Prophesies of Godlessness explores the surprisingly similar expectations of religious and moral change voiced by major American thinkers from the time of the Puritans to today. These predictions of "godlessness" in American society -- sometimes by those favoring the foreseen future, sometimes by those fearing it -- have a history as old as America, and indeed seem crucially intertwined with it.
This book shows that there have been and continue to be patterns to these prophesies. They determine how some people perceive and analyze America's prospective moral and religious future, how they express themselves, and powerfully affect how others hear them. While these patterns have taken a sinuous and at times subterranean route to the present, when we think about the future of America we are thinking about that future largely with terms and expectations first laid out by past generations, some stemming back before the very foundations of the United States. Even contemporary atheists and those who predict optimistic techno-utopias rely on scripts that are deeply rooted in the American past.
This book excavates the history of these prophesies. Each chapter attends to a particular era, and each is organized around a focal individual, a community of thought, and changing conceptions of secularization. Each chapter also discusses how such predictions are part of all thought about "the good society," and how such thinking structures our apprehension of the present, forming a feedback loop of sorts. Extending from the role of prophesies in Thomas Jefferson's thought, to the Civil War, through progressivism, the Scopes Trial, the Cold War and beyond, Prophesies of Godlessness demonstratesthat expectations about America's future character and piety are not an accidental feature of American thought, but have been, and continue to be, absolutely essential to the meaning of the nation itself.

A major study on the theology of Beloved Community. This long-awaited work by the church's top clergy, scholars, and thought leaders examines the theological foundation of Beloved Community and its threats. It addresses such important topics as the legacy and sin of white supremacy, economic disparity, racial healing, and the call for reparations. The committee's work sheds light on the societal and cultural implications of the largest obstacle to the core mission of Presiding Bishop Michael Curry and outlines what is necessary for the future of racial justice. "I am so grateful for the... work of the theologians and bishops who have spent the last five years working on [this study] . . . This is hard and holy work, not to hurt or harm, but to help and heal." -Michael B. Curry, the presiding bishop of the Episcopal Church

A major study on the theology of Beloved Community. This long-awaited work by the church's top clergy, scholars, and thought leaders examines the theological foundation of Beloved Community and its threats. It addresses such important topics as the legacy and sin of white supremacy, economic disparity, racial healing, and the call for reparations. The committee's work sheds light on the societal and cultural implications of the largest obstacle to the core mission of Presiding Bishop Michael Curry and outlines what is necessary for the future of racial justice. "I am so grateful for the... work of the theologians and bishops who have spent the last five years working on [this study] . . . This is hard and holy work, not to hurt or harm, but to help and heal." -Michael B. Curry, the presiding bishop of the Episcopal Church

What has Washington to do with Jerusalem? In the raging debates about the relationship between religion and politics, no one has explored the religious benefits and challenges of public engagement for Christian believers - until now. This ground-breaking book defends and details Christian believers' engagement in contemporary pluralistic public life not from the perspective of some neutral 'public', but from the particular perspective of Christian faith, arguing that such engagement enriches both public life and Christian citizens' faith themselves. As such it offers not a 'public theology', but a 'theology of public life', analyzing the promise and perils of Christian public engagement, discussing the nature of civic commitment and prophetic critique, and the relation of a loving faith to a liberal politics of justice. Theologically rich, philosophically rigorous, politically, historically and sociologically informed, this book advances contemporary discussion of 'religion and public life' in fundamental ways.

Evil and the Augustinian Tradition explores the "family biography" of the Augustinian tradition by looking at Augustine's work and its development in the writings of Hannah Arendt and Reinhold Niebuhr. Mathewes argues that the Augustinian tradition offers us a powerful, though commonly misconstrued, proposal for understanding and responding to evil's challenges. The book casts new light on Augustine, Niebuhr, and Arendt, as well as on the problem of evil, the nature of tradition, and the role of theological and ethical discourse in contemporary thought.

Prophesies of Godlessness explores the surprisingly similar expectations of religious and moral change voiced by major American thinkers from the time of the Puritans to today. These predictions of "godlessness" in American society -- sometimes by those favoring the foreseen future, sometimes by those fearing it -- have a history as old as America, and indeed seem crucially intertwined with it.
This book shows that there have been and continue to be patterns to these prophesies. They determine how some people perceive and analyze America's prospective moral and religious future, how they express themselves, and powerfully affect how others hear them. While these patterns have taken a sinuous and at times subterranean route to the present, when we think about the future of America we are thinking about that future largely with terms and expectations first laid out by past generations, some stemming back before the very foundations of the United States. Even contemporary atheists and those who predict optimistic techno-utopias rely on scripts that are deeply rooted in the American past.
This book excavates the history of these prophesies. Each chapter attends to a particular era, and each is organized around a focal individual, a community of thought, and changing conceptions of secularization. Each chapter also discusses how such predictions are part of all thought about "the good society," and how such thinking structures our apprehension of the present, forming a feedback loop of sorts. Extending from the role of prophesies in Thomas Jefferson's thought, to the Civil War, through progressivism, the Scopes Trial, the Cold War and beyond, Prophesies of Godlessness demonstratesthat expectations about America's future character and piety are not an accidental feature of American thought, but have been, and continue to be, absolutely essential to the meaning of the nation itself.

Evil and the Augustinian Tradition explores the "family biography" of the Augustinian tradition by looking at Augustine's work and its development in the writings of Hannah Arendt and Reinhold Niebuhr. Mathewes argues that the Augustinian tradition offers us a powerful, though commonly misconstrued, proposal for understanding and responding to evil's challenges. The book casts new light on Augustine, Niebuhr, and Arendt, as well as on the problem of evil, the nature of tradition, and the role of theological and ethical discourse in contemporary thought.

What has Washington to do with Jerusalem? In the raging debates about the relationship between religion and politics, no one has explored the religious benefits and challenges of public engagement for Christian believers - until now. This book defends and details Christian believers' engagement in contemporary pluralistic public life not from the perspective of some neutral 'public', but from the particular perspective of Christian faith, arguing that such engagement enriches both public life and Christian citizens' faith themselves. As such it offers not a 'public theology', but a 'theology of public life', analysing the promise and perils of Christian public engagement, discussing the nature of civic commitment and prophetic critique, and the relation of a loving faith to a liberal politics of justice. Theologically rich, philosophically rigorous, politically, historically and sociologically informed, this book advances contemporary discussion of 'religion and public life' in fundamental ways.