Since the 1978 opening up of China and her active engagement in economic reformation and modernization, China has become a truly global economic power. These developments have, consequently, had an impact on ethnic Chinese people living across the world. Traditionally, the study of immigrant communities has focused on internal factors, such as the leadership and social organization of the actors inside the communities. This book, however, turns attention to the exogenous factors, which have helped shape the lives of the Chinese diaspora. In doing so, it provides a valuable contribution to the recent literature, which focuses on the effect of globalisation on the Chinese overseas. Using a number of empirical case studies, including the San Francisco Bay, Canada, South Africa and Hungary, it provides an investigation into how China's contemporary position in the world has affected the identity of the various locales of the Chinese in different continents. Whilst demonstrating the implications of China's rise on patterns of circular migration and transnational movements, it also explores how the social and economic relations between Chinese communities and their host and ancestral countries have changed. Ultimately, it highlights how China's rise has brought new economic opportunities and political clout for the Chinese overseas, but at the same time, has created new stereotypes and racial images by association. As an in-depth study of Chinese societies as well as current migration trends, this book will be useful for students of Chinese Studies, Ethnic Studies, Anthropology and Sociology.

Since the 1978 opening up of China and her active engagement in economic reformation and modernization, China has become a truly global economic power. These developments have, consequently, had an impact on ethnic Chinese people living across the world. Traditionally, the study of immigrant communities has focused on internal factors, such as the leadership and social organization of the actors inside the communities. This book, however, turns attention to the exogenous factors, which have helped shape the lives of the Chinese diaspora. In doing so, it provides a valuable contribution to the recent literature, which focuses on the effect of globalisation on the Chinese overseas. Using a number of empirical case studies, including the San Francisco Bay, Canada, South Africa and Hungary, it provides an investigation into how China's contemporary position in the world has affected the identity of the various locales of the Chinese in different continents. Whilst demonstrating the implications of China's rise on patterns of circular migration and transnational movements, it also explores how the social and economic relations between Chinese communities and their host and ancestral countries have changed. Ultimately, it highlights how China's rise has brought new economic opportunities and political clout for the Chinese overseas, but at the same time, has created new stereotypes and racial images by association. As an in-depth study of Chinese societies as well as current migration trends, this book will be useful for students of Chinese Studies, Ethnic Studies, Anthropology and Sociology.

This is a timely book that fills the gap in the study of Chinese overseas and their religions in the global context. Rich in ethnographic materials, this is the first comprehensive book that shows the transnational religious networks among the Chinese of different nationalities and between the Chinese overseas and the regions in China. The book highlights diverse religious traditions including Chinese popular religion, Buddhism, Christianity and Islam, and discusses inter-cultural influences on religions, their localization, their significance to cultural belonging, and the transnational nature of religious affiliations and networking.

The Chinese overseas have long been relevant to China, especially to qiaoxiang, and vice-versa. Qiaoxiang refers to regions from where emigrants migrated overseas, where there are therefore ties with Chinese communities overseas. Unlike most other works, which cover either China or the Chinese overseas, this book examines both China and the Chinese overseas in relation to qioaxiang.

With clearly presented chapters that examine the ancestral homeland, Chinese overseas, China and transnational networks, and the diversity of settlements and homelands, the expert team of international contributors of Chinese Transnational Networks have created a volume which will be essential reading for students and scholars of migrations studies, Chinese diaspora and Chinese culture and society.

Food is an important cultural marker of identity in contemporary Asian societies, and can provide a medium for the understanding of social relations, family and kinship, class and consumption, gender ideology, and cultural symbolism. However, a truly comprehensive view of food cannot neglect the politics of food production, in particular, how, when, from where and even why different kinds of food are produced, prepared and supplied.
Food and Foodways in Asia is an anthropological inquiry providing rich ethnographic description and analysis of food production as it interacts with social and political complexities in Asia's diverse cultures. Prominent anthropologists examine how food is related to ethnic identity and boundary formation, consumerism and global food distribution, and the invention of local cuisine in the context of increasing cultural contact.
With chapters ranging from the invention of 'local food' for tourism development, to Asia's contribution to 'world cuisine, ' Food and Foodways in Asia will be a fascinating read for anyone interested in the anthropology of food and/or Asian studies.

This Palgrave Pivot examines why racialism is so persistent and the challenges it poses to the functioning of democracy and the attainment of national integration. It introduces an evolutionary psychology framework, which explains human innate potential to identify with and defend one’s group, but argues that racial dislike and conflicts are provoked by racial ideologies and the politics of ethnicity. By comparing the politics of race in a number of countries, including Malaysia and the United States, this book argues that attachment to one’s ethnic and religious identities does not hinder ethnic harmony. It is necessary to manage the issues of race and religion as well as promoting conviviality and cosmopolitanism for pursuing the ideal of common humanity and for maintaining a stable and meaningful democracy. This book concludes that democracy, as practiced, has some major weaknesses; as an ideal, it is still the best form of government to pursue. 

Food is an important cultural marker of identity in contemporary Asian societies, and can provide a medium for the understanding of social relations, family and kinship, class and consumption, gender ideology, and cultural symbolism. However, a truly comprehensive view of food cannot neglect the politics of food production, in particular, how, when, from where and even why different kinds of food are produced, prepared and supplied. Food and Foodways in Asia is an anthropological inquiry providing rich ethnographic description and analysis of food production as it interacts with social and political complexities in Asia's diverse cultures. Prominent anthropologists examine how food is related to ethnic identity and boundary formation, consumerism and global food distribution, and the invention of local cuisine in the context of increasing cultural contact. With chapters ranging from the invention of 'local food' for tourism development, to Asia's contribution to 'world cuisine,' Food and Foodways in Asia will be a fascinating read for anyone interested in the anthropology of food and/or Asian studies.