This title was first published in 2000: A collection of articles by Russian and Western experts on nationalism. The objective of the work is to give an overview of the new Russian identity-building and of the historical continuities that lie behind this ongoing process. The main theme is the shift from empire and imperial consciousness, characteristic both of the imperial Russia and the Soviet Union, towards a new identity as a nation state. Ultra-nationalism and the threat posed by ultra-right extremists groups is also among the most important themes in the book. The rising nationalist extremism is one of the several major projects that seek to redefine the Russion nationhood. The ultra-nationalist challenge is examined in several articles; the anatomy of extreme Russian nationalism is also examined through a case study of a small militant group of extremists.

This title was first published in 2000: A collection of articles by Russian and Western experts on nationalism. The objective of the work is to give an overview of the new Russian identity-building and of the historical continuities that lie behind this ongoing process. The main theme is the shift from empire and imperial consciousness, characteristic both of the imperial Russia and the Soviet Union, towards a new identity as a nation state. Ultra-nationalism and the threat posed by ultra-right extremists groups is also among the most important themes in the book. The rising nationalist extremism is one of the several major projects that seek to redefine the Russion nationhood. The ultra-nationalist challenge is examined in several articles; the anatomy of extreme Russian nationalism is also examined through a case study of a small militant group of extremists.

Converging Worlds describes the interplay between peasant religious life and the broader social and cultural transformation of late tsarist Russia. Through a detailed examination of religious practices and ceremonies among the peasantry in the province of Voronezh, Chulos challenges existing conceptions of religion in Russia and sheds new light on the development of modern national identity. Age-old rituals, customs, and beliefs helped peasants to adapt to industrialization and modernization by providing a spiritual and psychological framework for change. The dependable rhythms of village holidays and rituals marking the stages of human life gave the peasantry a sense of stability and comfort as their traditions slowly unraveled in the face of urban culture. Encouraged by educated Russians who traveled the countryside in search of the ideal national type, peasant communities began to reconstruct tales of their village origin. These stories linked people in remote locales to the central events and heroes of imperial Russian history. Village and urban cultural worlds clashed over peasant demands for the devolution of political, cultural, and social authority. By the time revolutionary fervor ignited the countryside in 1905, the village faithful demonstrated a new confidence in their ability to shape their own future-and Russia's-as they agitated for greater control over local religious life. By 1917, peasant disenchantment reached new heights and helped to create a new popular Orthodoxy that no longer looked to tsar and church as valid sources of authority and identity. As peasant believers took control of their local religious life, they inadvertently aided antireligious activists in driving religion underground, thereby estranging future generations from a fundamental pillar of their cultural heritage.