Architectural and historical surveys of many of the most important buildings in Lincoln. This volume illuminates the development of different building styles in timber, stone and brick over a period of 750 years, in one of the oldest areas of Lincoln. High quality and detailed architectural drawings are accompanied by documentary accounts which explain the historical context, and tell some of the fascinating and tragic stories of the people who lived and worked there from the mid-twelfth century until the First World War, including the medieval Jewish community. Steep Hill is already internationally regarded for the quality of its cultural environment as well as its picturesque architecture, and the Strait and the upper part of the long High Street have a wide range of different architectural styles in their buildings, of considerable interest. Steep, Strait and High forms the final volume in a series of architectural and historical surveys of the historic buildings of Lincoln, based on forty-five years of research, originally undertaken by the Survey of Ancient Houses, sponsored by the Lincoln Civic Trust, and now continued in the work of the Survey of Lincoln. Christopher Johnson, Chair of theSurvey of Lincoln, was an archivist and latterly service manager at Lincolnshire Archives prior to becoming Information and Records Manager at Lincolnshire County Council; Stanley Jones was a lecturer at Sheffield College of Art,and has been deeply involved in the Survey of Ancient Houses in Lincoln.

A great philosopher said that "Anger is the fluid that love bleeds when it is cut." From that quote and my personal studies of relationships, this book was birthed. I wrote this book to help mend the wound that is caused whenever a person is forced to deal with an emotionally traumatic event such as a break-up. Whether a relationship ends with a goodbye or ends in a violent abrupt way, you have to heal from it. We all, as human beings, go through times in our lives where we get injured by life, may it be emotionally, physically, or mentally. More times than I would like to mention, I too have been injured. What I have come to understand is that an injury from a broken relationship is one that can affect your everyday life. That is why I have learned that the faster you get over being hurt or knocked down, the better you will be. It does not matter what your relationship status was; causally dating, cohabitation, courtship, domestic partnership, or marriage. This book can help you get over and headed in the right direction towards new and more fulfilling relationships in 30 days In this book, I share with you methods that encourage and inspire you to do what is needed, in order to move on from a relationship that has reached its ending point. Take the journey with me as we enter the world of healing

Coproduction is dedicated specifically to the study of an emerging field in music production musicology. It explores the limits of what this field might be, from the workings of a few individuals producing music together in the studio, to vast contributions of whole societies producing popular music. Taking a wide-ranging approach to examining the field, Coproduction looks through multiple formats including essays, interviews, and case studies, with analysis and commentary of coproduction experiences at Abbey Road studios. It does so by examining multiple disciplines from social science and coproduction in mental health, to philosophy and mathematics. At its extremes (which is the extreme middle and not the blunt 'cutting edge') the authors attempt to produce every song in their development of an all-encompassing pop music concept, peculiarly called Toast theory. In attempting to unite the pragmatic collaborative patterns of Vera John-Steiner with philosophical postmodernist concepts of connection, Coproduction has something to offer readers interested in the traditional workings of teams of producers, as well as those seeking to understand the wider philosophy of collaboration in music production.

Coproduction is dedicated specifically to the study of an emerging field in music production musicology. It explores the limits of what this field might be, from the workings of a few individuals producing music together in the studio, to vast contributions of whole societies producing popular music. Taking a wide-ranging approach to examining the field, Coproduction looks through multiple formats including essays, interviews, and case studies, with analysis and commentary of coproduction experiences at Abbey Road studios. It does so by examining multiple disciplines from social science and coproduction in mental health, to philosophy and mathematics. At its extremes (which is the extreme middle and not the blunt 'cutting edge') the authors attempt to produce every song in their development of an all-encompassing pop music concept, peculiarly called Toast theory. In attempting to unite the pragmatic collaborative patterns of Vera John-Steiner with philosophical postmodernist concepts of connection, Coproduction has something to offer readers interested in the traditional workings of teams of producers, as well as those seeking to understand the wider philosophy of collaboration in music production.

Musicians' Migratory Patterns: The African Drum as Symbol in Early America questions the ban that was placed on the African drum in early America. It shows the functional use of the drum for celebrations, weddings, funerals, religious ceremonies, and nonviolent communication. The assumption that "drums and horns" were used to communicate in slave revolts is undone in this study. Rather, this volume seeks to consider the "social place" of the drum for both blacks and whites of the time, using the writings of Europeans and colonial-era Americans, the accounts of African American free persons and slaves, the period instruments, and numerous illustrations of paintings and sculpture. The image of the drum was effectively appropriated by Europeans and Americans who wrote about African American culture, particularly in the nineteenth century, and re-appropriated by African American poets and painters in the early twentieth century who recreated a positive nationalist view of their African past. Throughout human history, cultural objects have been banned by one group to be used another, objects that include books, religious artifacts, and ways of dress. This study unlocks a metaphor that is at the root of racial bias-the idea of what is primitive-while offering a fresh approach by promoting the construct of multiple-points-of-view for this social-historical presentation.

