Gregory of Nazianzus, a 4th-century bishop of Constantinople, receives relatively little attention from modern Western scholars, yet he is one of the most influential theologians in the history of Christian doctrine. Many modern Christians understand their religious beliefs through ideas originally expounded by Gregory, yet probably would not recognize his name. As an advocate for the conceptual understanding of the Trinity, Gregory set precedents for the way his fellow and future Christians would perceive and worship God. Holding that Jesus was both fully divine and fully human, Gregory added new complexity to Christianitys grasp of the mysterious relationship between the Son and the Father. He also explored the nature of the Holy Spirit by means of scriptural analysis, both in the Hebrew Scriptures and the New Testament. Gregorys enlightening revelations resonate throughout the varied religious landscape of Christian creed, cult, and code. Christopher A. Beeley examines Gregorys doctrine of the Trinity in the full range of his theological and practical vision of the Christian life. Beeley examines and analyzes Gregorys teachings on the purification, illumination, and limitations of the theologian; the saving work of Christ within the context of Gregorys understanding of salvation; the place of the Holy Spirit in the work of the Trinity; and the Trinitarian purpose of pastoral ministry. This book combines expansive coverage of Gregorys works with meticulous close-readings and analyses to impart new interpretations in the areas of Christology, Pneumatology, and Christian ministry.

No period of history was more formative for the development of Christianity than the patristic age, when church leaders, monks, and laity established the standard features of Christianity as we know it today. Combining historical and theological analysis, Christopher Beeley presents a detailed and far-reaching account of how key theologians and church councils understood the most central element of their faith, the identity and significance of Jesus Christ. Focusing particularly on the question of how Christ can be both human and divine and reassessing both officially orthodox and heretical figures, Beeley traces how an authoritative theological tradition was constructed. His book holds major implications for contemporary theology, church history, and ecumenical discussions, and it is bound to revolutionize the way in which patristic tradition is understood.

Using the wisdom of the past to address the challenges of the present, Christopher Beeley's Leading God's People presents key principles of church leadership as they were taught by great pastor-theologians of the early church, including Gregory of Nazianzus, Ambrose, Augustine, Chrysostom, and Gregory the Great.

The past thirty years have seen an unprecedented level of interest in early Christian biblical interpretation, from major scholarly initiatives to more popular resources aimed at pastors and general readers. The fields of Biblical Studies and Patristics/Early Christian Studies each arrived at the study of early Christian biblical interpretation largely from their own standpoints, and they tend to operate in relative isolation from one another. This books aims to bring the two fields into closer conversation, in order to suggest new avenues into the study of the deeply biblical dimension of patristic theology as well as the contribution that patristic exegesis can make to contemporary views of how best to interpret the Bible. Based on a multi-year consultation in the Society of Biblical Literature, The Bible and Early Trinitarian Theology features leading scholars from both fields, who bring new insights to the relationship between patristic exegesis and current strategies of biblical interpretation, specifically with reference to the doctrine of the Trinity. Following an account of how each field came to study patristic exegesis, the book offers new studies of Trinitarian theology in Old Testament, Johannine, and Pauline biblical texts and the patristic interpretation of them, combining the insights of modern historical criticism with classical historical theology. It promises to make a valuable contribution to both fields, suggesting several new avenue into the study of early biblical literature and the development of Trinitarian theology.