Presenting a thorough examination of the sacred forests of Asia, this volume engages with dynamic new scholarly dialogues on the nature of sacred space, place, landscape, and ecology in the context of the sharply contested ideas of the Anthropocene. Given the vast geographic range of sacred groves in Asia, this volume discusses the diversity of associated cosmologies, ecologies, traditional local resource management practices, and environmental governance systems developed during the pre-colonial, colonial, and post-colonial periods. Adopting theoretical perspectives from political ecology, the book views ecology and polity as constitutive elements interacting within local, regional, and global networks. Readers will find the very first systematic comparative analysis of sacred forests that include the karchall mabhuy of the Katu people of Central Vietnam, the leuweng kolot of the Baduy people of West Java, the fengshui forests of southern China, the groves to the goddess Sarna Mata worshiped by the Oraon people of Jharkhand India, the mauelsoop and bibosoop of Korea, and many more. Comprising in-depth, field-based case studies, each chapter shows how the forest's sacrality must not be conceptually delinked from its roles in common property regimes, resource security, spiritual matters of ultimate concern, and cultural identity. This volume will be of great interest to students and scholars of indigenous studies, environmental anthropology, political ecology, geography, religion and heritage, nature conservation, environmental protection, and Asian studies.

This original and wide-ranging work examines historical perceptions of nature in China and the relationship between insider and outsider, state and village, top-down conservation policy and community autonomy. After an introduction to the history of wildlife conservation and nature reserve management in China, the book places recent tiger conservation efforts in the context of a two-thousand-year gazetteer of tiger attacks - the longest running documentation of human-wildlife encounters for any region in the world. This record offers a unique perspective on the history of the tiger as a dynamic force in the political culture of China. While the tiger has long been identified with political authority, the Chinese pangolin and its eathly magic have exerted a powerful influence in the everyday lives of those working and living in the fields and forests. Today the tiger and the pangolin, government officials and village communities; must work together closely if wildlife habitat conservation programs are to succeed. Extensive fieldwork in the Meihuashan Nature Reserve and other protected areas of western Fujian have led the author to advocate a landscape ecological approach to habitat conservation. By linking economic development to land use practices, he makes a strong case for integrating nature conservation efforts with land tenure and other socio-ecological issues in China and beyond.