Christians in the United States and around the world are politically polarized today, unable to speak to one another across deep divisions regarding urgent social issues. Ordinary Faith in Polarized Times: Justification and the Pursuit of Justice addresses this dire reality by offering a theological framework for Christian justice-seeking. Amy Carr and Christine Helmer draw on Paul's theology to center the idea of justification by faith in Christ as the primary ground of Christian belonging and community.This approach yields a theology of ordinary faith that resists the temptation to equate Christian identity with the performance of a heroic "here I stand" posture against moral and political positions felt to be inimical to a properly Christian life. An ordinary faith situates Christian identity on a baptismal belonging to Christ. Baptism draws Christians into the messy process of discerning together the shape of justice in and through the Beloved Community. With justification by faith as the touchstone of Christian unity, Ordinary Faith in Polarized Times reveals how Christians who inhabit different ethical and political positions can navigate the disorientations and reorientations that arise when they debate what justice-seeking looks like from within the body of Christ. Carr and Helmer articulate ways that justification by faith grounds Christian practices of affective listening and storytelling, even on the most contentious ethical questions today, with the hope that mutual conversation in and through the Beloved Community can get Christians who disagree oriented towards each other again for the good of the world.

Martin Luther was classically orthodox. Scholars often portray Luther as a heroic revolutionary, totally unlike his peers and forebears--as if he alone inaugurated modernity. But is this accurate? Is this even fair? At times this revolutionary model of Luther has come to some shocking conclusions, particularly concerning the doctrine of the Trinity. Some have called Luther modalist or tritheist--somehow theologically heterodox. In The Trinity and Martin Luther Christine Helmer uncovers Luther's trinitarian theology. The Trinity is the central doctrine of the Christian faith. It's not enough for dusty, ivory tower academics to know and understand it. Common people need the Trinity, too. Doctrine matters. Martin Luther knew this. But how did he communicate the doctrine of the Trinity to lay and learned listeners? And how does his trinitarian teaching relate to the medieval Christian theological and philosophical tradition? Helmer upends stereotypes of Luther's doctrine of the Trinity. This definitive work has been updated with a new foreword and with fresh translations of Luther's Latin and German texts.

The title of this book plays upon the central place a theology of the cross holds in Lutheran theologies, especially potent in Luther's Heidelberg Disputation (1518). The 500th anniversary of this document coincided with the 70th anniversary of the Declaration of Human Rights by the United Nations wherein the preamble points to a global aspiration of a common good shaped by freedom, justice and peace. This book is located at the intersection of these two themes, asserting that the cross has material content in being the means by which Christ in suffering solidarity with individuals, communities, and the cosmos advances freedom, justice, and peace. Employing a variety of methods, and exploring a broad range of geographic locales, the contributors illumine the misuse of Reformation themes and offer a corrective in service of a common good that is publicly accountable and theologically sound. The book thereby explores how contemporary Lutheran theology has utility both for analyzing injustice and for advancing justice in local as well as global contexts.

In this book, leading American Lutheran theologians, inspired by the Scandinavian emphasis on theology as embodied practice, ask how Christian communities might be mobilized for resistance against systemic injustices. They argue that the challenges we confront today as citizens of the United States, as a species in relation to all the other species on the planet, and as members of the body of Christ require an imaginative reconceptualization of the inherited tradition. The driving force of each chapter is the commitment to truth-telling in naming the church's complicity with social and political evils, and to reorienting the church to the truth of grace that Christianity was created to communicate. Contributors ask how ecclesial resources may be generatively repurposed for the church in the world today, for church-building grounded in Christ and for empowering the church's witness for justice. The authors take up the theme of resistance in both theoretical and pragmatic terms, on the one hand, rethinking doctrine, on the other, reconceiving lived religion and pastoral care, in light of the necessary urgencies of the time, and bearing witness to the God whose truth includes both justice and hope.

This book is about the crisis brought about by doctrine's estrangement from reality--that is from actual lives, experiences, histories, and from God. By invoking "the end of doctrine," Christine Helmer opens a new discussion of doctrinal production that is engaged with the challenges and possibilities of modernity. The end of doctrine refers on the one hand to unquestioning doctrinal reception, which Helmer critiques, and on the other, represents an invitation to a new way of understanding the aim of doctrine in deeper connection to the reality that it seeks.

The book's first section offers an analysis of the current situation in theology by reconstructing a trajectory of Protestant theology from the turn of the twentieth century to today. This history focuses primarily on the status of the word in theology and explains how changes in theology in the context of the political and social crisis in Europe in the 1920s and 1930s led to a distancing of the word from reality. Helmer then turns to the constructive section of the book to propose a repositioning of theology to the world and to God. Helmer's powerful work will inspire revitalized interest in both doctrine and theological inquiry itself.

More akin to science than to art, biblical interpretation eats its dead--consigning its past heroes to oblivion once new paradigms have passed them by. The history of the field has emerged as a separate discipline, and the question pondered by theologians and philosophers here is whether that history has merit of its own, or serves merely as raw ma

This collection of essays stages a dialogue between Friedrich Schleiermacher and Alfred North Whitehead on significant features of 'open' system. The volume offers new options for rehabilitating system for future theological and philosophical thinking by opening system to a flexible relation with changing reality. Key ingredients for system are discussed in three areas of contact between Schleiermacher and Whitehead. One such ingredient concerns historical precedents figuring crucially in Western systematic philosophy. Another feature is the systematic categorization of experience that relates epistemology, metaphysics, and the empirical sciences. System is also brought to bear on pressing contemporary issues, such as ethics and religious pluralism.

