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This book examines the meanings, uses, and agency of voice, noise,
sound, and sound technologies across Asia. Including a series of
wide-ranging and interdisciplinary case studies, the book reveals
sound as central to the experience of modernity in Asia and as
essential to the understanding of the historical processes of
cultural, social, political, and economic transformation throughout
the long twentieth century. Presenting a broad range of topics -
from the changing sounds of the Kyoto kimono making industry to
radio in late colonial India - the book explores how the study of
Asian sound cultures offers greater insight into historical
accounts of local and global transformation. Challenging us to
rethink and reassemble important categories in sound studies, this
book will be a vital resource for students and scholars of sound
studies, Asian studies, history, postcolonial studies, and media
studies.
This book examines the role of music in British-South Asian
postcolonial literature, asking how music relates to the
construction of postcolonial identity. It focuses on novels that
explore the postcolonial condition in India, Pakistan, and the
United Kingdom: Vikram Seth's A Suitable Boy, Amit Chaudhuri's
Afternoon Raag, Suhayl Saadi's Psychoraag, Hanif Kureishi's The
Buddha of Suburbia and The Black Album, and Salman Rushdie's The
Ground Beneath Her Feet, with reference to other texts, such as
E.M. Forster's A Passage to India and Vikram Seth's An Equal Music.
The analyzed novels feature different kinds of music, from Indian
classical to non-classical traditions, and from Western classical
music to pop music and rock 'n' roll. Music is depicted as a
cultural artifact and as a purely aestheticized art form at the
same time. As a cultural artifact, music derives meaning from its
socio-cultural context of production and serves as a frame of
reference to explore postcolonial identities on their own terms. As
purely aesthetic art, music escapes its contextual meaning. The
transgressive qualities of music render it capable of expressing
identities irrespective of origin and politics of location.
Thereby, music in the novels marks a very productive space to
imagine the postcolonial nation and to rewrite imperial history, to
express the cultural hybridity of characters in-between nations, to
analyze the state of the nation and life in the multicultural
diaspora of contemporary Great Britain, and to explore the
ramifications of cultural globalization versus cultural
imperialism. It will be a useful research and teaching tool for
those interested in postcolonial literature, music studies,
cultural studies, contemporary literature and South-Asian
literature.
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