The wealth of transatlantic scholarship to emerge in recent years has greatly enriched our understanding of the mutual, far-reaching cultural exchange between Great Britain and the United States. Yet scholars often lose sight of this relationship in the years immediately leading up to the outbreak of the Civil War. Drawing on a capacious array of travel narratives, novels, poems, political scuffles, and more, Christopher Hanlon's innovative study examines the patterns of affiliation through which U.S. culture encoded the turmoil of antebellum America in terms of imagined connections with England. Through engagement with contemporaneous renditions of English race, history, landscape aesthetics, telecommunications, and economic discourse, America's England reveals how Northern and Southern partisans re-imagined the terms behind their antagonisms, forming a transatlantic surround for the otherwise cisatlantic political struggles that would dissolve the Union in 1861. Among other ramifications, the re-conceptualization of sectional issues in transatlantic terms undermined the notion that white citizens of the United States formed a unified biological or cultural community, effectively polarizing the imagined ethnic and cultural bases of the American polity. But beyond that, a continued reference to English historical, cultural, and political formations allowed figures such as Ralph Waldo Emerson, Frederick Douglass, Henry Timrod, Lydia Maria Child, Nathaniel Hawthorne, Charles Sumner, and others to situate an era of developing national acrimony along longer historical and transnational curves, forming accounts of national crisis that situated questions of a domestic political bearing at oceanic removes from Northern and Southern combatants. Demonstrating that English genealogies, geographies, and economics shaped the sectional crisis for antebellum Americans on both sides of the Mason-Dixon, America's England locates the key crisis points of the period in a broader transatlantic constellation that provided distinctive circumstances for literary production.

Ralph Waldo Emerson's dementia, an ordeal that marked his final two decades, has never been a secret among those who study Emerson's life. Still, few have focused on the period of Emerson's decline. Thus, his later thinking has succumbed to a process of critical forgetting too often ignored by scholars if not excluded from his oeuvre altogether. And yet Emerson's late output, composed as his patterns of cognition transformed profoundly, stages a reconsideration of interests that had preoccupied him for decades: the continuum of human thought and the rest of nature, the bearing of the individual toward the collective, the mind's relationship with the body. Emerson's Memory Loss presents an archive of texts documenting Emerson's intellectual, affective, and associative states during his late phase, along with the varying forms of shared connection from which these works emerge. It is also about the way such texts connect Emerson with a stream of thought in America, coursing through the works of other nineteenth-century writers and thinkers adjacent to Emerson, that emphasizes the aggregate over the singular, the social over the solipsistic, the engaged over the distant, and the many over the one. Hanlon attends to manuscripts and publications marking Emerson's collaborations with others which Emerson himself articulated as his most important work-texts written even as his ability to do so independently waned. Hanlon measures its resonance across broader strains of U.S. culture familiar to Margaret Fuller, Herman Melville, Walt Whitman, and more.