A young woman, torn between two cultures, belonging to neither.  A family, torn apart by a war they had no choice about. Thirty-year-old Ki�u, who calls herself Kim because it’s easier for Europeans to pronounce, was born in Berlin and knows little about her Vietnamese family’s history. Then she receives a Facebook message from her estranged Uncle Sơn in America, telling her that her grandmother, her father’s mother, is dying. The two brothers haven’t spoken since the end of the Vietnam War. Minh, Ki�u’s father, supported the communists, while Sơn sided with the Americans. When Ki�u and her parents travel to America to join the rest of the family in California for the funeral, questions relating to their past — to what has been suppressed — resurface and demand to be addressed.

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Chuck Springer, once the head of International Applied Hydrogen, is asked to come back out of retirement after a major eruption of Mount St. Helens. Chuck reluctantly agrees and decides to tame Mount St. Helens by using the heat of the magma under the volcano to make hydrogen and oxygen from water. This further enrages the rogue oil company that has been trying to kill Chuck. After a request by Chuck's daughter to tame an active volcano on Grand Comore, Dr. Ned McKnight from the World Heath Organization suggests the use of melting water from an iceberg to supply water for irrigation of the Kalahari Desert. Then horticulturist Dick Mackinaw asks for help to combine a process for growing switchgrass with a geothermal project. Overwhelmed by these requests Chuck talks to his brother, Dennis, about hiring Kurt Banning. Kurt helped save Chuck's life after a plane crash and impressed him as a born leader.

Chuck Springer, once the head of International Applied Hydrogen, is asked to come back out of retirement after a major eruption of Mount St. Helens. Chuck reluctantly agrees and decides to tame Mount St. Helens by using the heat of the magma under the volcano to make hydrogen and oxygen from water. This further enrages the rogue oil company that has been trying to kill Chuck. After a request by Chuck's daughter to tame an active volcano on Grand Comore, Dr. Ned McKnight from the World Heath Organization suggests the use of melting water from an iceberg to supply water for irrigation of the Kalahari Desert. Then horticulturist Dick Mackinaw asks for help to combine a process for growing switchgrass with a geothermal project. Overwhelmed by these requests Chuck talks to his brother, Dennis, about hiring Kurt Banning. Kurt helped save Chuck's life after a plane crash and impressed him as a born leader.

The collapse of empires has resulted in a remarkable flourishing of indigenous cultures in former colonies. The end of the colonial era has also witnessed a renaissance of creativity in the postcolonial world as modern writers embrace their heritage. The experience of postcoloniality has also drawn the attention of academics from various disciplines and has given rise to a growing body of scholarship. This reference work overviews the present state of postcolonial studies and offers a refreshingly polyphonic treatment of the effects of globalization on literary studies in the 21st century.

The volume includes more than 150 alphabetically arranged entries on postcolonial studies around the world. Entries on individual authors provide brief biographical details but primarily examine the author's handling of postcolonial themes. So too, entries on theoreticians offer background information and summarize the person's contributions to critical thought. Entries on national literatures explore the history of postcoloniality and the ways in which writers have broadly engaged their legacy, while those on important topics discuss the theoretical origin and current ramifications of key concepts in postcolonial studies. Cross-references and cited works for further reading are included, while a comprehensive bibliography concludes the volume.

Since the 1960s American and Western European gays have set the agenda for sexual liberation and defined its emergence. Western models of homosexuality often provide the only globally recognizable frameworks for discussing gay and lesbian cultures around the world, and thus Western interpretive schemes are imposed on non-Western societies. At the same time, gay and lesbian lifestyles in emerging countries do not always neatly fit Western paradigms, and data from those countries often clash with dominant Western models. So too, the literature of emerging countries often depicts homosexuality in ways which challenge the existing tools of Western literary critics.

The thirteen contributors to this book examine the implied imposition of a heavily capitalistic, white, and generally male model of homosexuality on the emerging world. By combining postcolonial and queer theoretical approaches, this volume suggests alternative frameworks for describing sexuality around the world and for exploring non-Western literary representations of gay and lesbian lifestyles. The volume concludes with a chapter assessing new questions in both postcolonial and queer theorizing that suggest common concerns and many avenues for future research.

This work fills a lacuna in the literature devoted to Peshitta studies and Old Testament textual criticism. The author examines the works of nineteenth- and early twentieth-century scholarship in the field, including the works of Noeldeke, Duval, Wright and others, and proposes corrections to the Syriac text of the Book of Ezra available then. The author then proceeds systematically through the Book of Ezra, giving the critical analysis of the text verse by verse.