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Gender equality is a modern ideal, which has only recently, with
the expansion of human rights and feminist discourses, become
inherent to generally accepted conceptions of justice. In Islam, as
in other religious traditions, the idea of equality between men and
women was neither central to notions of justice nor part of the
juristic landscape, and Muslim jurists did not begin to address it
until the twentieth century. The personal status of Muslim men,
women and children continues to be defined by understandings of
Islamic law - codified and adapted by modern nation-states - that
assume authority to be the natural prerogative of men, that
disadvantage women and that are prone to abuse. This volume argues
that effective and sustainable reform of these laws and practices
requires engagement with their religious rationales from within the
tradition. Gender and Equality in Muslim Family Law offers a
ground-breaking analysis of family law, based on fieldwork in
family courts, and illuminated by insights from distinguished
clerics and scholars of Islam from Morocco, Egypt, Iran, Pakistan
and Indonesia, as well as by the experience of human rights and
women's rights activists. It explores how male authority is
sustained through law and court practice in different contexts, the
consequences for women and the family, and the demands made by
Muslim women's groups. The book argues for women's full equality
before the law by re-examining the jurisprudential and theological
arguments for male guardianship (qiwama, wilaya) in Islamic legal
tradition. Using contemporary examples from various contexts, from
Morocco to Malaysia, this volume presents an informative and vital
analysis of these societies and gender relations within them. It
unpicks the complex and often contradictory attitudes towards
Muslim family law, and the ways in which justice and ethics are
conceived in the Islamic tradition. The book offers a new framework
for rethinking old formulations so as to reflect contemporary
realities and understandings of justice, ethics and gender rights.
In Muslim countries, apostasy and blasphemy laws are defended on
the grounds that they are based on Islamic Shari'a and intended to
protect religion. But blasphemy and apostasy laws can be used both
to suppress thought and debate and to harass religious minorities,
both inside and outside Islam. This book - comprising contributions
from Muslim scholars, experts and activists - critically and
constructively engages with the theological, historical and legal
reasoning behind the most restrictive state laws around the world
to open up new ways of thinking. The book focuses on the struggle
within Muslim societies in Iran, Egypt, Pakistan and Indonesia
where blasphemy and apostasy laws serve powerful groups to silence
dissent and stifle critical thought. The first part of the book
covers the development of the law in shifting historical
circumstances and surveys the interpretations of Qur'anic verses
that seem to affirm freedom of religion. The second part examines
the present politics and practices of prosecuting alleged
blasphemers and/or apostates in Muslim countries. The third part
looks to the future and where reforms of the law could be possible.
Debates on Islam and freedom of expression are often cast in
polarizing terms of rights versus religion, East versus West. This
volume avoids such approaches by bringing together a diverse group
of Muslim scholars and activists with the knowledge, commitment and
courage to contest repressive interpretations of religion and
provide a resource for reclaiming the human rights to freedom of
expression and belief.
. The main aim of this book is to shine a spotlight on key
experiments and their crucial importance for advancing
our understanding of physics. Physics is an empirical science, and
experiments have always been a driving force in the development of
our understanding of nature. Facts
matter. In that sense, the book attempts to be
complementary to the many popularizations of
theoretical physics, and to counterbalance the
frequent emphasis there on more speculative ideas.
Experimental physics is also an essential pillar in physics
teaching, as well as helping broader audiences to better understand
important concepts, particularly in challenging fields such as
relativity or quantum physics, where our common sense intuition
often fails. Readers are taken on an historical journey, starting
with “Free Fall” and culminating in “Spooky Action at a
Distance”. En route they will encounter many important branches
of physics, whose main ideas and theoretical description will be
given a more empirical meaning. At the end, the reader is invited
to reflect on what could be exciting and important directions for
fundamental physics. All readers with an undergraduate degree
in physical sciences or engineering will enjoy and
learn much from this stimulating and original text.
This book introduces and discusses both the fundamental aspects and
the measurability of applications of time-symmetric kinetic
quantities, outlining the features that constitute the
non-dissipative branch of non-equilibrium physics. These specific
features of non-equilibrium dynamics have largely been ignored in
standard statistical mechanics texts. This introductory-level book
offers novel material that does not take the traditional line of
extending standard thermodynamics to the irreversible domain. It
shows that although stationary dissipation is essentially
equivalent with steady non-equilibrium and ubiquitous in complex
phenomena, non-equilibrium is not determined solely by the
time-antisymmetric sector of energy-entropy considerations. While
this should not be very surprising, this book provides timely,
simple reminders of the role of time-symmetric and kinetic aspects
in the construction of non-equilibrium statistical mechanics.
