Sanders studies the worship practices and social ethics of the African American family of Holiness, Pentecostal, and Apostolic churches known collectively as the Sanctified Church. She explores several major themes in African American religious and intellectual life from the 'exilic' perspective of the Sanctified Church tradition, including the impact of gospel music upon popular culture, the relationship between black religion and black power, and the ecumenical, egalitarian witness of the Christian faith.

In Beyond Rhetoric, the late Samuel Hines and Curtiss DeYoung place reconciliation at the very center of God's agenda for humankind. In so doing, they provide both inspiration and guidance for faithful Christian living that embraces a passionate pursuit of reconciliation.

For centuries women, youth and the poor have been seen as objects of Christian ministry, but rarely as those who do ministry themselves. This is so much the case that in some quarters today ministry and mission are bad words, reeking of older and paternalistic models of Christian "service." In this challenging book, Cheryl Sanders demonstrates how mission can be updated. Far from being regressive or irrelevant in a multicultural, nonpatriarchal world, Christian mission can come alive when it is not just ministry to but ministry by marginalized groups seeking justice. Ministry at the Margins is an important Christian ethicist's rousing call to "find grace to articulate a theology of inclusion and to establish inclusive practices and multicultural perspectives that harmonize with the gospel we preach and honor the Christ we proclaim." Essential reading for pastors, church leaders, students, urban missionaries and campus ministers.

Womanism and Afrocentrism are the two most influential currents in contemporary African American culture. They both heighten black cultural self-awareness, even as they deepen knowledge of its historical sources. As womanism mines the ways and wisdom of African American women for Christian theology, so Afrocentricity excavates an African past to liberate the oppressed from Eurocentric worldviews. Yet are the two compatible? What does the mostly male Afrocentric scholarship contribute to the survival, wholeness, and liberation of black women? In this volume social ethicist Cheryl Sanders and other leading womanist thinkers take the measure of the Afrocentric idea and explore the intricate relationship between Afrocentric and womanist perspectives in their lives and commitments. Their strong, frank assessments form a creative engagement of these two momentous streams.