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Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
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The Children's Bible
Charles Foster Kent, Henry A. Sherman
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R982
Discovery Miles 9 820
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Ships in 10 - 15 working days
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First published in 2007. This classic work explores the seminal
early periods of Jewish history. The destruction of Jerusalem in
586 B.C. by the army of Nebuchadnezzar marks a radical turning
point in the life of the people of Jehovah, for then the history of
the Hebrew state and monarchy ends, and the Jewish history, the
records of experiences, not of a nation but of the scattered,
oppressed remnants of the Jewish people, begins.
First published in 2007. This classic work explores the seminal
early periods of Jewish history. The destruction of Jerusalem in
586 B.C. by the army of Nebuchadnezzar marks a radical turning
point in the life of the people of Jehovah, for then the history of
the Hebrew state and monarchy ends, and the Jewish history, the
records of experiences, not of a nation but of the scattered,
oppressed remnants of the Jewish people, begins.
This Is A New Release Of The Original 1905 Edition.
The destruction of Jerusalem in 586 B.C. by the army of
Nebuchadrezzar marks a radical turning-point in the life of the
people of Jehovah, for then the history of the Hebrew state and
monarchy ends, and Jewish history, the record of the experiences,
not of a nation but of the scattered, oppressed remnants of the
Jewish race, begins. Henceforth, not Judeans and Israelites, but
Jews and Samaritans are the chief actors in the great drama which
the biblical writings record. This sharp distinction between Hebrew
and Jewish history is also based upon the fundamental difference in
the life, thought, and religion of the chosen people before and
after the great catastrophe of 586 B. c. The transformation was as
complete as it was sudden. There was really little in common
between the care* less, self-confident Hebrews to whom Amos and
Isaiah preached, and the despondent, sin-oppressed Jews to whom
Ezekiel and Haggai addressed their stirring appeals...
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