This collection of essays looks at the shared experience of exile across different groups in the early modern period. Contributors argue that exile is a useful analytical tool in the study of a wide variety of peoples previously examined in isolation.

This collection of essays looks at the shared experience of exile across different groups in the early modern period. The contributors argue that exile is a useful analytical tool in the study of a wide variety of peoples previously examined in isolation.

Judging Faith, Punishing Sin breaks new ground by offering the first comparative treatment of Catholic inquisitions and Calvinist consistories, offering scholars a new framework for analysing religious reform and social discipline in the great Christian age of reformation. Global in scope, both institutions played critical roles in prosecuting deviance, implementing religious uniformity, and promoting moral discipline in the social upheaval of the Reformation. Rooted in local archives and addressing specific themes, the essays survey the state of scholarship and chart directions for future inquiry and, taken as a whole, demonstrate the unique convergence of penitential practice, legal innovation, church authority, and state power, and how these forces transformed Christianity. Bringing together leading scholars across four continents, this volume is an invaluable contribution to our understanding of religion in the early modern world. University students and scholars alike will appreciate its clear introduction to scholarly debates and cutting edge scholarship.

Global Interactions in the Early Modern Age is an interdisciplinary introduction to cross-cultural encounters in the early modern age (1400-1800) and their influences on the development of world societies. In the aftermath of Mongol expansion across Eurasia, the unprecedented rise of imperial states in the early modern period set in motion interactions between people from around the world. These included new commercial networks, large-scale migration streams, global biological exchanges, and transfers of knowledge across oceans and continents. These in turn wove together the major regions of the world. In an age of extensive cultural, political, military, and economic contact, a host of individuals, companies, tribes, states, and empires were in competition. Yet they also cooperated with one another, leading ultimately to the integration of global space.

By the time of the Calvinist Reformation, the cities of Holland had established a very long tradition of social provision for the poor in the civic community. Calvinists however intended to care for their own church members, who were by definition 'within the household of faith', through the deaconate, a confessional relief agency. This book examines the relationship between municipal and ecclesiastical relief agencies in the six chief cities of Holland - Dordrecht, Haarlem, Delft, Leiden, Amsterdam and Gouda - from the public establishment of the Reformed Church in 1572 to the aftermath of the Synod of Dort. The author argues that the conflict between charitable organizations reveal competing conceptions of Christian community that came to the fore as a result of the Dutch Reformation. This is the first comparative study of poor relief in Holland, which contributes to our understanding of the Reformation throughout Europe.

The Protestant Reformation and revolt against Spain led to major struggles among civic and religious leaders over how to care for the poor in the cities of Holland. For centuries parish charity had been devoted to all poor residents. Calvinists, however, intended their church deacons (who were responsible for charity) to care primarily, if not exclusively, for poor church members. Focusing on six cities, this study shows that the struggle over charity is best understood as a conflict between two distinct visions of Christian community during the Reformation.

Jesuits and Race examines the role that the Society of Jesus played in shaping Western understandings about race and explores the impact the Order had on the lives and societies of non-European peoples throughout history. Jesuits provide an unusual, if not unique, lens through which to view the topic of race given the global nature of the Society of Jesus and the priests' interest in humanity, salvation, conversion, science, and nature. Jesuits' global presence in missions, imperial expansion, and education lend insight to the differences in patterns of estrangement and assimilation, as well as enfranchisement and coercion, with people from Africa, Asia, and the Americas. The essays in this collection bring together case studies from around the world as a first step toward a comparative analysis of Jesuit engagement with racialized difference. The authors hone in on labor practices, social structures, and religious agendas at salient moments during the long span of Jesuit history in this fascinating volume.

Global Interactions in the Early Modern Age is an interdisciplinary introduction to cross-cultural encounters in the early modern age (1400-1800) and their influences on the development of world societies. In the aftermath of Mongol expansion across Eurasia, the unprecedented rise of imperial states in the early modern period set in motion interactions between people from around the world. These included new commercial networks, large-scale migration streams, global biological exchanges, and transfers of knowledge across oceans and continents. These in turn wove together the major regions of the world. In an age of extensive cultural, political, military, and economic contact, a host of individuals, companies, tribes, states, and empires were in competition. Yet they also cooperated with one another, leading ultimately to the integration of global space.

A comprehensive study of the connection between Calvinist missions and Dutch imperial expansion during the early modern period "A tour de force offering the reader the best study of global Calvinism in the realms of the Dutch East India Company."-Ronnie Po-Chia Hsia, editor, Calvinism and Religious Toleration in the Dutch Golden Age Calvinism went global in the seventeenth and eighteenth centuries, as close to a thousand Dutch Reformed ministers, along with hundreds of lay chaplains, attached themselves to the Dutch East India and West India companies. Across Asia, Africa, and the Americas where the trading companies set up operation, Dutch ministers sought to convert "pagans," "Moors," Jews, and Catholics and to spread the cultural influence of Protestant Christianity. As Dutch ministers labored under the auspices of the trading companies, the missionary project coalesced, sometimes grudgingly but often readily, with empire building and mercantile capitalism. Simultaneously, Calvinism became entangled with societies around the world as encounters with indigenous societies shaped the development of European religious and intellectual history. Though historians have traditionally treated the Protestant and European expansion as unrelated developments, the global reach of Dutch Calvinism offers a unique opportunity to understand the intermingling of a Protestant faith, commerce, and empire.

