The Islands of the Sun and the Moon in Bolivia's Lake Titicaca were two of the most sacred locations in the Inca empire. A pan-Andean belief held that they marked the origin place of the Sun and the Moon, and pilgrims from across the Inca realm made ritual journeys to the sacred shrines there. In this book, Brian Bauer and Charles Stanish explore the extent to which this use of the islands as a pilgrimage center during Inca times was founded on and developed from earlier religious traditions of the Lake Titicaca region.

Drawing on a systematic archaeological survey and test excavations in the islands, as well as data from historical texts and ethnography, the authors document a succession of complex polities in the islands from 2000 BC to the time of European contact in the 1530s AD. They uncover significant evidence of pre-Inca ritual use of the islands, which raises the compelling possibility that the religious significance of the islands is of great antiquity. The authors also use these data to address broader anthropological questions on the role of pilgrimage centers in the development of pre-modern states.

How do people living in small groups without money, markets, police and rigid social classes develop norms of economic and social cooperation that are sustainable over time? This book addresses this fundamental question and explains the origin, structure and spread of stateless societies. Using insights from game theory, ethnography and archaeology, Stanish shows how ritual - broadly defined - is the key. Ritual practices encode elaborate rules of behavior and are ingenious mechanisms of organizing society in the absence of coercive states. As well as asking why and how people choose to co-operate, Stanish also provides the theoretical framework to understand this collective action problem. He goes on to highlight the evolution of cooperation with ethnographic and archaeological data from around of the world. Merging evolutionary game theory concepts with cultural evolutionary theory, this book will appeal to those seeking a transdisciplinary approach to one of the greatest problems in human evolution.

For over half a millennium, the megalithic ruins of Tiwanaku in the highlands of the Andes mountains have stood as proxy for the desires and ambitions of various empires and political agendas; in the last hundred years, scholars have attempted to answer the question "What was Tiwanaku?" by examining these shattered remains from a distant preliterate past.This volume contains twelve papers from senior scholars, whose contributions discuss subjects from the farthest points of the southern Andes, where the iconic artifacts of Tiwanaku appear as offerings to the departed, to the heralded ruins weathered by time and burdened by centuries of interpretation and speculation. Visions of Tiwanaku stays true to its name by providing a platform for each scholar to present an informed view on the nature of this enigmatic place that seems so familiar, yet continues to elude understanding by falling outside our established models for early cities and states.

For more than two millennia prior to the Spanish conquest, the southern region of the central Andes was home to dozens of societies, ranging from modest chiefdoms to imperial states. Attempts to understand the political and economic dynamics of this complex region have included at least two major theories in Andean anthropology. In this pathfinding study, Charles Stanish shows that they are not exclusive and competing models, but rather can be understood as variations within a larger theoretical framework.

Stanish builds his arguments around a case study from the Moquequa region of Peru, augmented with data from Puno. He uses the "archaeological household" as his basic unit of analysis. This approach allows him to reconcile the now-classic model of zonal complementarity proposed by John Murra with the model of craft specialization and exchange offered by Maria Rostworowski de Diez Canseco. These models of political economy are analyzed with the concepts of economic anthropology in the tradition of Karl Polanyi.

For students of archaeology, Andean studies, anthropology, and economic history, Ancient Andean Political Economy will be important reading.