The fifth volume of The Hackett Aquinas, a series of central philosophical treatises of Aquinas in new, state-of-the-art translations accompanied by a thorough commentary on the text. Acclaim for previous volumes in the series: The Treatise on Human Nature Translated, with Commentary, by Robert Pasnau "This very readable and accurate translation of the so-called Treatise on Human Nature strikes the right balance between literal rendition of Aquinas' Latin and naturalness of English expression, and thus will be of use both to new students of Aquinas and to those familiar with the original Latin. The commentary on the text should make the translation especially suitable for use in courses on Aquinas' philosophy of human nature and theory of knowledge." Deborah Black, University of Toronto The Treatise on the Divine Nature Translated, with Commentary, by Brian J. Shanley, O.P. "That Shanley's translation-cum-commentary can open students to such a rich appropriation of Aquinas explains why I call it 'superb.'" David Burrell, The Thomist Disputed Questions on Virtue Translated by Jeffrey Hause and Claudia Eisen Murphy; Commentary by Jeffrey Hause "Hause and Murphy are to be congratulated. [Their volume's] strong points are numerous and important. The translation is clear and faithful. . . . Hause offers an extended commentary which is solid and helpful for beginning readers. . . . A gem." R. E. Houser, Notre Dame Philosophical Reviews

The Middle Ages saw a great flourishing of philosophy. Now, to help students and researchers make sense of the gargantuan-and, often, dauntingly complex-body of literature on the main traditions of thinking that stem from the Greek heritage of late antiquity, this new four-volume collection is the latest addition to Routledge's acclaimed Critical Concepts in Philosophy series. Christina Van Dyke of Calvin College, USA, and an editor of the Cambridge History of Medieval Philosophy, has carefully assembled classic contributions, as well as more recent work, to create a one-stop 'mini library' of the best and most influential scholarship. With a comprehensive index and a useful synoptic introduction newly written by the editor, Medieval Philosophy will be welcomed as an indispensable resource for reference and research.

The fifth volume of The Hackett Aquinas, a series of central philosophical treatises of Aquinas in new, state-of-the-art translations accompanied by a thorough commentary on the text. Acclaim for previous volumes in the series: The Treatise on Human Nature Translated, with Commentary, by Robert Pasnau "This very readable and accurate translation of the so-called Treatise on Human Nature strikes the right balance between literal rendition of Aquinas' Latin and naturalness of English expression, and thus will be of use both to new students of Aquinas and to those familiar with the original Latin. The commentary on the text should make the translation especially suitable for use in courses on Aquinas' philosophy of human nature and theory of knowledge." Deborah Black, University of Toronto The Treatise on the Divine Nature Translated, with Commentary, by Brian J. Shanley, O.P. "That Shanley's translation-cum-commentary can open students to such a rich appropriation of Aquinas explains why I call it 'superb.'" David Burrell, The Thomist Disputed Questions on Virtue Translated by Jeffrey Hause and Claudia Eisen Murphy; Commentary by Jeffrey Hause "Hause and Murphy are to be congratulated. [Their volume's] strong points are numerous and important. The translation is clear and faithful. . . . Hause offers an extended commentary which is solid and helpful for beginning readers. . . . A gem." R. E. Houser, Notre Dame Philosophical Reviews

The purpose of "Aquinas's Ethics" is to place Thomas Aquinas's moral theory in its full philosophical and theological context and to do so in a way that makes Aquinas (1224/5-1274) readily accessible to students and interested general readers, including those encountering Aquinas for the first time. Rebecca Konyndyk DeYoung, Colleen McCluskey, and Christina Van Dyke begin by explaining Aquinas's theories of the human person and human action, since these ground his moral theory. In their interpretation, Aquinas's theological commitments crucially shape his account of the human person, human capacities for action, and human flourishing. The authors develop a comprehensive picture of Aquinas's thought, which is designed to help students understand how his concept of happiness and the good life are part of a coherent, theologically-informed worldview.Many studies of Aquinas naturally focus on certain areas of his thought and tend to assume a general knowledge of the whole. "Aquinas's Ethics"takes the opposite approach: it intentionally links his metaphysics and anthropology to his action theory and ethics to illuminate how the moral theory is built on foundations laid elsewhere. The authors emphasize the integration of concepts of virtue, natural law, and divine grace within Aquinas's ethics, rather than treating such topics in isolation or opposition. Their approach, presented in clear and deliberately non-specialist language, reveals the coherent nature of Aquinas's account of the moral life and of what fulfills us as human beings. The result is a rich and engaging framework for further investigation of Aquinas's thought and its applications.

""""Aquinas's Ethics"is a perfect introduction to one of the most sophisticated and influential ethical systems in Western thought. DeYoung, McCluskey, and Van Dyke capture the brilliant clarity of Aquinas's moral vision, offering an illuminating perspective true to both the theoretical depth and practical richness of Aquinas's writings. Those new to Aquinas's ideas will find this book eminently readable. Everyone--students and scholars alike--will appreciate its direct, distinctive voice and clear philosophical intelligence." --Scott MacDonald, Norma K. Regan Professor in Christian Studies, Cornell University""Aquinas's Ethics"is an excellent contribution to the literature on Aquinas and ethics, providing an integrated and robust account of the relationship between a metaphysics of human nature, natural law theory, and virtue theory. Showing these inextricable connections, it is very much like the work of St. Thomas himself, and suggests why so many lesser theories of ethics are unsatisfying for their lack of depth and comprehensive reach." --John Kavanaugh, S.J., Saint Louis University "DeYoung, McCluskey, and Van Dyke have written the ideal introduction to Aquinas's ethics, situating it in the broader context of his thinking about human nature and action. Although Aquinas cared more about--and wrote more about--ethics than about any other philosophical topic, it remains the most unjustly neglected aspect of his thought. I know of no better guide to that territory than this book." --Robert Pasnau, University of Colorado at Boulder

The purpose of Aquinas's Ethics is to place Thomas Aquinas's moral theory in its full philosophical and theological context and to do so in a way that makes Aquinas (1224/5-1274) readily accessible to students and interested general readers, including those encountering Aquinas for the first time. Rebecca Konyndyk DeYoung, Colleen McCluskey, and Christina Van Dyke begin by explaining Aquinas's theories of the human person and human action, since these ground his moral theory. In their interpretation, Aquinas's theological commitments crucially shape his account of the human person, human capacities for action, and human flourishing. The authors develop a comprehensive picture of Aquinas's thought, which is designed to help students understand how his concept of happiness and the good life are part of a coherent, theologically-informed worldview. Many studies of Aquinas naturally focus on certain areas of his thought and tend to assume a general knowledge of the whole. Aquinas's Ethics takes the opposite approach: it intentionally links his metaphysics and anthropology to his action theory and ethics to illuminate how the moral theory is built on foundations laid elsewhere. The authors emphasize the integration of concepts of virtue, natural law, and divine grace within Aquinas's ethics, rather than treating such topics in isolation or opposition. Their approach, presented in clear and deliberately non-specialist language, reveals the coherent nature of Aquinas's account of the moral life and of what fulfills us as human beings. The result is a rich and engaging framework for further investigation of Aquinas's thought and its applications.