Although this book is, in one sense, about Dorothy L. Sayers, it significance is theological rather than biographical. Since the mid-Twentieth Century, and the period when Anglican theology appeared to be shaping Britain's post-War reconstruction in many respects, it has generally been true that the church's commitment to social action remained whilst its grasp of the theological foundations for that action withered. The theological seriousness, and the deep philosophical, theological and social arguments that Sayers and her associates adduced for the church's social engagement, were largely forgotten as the Church of England tended to seek relevance in preference to theological authenticity. This lack of theological depth made it easy for the church to revert to an inward-looking pietism from the 1980s onwards which had little if anything to say about the Christian vision of a good society. By turning the spotlight on Sayers's contribution here, Fletcher shows how the theological seriousness of her period was not the preserve of bishops and clergy but could be, and was, integral to the reflections of a highly intelligent lay woman who saw very clearly how Christian faith could permeate the story of the world, humanity and the created order.

Saint Benedict for Boomers is based on the idea that no one can retire from being a Christian; we are to love God and our neighbor throughout our life. And it recognizes that aging presents us with change, loss, and death, as well as new growth and opportunities for deep gladness and peace. The Christian vocation is valid when we are healthy and strong and when we are weak and sick. Taking Saint Benedict of Nursia as a guide, Christine Fletcher insists that those in the autumn of their lives still have much to contribute to society and to those around them, even when they are ill and dependent. Benedict's wisdom is perennial, and it remains helpful to those who negotiate new challenges in living well, preserving bodily health, discerning purpose in new stages of living, deepening faith, and ultimately, facing sickness and death.

How do we reconnect our faith and our life and move beyond being hour-a-week Christians? In 24/7 Christian, Christine Fletcher brings the riches of the Second Vatican Council with its teachings on the universal call to holiness, the freedom of conscience, and the role of the laity in the world together with the wisdom of the Rule of St. Benedict to provide a practical guide to becoming a Christian 24/7. Fletcher shows the importance of Catholics' faith in meeting the challenges facing people today, including climate change, global inequality, and family breakdown.

The Artist and the Trinity aims to create a Christian theology of work based on Dorothy L. Sayers' analogy of the Trinity to the process of artistic creation. Sayers' analogy gives us an account of the person that does not collapse into the atomism of the individual of modern liberal capitalism, but is fully relational. By putting Sayers into dialogue with Alasdair MacIntyre, the book develops a fully Trinitarian theology of work that accounts for the interdependence of human beings, and for the ethical requirements of caring for the weak, the young, and the old in a way that is gender neutral. "Dorothy Sayers was one of the bright stars of the Anglo-Catholic literary firmament in England. . . . Among Sayers's great gifts was the ability to show the light orthodox Christian doctrine sheds on both artistic 'making' and the everyday 'doing' for which we need ethics in a workaday world. Christine Fletcher's typically robust yet engaging study succeeds brilliantly in demonstrating for a new generation what Sayers was about." --Aidan Nichols Blackfriars, Cambridge "Professor Fletcher has written in an engaging style about a neglected dimension of the contribution of Dorothy L. Sayers to serious thinking about work (demolishing some myths about gender on the way). Moreover, she confidently displays Sayers's theological versatility in being at once faithful to the Christian doctrine of the Trinity, while illuminating it for the meaning of work, so central to the lives of human beings." --Ann Loades University of Durham "Karl Barth was right: Dorothy Sayers was one of the best and most lucid lay theologians of the twentieth century, especially on that difficult topic of the Trinity. Christine Fletcher has not only given us a book on Sayers that is as clear and as illuminating as the books by her subject; she has also done something more: she has given us a practical theology. This is a book one can actually put to work." --Edward T. Oakes, SJ University of St. Mary of the Lake Christine M. Fletcher is Assistant Professor of Theology at Benedictine University, Lisle, Illinois. She is the author of numerous articles on the ethics of work and on Dorothy L. Sayers.