Well known for his appearances on TV and radio, as well as for his books Finding Sanctuary and Finding Happiness, Christopher Jamison once again shows his ability to communicate spiritual insights in an accessible way. Finding the Language of Grace: Rediscovering Transcendence focuses on the transcendent experiences of grace that we struggle to talk about in today's very business-like culture. Abbot Christopher shows how the ways we listen and speak, read and write can all be channels of grace. This is illustrated through books as diverse as the medieval legend of the Holy Grail, Silence by Japanese writer Shusaku Endo, the writings of Spanish mystics and the novels of Pulitzer Prize winner Marilynne Robinson. The power and the pain of grace resonate throughout the book, offering a new perspective on healing the loneliness and mistrust experienced by many, as well as on the turbulence and political extremes of today's world. How do we restore trust? How can we listen well? What is the right way to read the signs of the times? And how can we revitalise the language of grace in our day?

Includes a brand new introduction to offer help during a pandemic

Why is 'being happy' such an imperative nowadays? What meaning do people give to happiness?

In this book Abbot Christopher turns to monastic wisdom to offer answers, and to explain that in essence, happiness is a gift, not an achievement, the fruit of giving and receiving blessings.

Abbot Christopher takes different aspects of happiness, examines them, tells us what monastic wisdom has to say about them, and offers us steps towards our own journey to finding happiness.

Abbot Christopher Jamison, from BBC2's THE MONASTERY and new show THE SILENCE, suggests ways in which the teachings of St Benedict can be helpful in everyday life. Have you ever wondered why everybody these days seems so busy? In FINDING SANCTUARY, Father Christopher Jamison offers practical wisdom from the monastic tradition on how to build sanctuary into your life. No matter how hard you work, being too busy is not inevitable. Silence and contemplation are not just for monks and nuns, they are natural parts of life. Yet to keep hold of this truth in the rush of modern living you need the support of other people and sensible advice from wise guides. By learning to listen in new ways, people's lives can change and the abbot offers some monastic steps that help this transition to a more spiritual life. In the face of many easy assumptions about the irrelevance of religion today, Father Christopher makes religion accessible for those in search of life's meaning and offers a vision of the world's religions working together as a unique source of hope for the 21st century.

There is currently no shared language of vocation among Catholics in the developed, post-modern world of Europe and North America. The decline in practice of the faith and a weakened understanding of Church teaching has led to reduced numbers of people entering into marriage, religious life and priesthood. Uniquely, this book traces the development of vocation from scriptural, patristic roots through Thomism and the Reformation to engage with the modern vocational crisis. How are these two approaches compatible? The universal call to holiness is expressed in Lumen Gentium has been read by some as meaning that any vocational choice has the same value as any other such choice; is some sense of a higher calling part of the Catholic theology of vocation or not? Some claim that the single life is a vocation on a par with marriage and religious life; what kind of a theology of vocation leads to that conclusion? And is the secular use of the word 'vocation' to describe certain profession helpful or misleading in the context of Catholic theology?

There is currently no shared language of vocation among Catholics in the developed, post-modern world of Europe and North America. The decline in practice of the faith and a weakened understanding of Church teaching has led to reduced numbers of people entering into marriage, religious life and priesthood. Uniquely, this book traces the development of vocation from scriptural, patristic roots through Thomism and the Reformation to engage with the modern vocational crisis. How are these two approaches compatible? The universal call to holiness is expressed in Lumen Gentium has been read by some as meaning that any vocational choice has the same value as any other such choice; is some sense of a higher calling part of the Catholic theology of vocation or not? Some claim that the single life is a vocation on a par with marriage and religious life; what kind of a theology of vocation leads to that conclusion? And is the secular use of the word ‘vocation' to describe certain profession helpful or misleading in the context of Catholic theology?