Judging Faith, Punishing Sin breaks new ground by offering the first comparative treatment of Catholic inquisitions and Calvinist consistories, offering scholars a new framework for analysing religious reform and social discipline in the great Christian age of reformation. Global in scope, both institutions played critical roles in prosecuting deviance, implementing religious uniformity, and promoting moral discipline in the social upheaval of the Reformation. Rooted in local archives and addressing specific themes, the essays survey the state of scholarship and chart directions for future inquiry and, taken as a whole, demonstrate the unique convergence of penitential practice, legal innovation, church authority, and state power, and how these forces transformed Christianity. Bringing together leading scholars across four continents, this volume is an invaluable contribution to our understanding of religion in the early modern world. University students and scholars alike will appreciate its clear introduction to scholarly debates and cutting edge scholarship.

Although welfare reform is currently the government's top priority, most discussions about the public's responsibility to the poor neglect an informed historical perspective. This important book provides a crucial examination of past attempts, both in this country and abroad, to balance the efforts of private charity and public welfare. The prominent historians in this collection demonstrate how solutions to poverty are functions of culture, religion, and politics, and how social provisions for the poor have evolved across the centuries.

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In the wake of the 1572 revolt against Spain, the new Dutch Republic outlawed Catholic worship and secularized all church property. Calvinism prevailed as the public faith, yet Catholicism experienced a resurgence in the first half of the seventeenth century, with membership rivaling that of the Calvinist church. In a wide-ranging analysis of a marginalized yet vibrant religious minority, Charles Parker examines this remarkable revival.

It had little to do with the traditional Dutch reputation for tolerance. A keen sense of persecution, combined with a vigorous program of reform, shaped a movement that imparted meaning to Catholics in a Protestant republic. A pastoral organization known as the Holland Mission emerged to establish a vigorous Catholic presence. A chronic shortage of priests enabled laymen and women to exercise an exceptional degree of leadership in local congregations. Increased interaction between clergy and laity reveals a picture that differs sharply from the standard account of the Counter-Reformation's clerical dominance and imposition of church reform on a reluctant populace.

There were few places in early modern Europe where a proscribed religious minority was so successful in remaining a permanent fixture of society. "Faith on the Margins" casts light on the relationship between religious minorities and hostile environments.

This groundbreaking book examines the complex relationships between individuals and communities during the profound transitions of the early modern period. Historians have traditionally identified the origins of a modern individualist spirit in the European Renaissance and Reformation. Yet since the 1960s, evolving scholarship has challenged this perspective by calling into question its basic assumptions about individualism, its exclusive focus on elite individuals, and its inherent Eurocentric bias. Arguing that individual identity drew from traditional forms of community, these essays by leading scholars convincingly show that individual and community created and recreated one another in the major structures, interactions, and transitions of early modern times. The authors contend that on the one hand, communities provided the stability that allowed for individual agency, even as they imposed new forms of discipline that confined individuals to more rigid moral and social norms. On the other hand, individuals established forms of association to advance their own economic, social, political, and religious agendas. Offering an important contribution to our understanding both of the early modern period and of its historiography, this volume will be an invaluable resource for scholars working in the fields of medieval, early modern, and modern history, and on the Renaissance and Reformation. Contributions by: Jerry H. Bentley, Thomas A. Brady Jr., Douglas Catterall, Donald J. Harreld, Susan C. Karant-Nunn, Marie Seong-Hak Kim, Henk van Nierop, Charles H. Parker, Michael N. Pearson, Carla Rahn Phillips, William D. Phillips Jr., Elizabeth Bradbury Pollnow, Kathryn L. Reyerson, Hugo de Schepper, Ulrike Strasser, Sanjay Subrahmanyam, and Markus P. M. Vink

This groundbreaking book examines the complex relationships between individuals and communities during the profound transitions of the early modern period. Historians have traditionally identified the origins of a modern individualist spirit in the European Renaissance and Reformation. Yet since the 1960s, evolving scholarship has challenged this perspective by calling into question its basic assumptions about individualism, its exclusive focus on elite individuals, and its inherent Eurocentric bias. Arguing that individual identity drew from traditional forms of community, these essays by leading scholars convincingly show that individual and community created and recreated one another in the major structures, interactions, and transitions of early modern times. The authors contend that on the one hand, communities provided the stability that allowed for individual agency, even as they imposed new forms of discipline that confined individuals to more rigid moral and social norms. On the other hand, individuals established forms of association to advance their own economic, social, political, and religious agendas. Offering an important contribution to our understanding both of the early modern period and of its historiography, this volume will be an invaluable resource for scholars working in the fields of medieval, early modern, and modern history, and on the Renaissance and Reformation. Contributions by: Jerry H. Bentley, Thomas A. Brady Jr., Douglas Catterall, Donald J. Harreld, Susan C. Karant-Nunn, Marie Seong-Hak Kim, Henk van Nierop, Charles H. Parker, Michael N. Pearson, Carla Rahn Phillips, William D. Phillips Jr., Elizabeth Bradbury Pollnow, Kathryn L. Reyerson, Hugo de Schepper, Ulrike Strasser, Sanjay Subrahmanyam, and Markus P. M. Vink