Justice and Human Rights in the African Imagination is an interdisciplinary reading of justice in literary texts and memoirs, films, and social anthropological texts in postcolonial Africa. Inspired by Nelson Mandela and South Africa’s robust achievements in human rights, this book argues that the notion of restorative justice is integral to the proper functioning of participatory democracy and belongs to the moral architecture of any decent society. Focusing on the efforts by African writers, scholars, artists, and activists to build flourishing communities, the author discusses various quests for justice such as environmental justice, social justice, intimate justice, and restorative justice. It discusses in particular ecological violence, human rights abuses such as witchcraft accusations, the plight of people affected by disability, homophobia, misogyny, and sex trafficking, and forgiveness. This book will be of interest to scholars of African literature and films, literature and human rights, and literature and the environment. The Open Access version of this book, available at http://www.taylorfrancis.com/books/e/9781003148272, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

Justice and Human Rights in the African Imagination is an interdisciplinary reading of justice in literary texts and memoirs, films, and social anthropological texts in postcolonial Africa. Inspired by Nelson Mandela and South Africa's robust achievements in human rights, this book argues that the notion of restorative justice is integral to the proper functioning of participatory democracy and belongs to the moral architecture of any decent society. Focusing on the efforts by African writers, scholars, artists, and activists to build flourishing communities, the author discusses various quests for justice such as environmental justice, social justice, intimate justice, and restorative justice. It discusses in particular ecological violence, human rights abuses such as witchcraft accusations, the plight of people affected by disability, homophobia, misogyny, and sex trafficking, and forgiveness. This book will be of interest to scholars of African literature and films, literature and human rights, and literature and the environment. The Open Access version of this book, available at http://www.taylorfrancis.com/books/e/9781003148272, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This book proposes feminist empathy as a model of interpretation in the works of contemporary Anglophone African women writers. The African woman's body is often portrayed as having been disabled by the patriarchal and sexist structures of society. Returning to their bodies as a point of reference, rather than the postcolonial ideology of empire, contemporaryAfrican women writers demand fairness and equality. By showing how this literature deploys imaginative shifts in perspective with women experiencing unfairness, injustice, or oppression because of their gender, Chielozona Eze argues that by considering feminist empathy, discussions open up about how this literature directly addresses the systems that put them in disadvantaged positions. This book, therefore, engages a new ethical and human rights awareness in African literary and cultural discourses, highlighting the openness to reality that is compatible with African multi-ethnic, multi-racial, and increasingly cosmopolitan communities.

This book proposes feminist empathy as a model of interpretation in the works of contemporary Anglophone African women writers. The African woman's body is often portrayed as having been disabled by the patriarchal and sexist structures of society. Returning to their bodies as a point of reference, rather than the postcolonial ideology of empire, contemporaryAfrican women writers demand fairness and equality. By showing how this literature deploys imaginative shifts in perspective with women experiencing unfairness, injustice, or oppression because of their gender, Chielozona Eze argues that by considering feminist empathy, discussions open up about how this literature directly addresses the systems that put them in disadvantaged positions. This book, therefore, engages a new ethical and human rights awareness in African literary and cultural discourses, highlighting the openness to reality that is compatible with African multi-ethnic, multi-racial, and increasingly cosmopolitan communities.

In Philosophic Values and World Citizenship: Locke to Obama and Beyond, Alain Locke the central promoter of the Harlem Renaissance, America's most famous African American pragmatist, the cultural referent for Renaissance movements in the Caribbean and Africa is placed in conversation with leading philosophers and cultural figures in the modern world. The contributors to this collection compare and contrast Locke's views on values, tolerance, cosmopolitanism, and American and world citizenship with philosophers and leading cultural figures ranging from Aristotle, Immanuel Kant, James Farmer, William James, John Dewey, Jose Vasconcelos, Hans G. Gadamer, Fredrick Nietzsche, Horace Kallen, Leroi Jones (Amiri Baraka) to the cultural and political figure of Barack Obama. This important collection of essays eruditely presents Locke's views on moral, emotional, and aesthetic values; the principle of tolerance in managing value conflict; and his rhetorical style, which conveyed his views of cultural reciprocity and tolerance in the service of the values of citizenship and cosmopolitanism. For teachers and students of contemporary debates in pragmatism, diversity, and value theory, these conversations define new and controversial terrain.