In Muslim countries, apostasy and blasphemy laws are defended on
the grounds that they are based on Islamic Shari’a and intended
to protect religion. But blasphemy and apostasy laws can be used
both to suppress thought and debate and to harass religious
minorities, both inside and outside Islam. This book – comprising
contributions from Muslim scholars, experts and activists -
critically and constructively engages with the theological,
historical and legal reasoning behind the most restrictive state
laws around the world to open up new ways of thinking. The book
focuses on the struggle within Muslim societies in Iran, Egypt,
Pakistan and Indonesia where blasphemy and apostasy laws serve
powerful groups to silence dissent and stifle critical thought. The
first part of the book covers the development of the law in
shifting historical circumstances and surveys the interpretations
of Qur'anic verses that seem to affirm freedom of religion. The
second part examines the present politics and practices of
prosecuting alleged blasphemers and/or apostates in Muslim
countries. The third part looks to the future and where reforms of
the law could be possible. Debates on Islam and freedom of
expression are often cast in polarizing terms of rights versus
religion, East versus West. This volume avoids such approaches by
bringing together a diverse group of Muslim scholars and activists
with the knowledge, commitment and courage to contest repressive
interpretations of religion and provide a resource for reclaiming
the human rights to freedom of expression and belief.
Gender equality is a modern ideal, which has only recently, with
the expansion of human rights and feminist discourses, become
inherent to generally accepted conceptions of justice. In Islam, as
in other religious traditions, the idea of equality between men and
women was neither central to notions of justice nor part of the
juristic landscape, and Muslim jurists did not begin to address it
until the twentieth century. The personal status of Muslim men,
women and children continues to be defined by understandings of
Islamic law codified and adapted by modern nation-states that
assume authority to be the natural prerogative of men, that
disadvantage women and that are prone to abuse. This volume argues
that effective and sustainable reform of these laws and practices
requires engagement with their religious rationales from within the
tradition. Gender and Equality in Muslim Family Law offers a
groundbreaking analysis of family law, based on fieldwork in family
courts, and illuminated by insights from distinguished clerics and
scholars of Islam from Morocco, Egypt, Iran, Pakistan and
Indonesia, as well as by the experience of human rights and women s
rights activists. It explores how male authority is sustained
through law and court practice in different contexts, the
consequences for women and the family, and the demands made by
Muslim women s groups. The book argues for women's full equality
before the law by re-examining the jurisprudential and theological
arguments for male guardianship (qiwama, wilaya) in Islamic legal
tradition. Using contemporary examples from various contexts, from
Morocco to Malaysia, this volume presents an informative and vital
analysis of these societies and gender relations within them. It
unpicks the complex and often contradictory attitudes towards
Muslim family law, and the ways in which justice and ethics are
conceived in the Islamic tradition. The book offers a new framework
for rethinking old formulations so as to reflect contemporary
realities and understandings of justice, ethics and gender rights.
"
This is an important and prestigious volume showcasing leading
progressive Islamic thinkers. It includes new essay by
controversial public intellectual and Muslim scholar Tariq Ramadan.
It offers strong appeal to policymakers and as well as students and
scholars of religion and the Middle East.How are Muslims to
reconcile their beliefs with the pressures and imperatives of the
modern world? How should they handle the tension between their
roles as private citizens and their religious affiliations and
identities? This groundbreaking volume shows in what ways prominent
Muslim intellectuals have themselves attempted to bridge the gap by
recasting traditional Islamic notions in the light of contemporary
understandings of equality, justice and pluralism. The contributors
to the book examine the tradition that they seek to reform in
relation to the human rights ethic of the modern world. The new
wave of Islamic thinking which they represent emerges as
multi-stranded rather than defined by a single trend or
doctrine.Themes covered include a deconstruction of patriarchal
interpretations of the Qur'an; the distinctions between universal
and context-specific parts of Islamic texts; a re-contextualisation
of Shari'a law; and a critique of religious jurisprudence,
particularly where this impacts on matters of sex and gender. Old
texts are re-interpreted through the lived situations of real
people today. The result is an indispensable portrayal of
progressive Islamic thought in the twenty-first century, which will
be an invaluable resource for students and scholars of religion,
ethics and Middle East studies.
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