This volume makes a distinctive contribution to the upcoming 500th anniversary of Luthers reformation by looking back to the previous centennial in 1917 and tracing forward the enduring impact of the questions raised by Lutheran scholars then to contemporary research in religious studies, history, and theology. The great flourishing of interest in Luthers religious experience and thought in Berlin at the turn of the twentieth century was known as the Lutherrenaissance, an extraordinarily generative moment of scholarly creativity within the Lutheran tradition. Thinkers such as Holl, Harnack and Otto took up questions that would reverberate throughout twentieth century religious and theological inquiry, on the nature of history, for instance, dialectical theology, and the question of mysticism in religious experience. The Lutherrenaissance also planted the seeds of a political theology that contributed to the alliance of Lutheran theologians with National Socialism. Contributors to this volume, attentive to both to the rich contributions of the Lutherrenaissance and its darker consequences, open an unprecedented conversation across the century. Then and now, the study of religion and theology were in periods of transition; then and now, scholars were working at the very foundations of the various disciplines of religious inquiry across the social sciences and humanities. Contributors aim to bring the critical insights of that period to bear on key questions in the study of religion and theology today, with particular attention to the global context within which present day scholars work. It exemplifies new perspectives in Luther scholarship today, the rich and fertile grounds of the Lutheran tradition, in its engagement with unprecedented global circumstances.

No story has been more foundational to triumphalist accounts of Western modernity than that of Martin Luther, the heroic individual, standing before the tribunes of medieval authoritarianism to proclaim his religious and intellectual freedom, Here I stand! How Luther Became the Reformer returns to the birthplace of this origin myth, Germany in the late nineteenth century, and traces its development from the end of World War I through the rise of National Socialism. Why were German intellectualsespecially Protestant scholars of religion, culture, and theologyin this turbulent period so committed to this version of Luthers story? Luther was touted as the mythological figure to promote the cultural unity of Germany as a modern nation; in the myths many retellings, from the time of the Weimar Republic forward, Luther attained world-historical status. Helmer finds in this construction of Luther the Reformer a lens through which to examine modernitys deformations, among them anti-Judaism, anti-Semitism, and anti-Catholicism. Offering a new interpretation of Luther, and by extension of modernity itself, from an ecumenical perspective, How Luther Became the Reformer provides resources for understanding and contesting contemporary assaults on democracy. In this way, the book holds the promise for resistance and hope in dark times.

In this book, leading American Lutheran theologians, inspired by the Scandinavian emphasis on theology as embodied practice, ask how Christian communities might be mobilized for resistance against systemic injustices. They argue that the challenges we confront today as citizens of the United States, as a species in relation to all the other species on the planet, and as members of the body of Christ require an imaginative reconceptualization of the inherited tradition. The driving force of each chapter is the commitment to truth-telling in naming the church's complicity with social and political evils, and to reorienting the church to the truth of grace that Christianity was created to communicate. Contributors ask how ecclesial resources may be generatively repurposed for the church in the world today, for church-building grounded in Christ and for empowering the church's witness for justice. The authors take up the theme of resistance in both theoretical and pragmatic terms, on the one hand, rethinking doctrine, on the other, reconceiving lived religion and pastoral care, in light of the necessary urgencies of the time, and bearing witness to the God whose truth includes both justice and hope.

The projected thirty-volume Encyclopedia of the Bible and Its Reception (EBR) is intended to serve as a comprehensive guide to the current state of knowledge on the background, origins, and development of the canonical texts of the Bible as they were accepted in Judaism and Christianity. Unprecedented in breadth and scope, this encyclopedia also documents the history of the Bible's interpretation and reception across the centuries, not only in Judaism and Christianity, but also in literature, visual art, music, film, and dance, as well as in Islam and other religious traditions and new religious movements. The EBR is also available online. Further information on The Bible and Its Reception ."

One Scripture or Many? proposes a novel understanding of canon that reaches beyond the text to the reality of tradition. This new approach to biblical theology takes up major questions concerning the unity of the canon. Its thesis is bold: canon is both text and tradition. As text, the canon is the product of a history of formation; its unity is ascribed by subsequent generations interpreting the text. As tradition, its fundamental openness to diverse interpretations is the function of a subject behind the text that holds together the tradition's unity. Yet open-endedness does not mean an absence of determinacy. Hermeneutical, theological, and philosophical parameters are given in order to maintain a unity at one level that does not exist between ideas conflicting on another level. These parameters are constituted through the relationship between text, reality, and experience. On the one hand, these parameters are embedded in the text. On the other hand, they are inextricably linked to reality because they themselves reflect experiences of that reality. The interdisciplinary approach in this book draws on scholarship in the Hebrew Bible, the Dead Sea Scrolls, the New Testament, philosophy, and theology. Both Jewish and Christian scholars conclude that the search for the canon is an open-ended process of interpretation. Questions of the canon's unity find their niche in a new concept of biblical theology that presupposes the theological and philosophical relevance of biblical texts. As conceived in religious categories, experience and reality are themes already available in scripture. Whether one or many, scripture addresses these questions for our time.

This volume offers a unique approach to the history of biblical interpretation, examining the historical, theological, and philosophical presuppositions of select interpreters in order to tease out the complexity of factors that shape one's engagement with biblical texts. Taking seriously the power of biblical texts to shape and address questions common to all humanity, these essays not only provide a window into how the biblical text was read at specific times and places and but also suggest fruitful ways to read it today. Contributions in both English and German focus on biblical interpretation in Hellenistic Judaism and early Christianity, nineteenth-century German philosophy, and contemporary biblical theology. The contributors are Harold Attridge, Wilhelm Grab, Stephan Gratzel, Garrett Green, Christine Helmer, Bernd Janowski, Maren Niehoff, Joachim Ringleben, Marvin Sweeney, and Karen Torjesen. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)