Examines the importance of South Africa's peaceful transition to democracy, especially in light of Nelson Mandela's belief that cosmopolitan dreams are not only desirable but a binding duty. Nelson Mandela and Desmond Tutu left an enduring legacy of forgiveness, openness, and solidarity in South Africa. This book looks at how the country's historic transition to democracy has not only changed the negative narrative about South Africa but also provided a model for a new form of ethical participation in the world. In addition to Mandela and Tutu, this book considers South African cultural theorists, poets, and novelists such as J. M. Coetzee, Nadine Gordimer, Zakes Mda, Njabulo Ndebele, and Antjie Krog, all of whom have engaged with the struggle to overcome the legacies of apartheid and create a more humane society. Most of these figures share common cultural and moral traits with Mandela and Tutu, the most outstanding of which is their belief in the notion of global citizenship. In engaging the latter concept, this work seeks to answer the following questions: How can we understand being human in a world that is increasingly marked by hatred of others? Can Mandela's vision of his society provide us with a theory of how to live in our globalized world? This wide-ranging volume will appeal to scholars and students of history, African studies, literature, ethics, and international affairs. CHIELOZONA EZE is Professor of African literature and cultural studies at Northeastern Illinois University, Chicago, Extraordinary Professor of Englishat Stellenbosch University, and a fellow at Stellenbosch Institute for Advanced Studies, South Africa.

Recognizing philosophy's traditional influence on-and literature's creative stimulus for-sociopolitical discourses, imaginations, and structures, African Philosophical and Literary Possibilities: Re-reading the Canon, edited by Aretha Phiri, probes the cross-referential, interdisciplinary relationships between African literature and African philosophy. The contributors write within the broader context of renewed interest in and concerns around epistemological decolonization and to advance African scholarly transformation . This volume argues that, in their convergent ideological and imaginative attempts to articulate an African conditionality, African philosophy and literature share overlapping concerns and aspirations. In this way, this book engages and examines the intersectional canons of these disciplines in order to determine their intra-continental epistemological transformative possibilities within broader, global societal explorations of the current moment of decolonization. Where much of the scholarship on African philosophy has focused on addressing issues associated with the postcolonial task of African self-assertion in the face of or against Euro-modernist hegemony, this innovative book project shifts the focus and broadens the scope away from merely discoursing with the global North by mapping out how philosophy and literature can be viewed as mutually enriching disciplines within and for Africa.

Genocide has become a part of the contemporary global expression of political violence. After all, every continent has had its genocide, but genocide in Africa and the African diaspora is distinctly different from those in Europe or the West. This text approaches genocide from within the context of Africa and the African diaspora to examine political and philosophical after-effects of global colonialism. As genocidal state violence has become prominent through colonialism, its appearance in Europe and the West have developed sharply against how it appears in colonized spaces largely within the African diaspora. This text argues that such a difference needs to develop new concepts, critical approaches, and perspectives on the intersections between colonialism, political violence, and environmentalism that develops the significance framing political violence as genocidal for the development of a global understanding of genocide and genocidal violence.

The postcolonial African culture, as it is discoursed in the academia, is largely influenced by Africa s response to colonialism. To the degree that it is a response, it is to considerably reactive, and lacks forceful moral incentives for social critical consciousness and nation-building. Quite on the contrary, it allows especially African political leaders to luxuriate in the delusions of moral rectitude, imploring, at will, the evil of imperialism as a buffer to their disregard of their people. This book acknowledges the social and psychological devastations of colonialism on the African world. It, however, argues that the totality of African intellectual response to colonialism and Western imperialism is equally, if not more, damaging to the African world. In what ways does the average African leader, indeed, the average African, judge and respond to his world? How does he conceive of his responsibility towards his community and society? The most obvious impact of African response to colonialism is the implicit search for a pristine, innocent paradigm in, for instance, literary, philosophical, social, political and gender studies. This search has its own moral implication in the sense that it makes the taking of responsibility on individual and social level highly difficult. Focusing on the moral impact of responses to colonialism in Africa and the African Diaspora, this book analyzes the various manifestations of delusions of moral innocence that has held the African leadership from the onerous task of bearing responsibility for their countries; it argues that one of the ways to recast the African leaders responsibility towards Africa is to let go, on the one hand, the gaze of the West, and on the other, of the search for the innocent African experience and cultures. Relying on the insights of thinkers such as Frantz Fanon, Wole Soyinka, Kwame Anthony Appiah, Achille Mbembe and Wolgang Welsch, this book suggests new approaches to interpreting African experiences. It discusses select African works of fiction as a paradigm for new interpretations of African experiences.

Recognizing philosophy's traditional influence on-and literature's creative stimulus for-sociopolitical discourses, imaginations, and structures, African Philosophical and Literary Possibilities: Re-reading the Canon, edited by Aretha Phiri, probes the cross-referential, interdisciplinary relationships between African literature and African philosophy. The contributors write within the broader context of renewed interest in and concerns around epistemological decolonization and to advance African scholarly transformation . This volume argues that, in their convergent ideological and imaginative attempts to articulate an African conditionality, African philosophy and literature share overlapping concerns and aspirations. In this way, this book engages and examines the intersectional canons of these disciplines in order to determine their intra-continental epistemological transformative possibilities within broader, global societal explorations of the current moment of decolonization. Where much of the scholarship on African philosophy has focused on addressing issues associated with the postcolonial task of African self-assertion in the face of or against Euro-modernist hegemony, this innovative book project shifts the focus and broadens the scope away from merely discoursing with the global North by mapping out how philosophy and literature can be viewed as mutually enriching disciplines within and for Africa.