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Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
2011 Reprint of the 1920 Edition. Illustrated by Cosgrove. Full
facsimile of the original edition, not reproduced with Optical
Recognition Software. This is the actual log of Christopher
Columbus as copied out by his companion, Bartholomew Las Casas.
Besides being authentic source material about the voyage and the
core of the Columbus legend, this journal has all the day-by-day
enchantment of a long sea voyage with all the drama of a small ship
steering into the unknown-the first pelican, a crab in the seaweed,
a branch of roseberries and a carved log found floating in the
water, mutterings of mutiny and the constant watch for signs of
land. John Cosgrove, the illustrator, adds to the book on every
page with pictures of whales and riggings, compasses and charts,
which are both decorative and accurate pictorial footnotes to the
log.
As Copied Out In Brief By Bartholomew Las Casas, One Of His
Companions.
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The Book of Prophecies V3 (Paperback)
Christopher Columbus, Roberto Rusconi; Translated by Blair Sullivan
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R1,221
R990
Discovery Miles 9 900
Save R231 (19%)
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Ships in 10 - 15 working days
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The Latin American Ecocultural Reader (Paperback)
Gisela Heffes, Jennifer French; Contributions by Christopher Columbus, Gonzalo Fern andez de Oviedo y Vald es, Fray Bartolome de las Casas, …
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R1,370
Discovery Miles 13 700
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Ships in 12 - 17 working days
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The Latin American Eco-Cultural Reader is a comprehensive anthology
of literary and cultural texts about the natural world. The
selections, drawn from throughout the Spanish-speaking countries
and Brazil, span from the early colonial period to the present.
Editors Jennifer French and Gisela Heffes present work by canonical
figures, including JosE MartI, BartolomE de las Casas, RubEn DarIo,
and Alfonsina Storni, in the context of our current state of
environmental crisis, prompting new interpretations of their
celebrated writings. They also present contemporary work that
illuminates the marginalized environmental cultures of women,
indigenous, and Afro-Latin American populations. Each selection is
introduced with a short essay on the author and the salience of
their work; the selections are arranged into eight parts, each of
which begins with an introductory essay that speaks to the
political, economic and environmental history of the time and
provides interpretative cues for the selections that follow.The
editors also include a general introduction with a concise overview
of the field of ecocriticism as it has developed since the 1990s.
They argue that various strands of environmental thought -
recognizable today as extractivism, eco-feminism, Amerindian
ontologies, and so forth - can be traced back through the centuries
to the earliest colonial period, when Europeans first described the
Americas as an edenic 'New World' and appropriated the bodies of
enslaved Indians and Africans to exploit its natural bounty.
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