In his recent book How Jesus Became God: The Exaltation of a Jewish Preacher From Galilee historian Bart Ehrman explores a claim that resides at the heart of the Christian faith--- that Jesus of Nazareth was, and is, God. According to Ehrman, though, this is not what the earliest disciples believed, nor what Jesus claimed about himself. The first response book to this latest challenge to Christianity from Ehrman, How God Became Jesus features the work of five internationally recognized biblical scholars. While subjecting his claims to critical scrutiny, they offer a better, historically informed account of why the Galilean preacher from Nazareth came to be hailed as the Lord Jesus Christ. Namely, they contend, the exalted place of Jesus in belief and worship is clearly evident in the earliest Christian sources, shortly following his death, and was not simply the invention of the church centuries later."

This introduction to the New Testament orients readers to each book's theology, key themes, and overall message from a Reformed, covenantal, and redemptive-historical perspective-equipping readers to study and teach the New Testament with clarity.

The Early Text of the New Testament aims to examine and assess from our earliest extant sources the most primitive state of the New Testament text now known. What sort of changes did scribes make to the text? What is the quality of the text now at our disposal? What can we learn about the nature of textual transmission in the earliest centuries? In addition to exploring the textual and scribal culture of early Christianity, this volume explores the textual evidence for all the sections of the New Testament. It also examines the evidence from the earliest translations of New Testament writings and the citations or allusions to New Testament texts in other early Christian writers.

How were the Johannine books of the New Testament received by second-century Christians and accorded scriptural status? Charles E. Hill offers a fresh and detailed examination of this question. He dismantles the long-held theory that the Fourth Gospel was generally avoided or resisted by orthodox Christians, while being treasured by various dissenting groups, throughout most of the second century. Integrating a wide range of literary and non-literary sources, this book demonstrates the failure of several old stereotypes about the Johannine literature. It also collects the full evidence for the second-century Church's conception of these writings as a group: the Johannine books cannot be isolated from each other but must be recognized as a corpus.

The Early Text of the New Testament aims to examine and assess from our earliest extant sources the most primitive state of the New Testament text now known. What sort of changes did scribes make to the text? What is the quality of the text now at our disposal? What can we learn about the nature of textual transmission in the earliest centuries? In addition to exploring the textual and scribal culture of early Christianity, this volume explores the textual evidence for all the sections of the New Testament. It also examines the evidence from the earliest translations of New Testament writings and the citations or allusions to New Testament texts in other early Christian writers.

The atonement is the crown jewel of Christian doctrine. And it is the responsibility of each generation of theologians to preserve its heritage, explore its facets and allow its radiance to illumine their day. With The Glory of the Atonement editors Charles E. Hill and Frank A. James III, along with a group of expert contributors, attempt to fulfill this trust at the dawn of a new millennium. The Glory of the Atonement is divided into three parts--biblical, historical and practical--with each section introduced by an overview essay. In part one evangelical biblical scholars explore the atonement within the contours of Scripture, looking first at the atonement in the Pentateuch, Psalm 51 and Isaiah 53, and then more closely at the major texts of the New Testament. In part two historical and systematic theologians weigh the atonement in the ancient, medieval and Reformation traditions. The primary perspective of the contributors is the Reformed tradition, which is further represented by essays on John Calvin, Herman Bavinck and Karl Barth. A timely capstone to this historical view is a stimulating consideration of the atonement and postmodernism. Finally, the implications of the atonement are brought home in part three with a look at the atonement in contemporary preaching and Christian living. Here is a full-course feast for ministers of the Word, a textbook for students of the Bible and theology, and a valuable resource for any theological library.

The easy accessibility of the Bible in most of the world's major languages can obscure a dramatic and sometimes unexpected story. In Know How We Got Our Bible, scholars Ryan Reeves and Charles Hill trace the history of the Bible from its beginnings to the present day, highlighting key figures and demonstrating overall the reliability of Scripture. Reeves and Hill begin with the writing of the Bible's books (including authorship and dating), move into the formation of the Old and New Testaments (including early transmission and the development of the canon), and conclude with several chapters on Bible translation from the Latin Vulgate to the ongoing work of translation around the world today. Written simply and focused on the overarching story of how the Bible came to us today, Know How We Got Our Bible is an excellent introduction for formal students and lay learners alike. Each chapter includes reflection questions and recommended readings for further learning.

How were the Johannine books of the New Testament received by second-century Christians and accorded scriptural status? Charles E. Hill offers a fresh and detailed examination of this question. He dismantles the long-held theory that the Fourth Gospel was generally avoided or resisted by orthodox Christians, while being treasured by various dissenting groups, throughout most of the second century. Integrating a wide range of literary and non-literary sources, this book demonstrates the failure of several old stereotypes about the Johannine literature. It also collects the full evidence for the second-century Church's conception of these writings as a group: the Johannine books cannot be isolated from each other but must be recognized as a corpus.

The atonement is the crown jewel of Christian doctrine. And it is the responsibility of each generation of theologians to preserve its heritage, explore its facets and allow its radiance to illumine their day. With The Glory of the Atonement editors Charles E. Hill and Frank A. James III, along with a group of expert contributors, attempt to fulfill this trust at the dawn of a new millennium. The Glory of the Atonement is divided into three parts--biblical, historical and practical--with each section introduced by an overview essay. In part one evangelical biblical scholars explore the atonement within the contours of Scripture, looking first at the atonement in the Pentateuch, Psalm 51 and Isaiah 53, and then more closely at the major texts of the New Testament. In part two historical and systematic theologians weigh the atonement in the ancient, medieval and Reformation traditions. The primary perspective of the contributors is the Reformed tradition, which is further represented by essays on John Calvin, Herman Bavinck and Karl Barth. A timely capstone to this historical view is a stimulating consideration of the atonement and postmodernism. Finally, the implications of the atonement are brought home in part three with a look at the atonement in contemporary preaching and Christian living. Here is a full-course feast for ministers of the Word, a textbook for students of the Bible and theology, and a valuable resource for any theological library.