Is it allowable for your government, or anyone else, to influence or coerce you 'for your own sake'? This is a question about paternalism, or interference with a person's liberty or autonomy with the intention of promoting their good or averting harm, which has created considerable controversy at least since John Stuart Mill's On Liberty. Mill famously decried paternalism of any kind, whether carried out by private individuals or the state. In this volume of new essays, leading moral, political and legal philosophers address how to define paternalism, its justification, and the implications for public policy, professional ethics and criminal law. So-called 'libertarian' or non-coercive paternalism receives considerable attention. The discussion addresses the nature of freedom and autonomy and the relation of individuals to law, policy and the state. The volume will interest a wide range of readers in political philosophy, public policy and the philosophy of law.

The fifteen new essays collected in this volume address questions concerning the ethics of self-defense, most centrally when and to what extent the use of defensive force, especially lethal force, can be justified. Scholarly interest in this topic reflects public concern stemming from controversial cases of the use of force by police, and military force exercised in the name of defending against transnational terrorism. The contributors pay special attention to determining when a threat is liable to defensive harm, though doubts about this emphasis are also raised. The legitimacy of so-called "stand your ground" policies and laws is also addressed. This volume will be of great interest to readers in moral, political, and legal philosophy.

In all groups - from couples to nation-states - people influence one another. Much of this influence is benign, for example giving advice to friends or serving as role models for our children and students. Some forms of influence, however, are clearly morally suspect, such as threats of violence and blackmail. A great deal of attention has been paid to one form of morally suspect influence, namely coercion. Less attention has been paid to what might be a more pervasive form of influence: manipulation. The essays in this volume address this relative imbalance by focusing on manipulation, examining its nature, moral status, and its significance in personal and social life. They address a number of central questions: What counts as manipulation? How is it distinguished from coercion and ordinary rational persuasion? Is it always wrong, or can it sometimes be justified, and if so, when? Is manipulative influence more benign than coercion? Can one manipulate unintentionally? How does being manipulated to act bear on one's moral responsibly for so acting? Given various answers to these questions, what should we think of practices such as advertising and seduction?

Is it allowable for your government, or anyone else, to influence or coerce you 'for your own sake'? This is a question about paternalism, or interference with a person's liberty or autonomy with the intention of promoting their good or averting harm, which has created considerable controversy at least since John Stuart Mill's On Liberty. Mill famously decried paternalism of any kind, whether carried out by private individuals or the state. In this volume of new essays, leading moral, political and legal philosophers address how to define paternalism, its justification, and the implications for public policy, professional ethics and criminal law. So-called 'libertarian' or non-coercive paternalism receives considerable attention. The discussion addresses the nature of freedom and autonomy and the relation of individuals to law, policy and the state. The volume will interest a wide range of readers in political philosophy, public policy and the philosophy of law.

The fifteen new essays collected in this volume address questions concerning the ethics of self-defense, most centrally when and to what extent the use of defensive force, especially lethal force, can be justified. Scholarly interest in this topic reflects public concern stemming from controversial cases of the use of force by police, and military force exercised in the name of defending against transnational terrorism. The contributors pay special attention to determining when a threat is liable to defensive harm, though doubts about this emphasis are also raised. The legitimacy of so-called "stand your ground" policies and laws is also addressed. This volume will be of great interest to readers in moral, political, and legal philosophy.

In all groups - from couples to nation-states - people influence one another. Much of this influence is benign, for example giving advice to friends or serving as role models for our children and students. Some forms of influence, however, are clearly morally suspect, such as threats of violence and blackmail. A great deal of attention has been paid to one form of morally suspect influence, namely coercion. Less attention has been paid to what might be a more pervasive form of influence: manipulation. The essays in this volume address this relative imbalance by focusing on manipulation, examining its nature, moral status, and its significance in personal and social life. They address a number of central questions: What counts as manipulation? How is it distinguished from coercion and ordinary rational persuasion? Is it always wrong, or can it sometimes be justified, and if so, when? Is manipulative influence more benign than coercion? Can one manipulate unintentionally? How does being manipulated to act bear on one's moral responsibly for so acting? Given various answers to these questions, what should we think of practices such as advertising and seduction?

Introduction

"Man s search for meaning is the primary motivation in his life." " "Viktor Frankl," Man s Search for Meaning"

There is a longing deep within every man s heart to discover meaning and purpose in life; to lead a life of significance as opposed to a life of success; to live a life of adventure, conquest, and victory; to make a difference and leave a positive, enduring mark on the world. Yet, as Henry David Thoreau observed, The mass of men lead lives of quiet desperation. Although Thoreau penned these words more than a century ago, they still ring true today. So many men including devoted Christian men wake up one day and realize they are leading lives of quiet desperation, silently losing themselves as they strive to meet unrealistic expectations, overcome mounting work and family pressures, and battle unrelenting temptations. These challenges can easily sidetrack men, causing them to lose their spiritual focus. Whether consciously or unconsciously, many men subsequently spend their time and energy and resources searching for significance in pursuits and people and things that can never fully satisfy. Some simply give up on ever finding lasting meaning and purpose in this world. Others find themselves somewhere in between. In any case, the result is often the same: a pervading sense of exhaustion, futility, or hopelessness. Yet there is a remedy to this cultural epidemic, and it is found in reclaiming and living out every man s true purpose, which is found in God alone. As Saint Augustine wrote, Thou hast made us for Thyself, O Lord, and our hearts are restless until they rest in Thee. The apostle Paul expressed it this way: Everything, absolutely everything, above and below, visible and invisible . . . "everything" got started in Christ] and finds its purpose in him (Colossians 1:16 The Message). "365 Meditations for Men by Men" is intended to help men focus on their relationship with God and, consequently, find real meaning and purpose in life. Twelve different Christian men share their reflections on what it means to be a man who seeks to follow Christ each and every day. Drawing upon the lives of men in the Bible as well as their own personal experiences, the writers present timeless truths and valuable life lessons that will speak to men of every age and experience. In addition to offering inspiration and encouragement, they provide counsel on practical matters such as how to - know God; - get your priorities in order; - become spiritually fit; - be holy and righteous; - make a difference; - be equipped; - step up; - take risks; - stand firm; - serve God wholeheartedly. As you make your way through the year (whether you start in January or June), you will be undergirded by a sense of brotherhood an assurance that you are not alone on this journey. With this confidence, may you boldly and courageously pursue a full and abundant life in Christ S. D. Sharpe, editor"