The Training Anthology-or TSiksa-samuccaya-is a collection of quotations from Buddhist sutras with illuminating and insightful commentary by the eighth-century North Indian master Santideva. Best known for his philosophical poem, the Bodhicaryavatara, Santideva has been a vital source of spiritual guidance and literary inspiration to Tibetan teachers and students throughout the history of Tibetan Buddhism. Charles Goodman offers a translation of this major work of religious literature, in which Santideva has extracted, from the vast ocean of the Buddha's teachings, a large number of passages of exceptional value, either for their practical relevance, philosophical illumination, or aesthetic beauty. The Training Anthology provides a comprehensive overview of the Mahayana path to Awakening and gives scholars an invaluable window into the religious doctrines, ethical commitments, and everyday life of Buddhist monks in India during the first millennium CE. This translation includes a detailed analysis of the philosophy of the Training Anthology, an introduction to Santideva's cultural and religious contexts, and informative footnotes. The translation conveys the teachings of this timeless classic in clear and accessible English, highlighting for the modern reader the intellectual sophistication, beauty, and spiritual grandeur of the original text.

To many Westerners, the most appealing teachings of the Buddhist tradition pertain to ethics. Many readers have drawn inspiration from Buddhism's emphasis on compassion, nonviolence, and tolerance, its concern for animals, and its models of virtue and self-cultivation. There has been, however, controversy and confusion about which Western ethical theories resemble Buddhist views and in what respects. In this book, Charles Goodman illuminates the relations between Buddhist concepts and Western ethical theories. Every version of Buddhist ethics, says Goodman, takes the welfare of sentient beings to be the only source of moral obligations. Buddhist ethics can thus be said to be based on compassion in the sense of a motivation to pursue the welfare of others. On this interpretation, the fundamental basis of the various forms of Buddhist ethics is the same as that of the welfarist members of the family of ethical theories that analytic philosophers call 'consequentialism.' Goodman uses this hypothesis to illuminate a variety of questions. He examines the three types of compassion practiced in Buddhism and argues for their implications for important issues in applied ethics, especially the justification of punishment and the question of equality.

The Training Anthology-or TSiksa-samuccaya-is a collection of quotations from Buddhist sutras with illuminating and insightful commentary by the eighth-century North Indian master Santideva. Best known for his philosophical poem, the Bodhicaryavatara, Santideva has been a vital source of spiritual guidance and literary inspiration to Tibetan teachers and students throughout the history of Tibetan Buddhism. Charles Goodman offers a translation of this major work of religious literature, in which Santideva has extracted, from the vast ocean of the Buddha's teachings, a large number of passages of exceptional value, either for their practical relevance, philosophical illumination, or aesthetic beauty. The Training Anthology provides a comprehensive overview of the Mahayana path to Awakening and gives scholars an invaluable window into the religious doctrines, ethical commitments, and everyday life of Buddhist monks in India during the first millennium CE. This translation includes a detailed analysis of the philosophy of the Training Anthology, an introduction to Santideva's cultural and religious contexts, and informative footnotes. The translation conveys the teachings of this timeless classic in clear and accessible English, highlighting for the modern reader the intellectual sophistication, beauty, and spiritual grandeur of the original text.

For many Westerners, the most appealing teachings of the Buddhist tradition pertain to ethics. Buddhist ethical views have much in common with certain modern ethical theories, and contain many insights relevant to contemporary moral problems. In Consequences of Compassion, Charles Goodman illuminates the relationship between Buddhism and Western ethical theories. Buddhist texts offer an interesting approach to the demands of morality and a powerful critique of what we would identify as the concept of free will-a critique which leads to a hard determinist view of human action. But rather than being a threat to morality, this view supports Buddhist values of compassion, nonviolence and forgiveness, and leads to a more humane approach to the justification of punishment. Drawing on Buddhist religious values, Goodman argues against the death penalty and mandatory minimum sentences. Every version of Buddhist ethics, says Goodman, takes the welfare of sentient beings to be the only source of moral obligations. Buddhist ethics can thus be said to be based on compassion in the sense of a motivation to pursue the welfare of others. On this interpretation, the fundamental basis of the various forms of Buddhist ethics is the same as that of the welfarist members of the family of ethical theories that analytic philosophers call "consequentialism." Goodman uses this hypothesis to illuminate a variety of questions. He examines the three types of compassion practiced in Buddhism and argues for their implications for important issues in applied ethics. Goodman argues that the Buddhist tradition can and will ultimately make important contributions to contemporary global conversations about ethical issues while placing Buddhist views into the mainstream of current ethical analysis.

The Tattvasamgraha, or Encyclopedia of Metaphysics, is the most influential and frequently studied philosophical text from the late period of Indian Buddhism. Its authors-Santaraksita and his commentator and student, Kamalasila-both played key roles in founding the Tibetan Buddhist tradition. In the Tattvasamgraha, they explain, discuss, and critique a range of views from across the South Asian philosophical and religious spectrum, including ideas drawn from Buddhism, Jainism, and traditions now incorporated into Hinduism. The Tattvasamgraha also includes the earliest discussion of Advaita Vedanta in any Buddhist text. In The Tattvasamgraha of Santaraksita, Charles Goodman translates chapters of the text that deal with fundamental philosophical issues like the existence or nonexistence of God and the soul; the nature of matter and causal relationships; the connection between words and their referents; rules of logic; sources of human knowledge; and the compatibility of beliefs about karma with Buddhism's fundamental claim that there is no self. Goodman's introductory chapters discuss translation choices and explain the arguments and reasoning employed by the Tattvasamgraha's original authors. Together, Goodman's accessible translations and introductory chapters give readers an ideal way to familiarize themselves with the argumentative methods and logical principles of Buddhist epistemology, as well as the intellectual and cultural context of Buddhist philosophy.