First published in 1991. In this volume, the author states that is not an economic history or 'an economic analysis, although it draws upon both disciplines. However, it is an attempt at political economy. It surveys the economic policies of the Thatcher Conservatives, from their intellectual origins in Opposition to their formulation in government papers and their implementation through three terms of office. It seeks to judge the appropriateness of the policies, the competence of their execution and the degree of their success in achieving the desired effects. Johnson confirms that possible alternative policies are not discussed in detail, and we can now never know how they would have turned out. Appraisal of the Thatcher Government's policies, however, inevitably implies something about what the alternatives might have been, particularly those alternatives that members of the Government themselves seriously contemplated.

In this wide-ranging book Paul C Johnson explores the changing, hidden face of the Afro-Brazilian indigenous religion of Candomble. Despite its importance in Brazilian Society, Candomble has received far less attention than its sister religions Vodou and Santeria. Johnson seeks to fill this void by offering a comprehensive look at the development, beliefs, and practices of Candomble and exploring its transformation from a secret society of slaves - hidden, persecuted, and marginalized - to a public religion that is very much part of Brazilian culture. Johnson traces this historical shift and locates the turning point in the creation of a Brazilian public sphere and national identity in the first half of the twentieth century. His major focus is on the ritual practice of secrecy in Candomble. Offering many first-hand accounts of the rites and rituals of contemporary Candomble, Gossip and Gods provides insight into this influential but little studied group, while at the same time making a valuable contribution to our understanding of the relationship between religion and society.

First published in 1991. In this volume, the author states that is not an economic history or 'an economic analysis, although it draws upon both disciplines. However, it is an attempt at political economy. It surveys the economic policies of the Thatcher Conservatives, from their intellectual origins in Opposition to their formulation in government papers and their implementation through three terms of office. It seeks to judge the appropriateness of the policies, the competence of their execution and the degree of their success in achieving the desired effects. Johnson confirms that possible alternative policies are not discussed in detail, and we can now never know how they would have turned out. Appraisal of the Thatcher Government's policies, however, inevitably implies something about what the alternatives might have been, particularly those alternatives that members of the Government themselves seriously contemplated.

What distinguishes humans from nonhumans? Two common answers-free will and religion-are in some ways fundamentally opposed. Whereas free will enjoys a central place in our ideas of spontaneity, authorship, and deliberation, religious practices seem to involve a suspension of or relief from the exercise of our will. What, then, is agency, and why has it occupied such a central place in theories of the human? Automatic Religion explores an unlikely series of episodes from the end of the nineteenth century, when crucial ideas related to automatism and, in a different realm, the study of religion were both being born. Paul Christopher Johnson draws on years of archival and ethnographic research in Brazil and France to explore the crucial boundaries being drawn at the time between humans, "nearhumans," and automata. As agency came to take on a more central place in the philosophical, moral, and legal traditions of the West, certain classes of people were excluded as less-than-human. Tracking the circulation of ideas across the Atlantic, Johnson tests those boundaries, revealing how they were constructed on largely gendered and racial foundations. In the process, he reanimates one of the most mysterious and yet foundational questions in trans-Atlantic thought: what is agency?

There is no existing collection focusing on religion and secrecy. This is a cutting-edge handbook that will be the go to volume in the area. Topics discussed are engaging and incredibly relevant to society today. The Handbook includes contributions from leading figures in the field.

What distinguishes humans from nonhumans? Two common answers-free will and religion-are in some ways fundamentally opposed. Whereas free will enjoys a central place in our ideas of spontaneity, authorship, and deliberation, religious practices seem to involve a suspension of or relief from the exercise of our will. What, then, is agency, and why has it occupied such a central place in theories of the human? Automatic Religion explores an unlikely series of episodes from the end of the nineteenth century, when crucial ideas related to automatism and, in a different realm, the study of religion were both being born. Paul Christopher Johnson draws on years of archival and ethnographic research in Brazil and France to explore the crucial boundaries being drawn at the time between humans, "nearhumans," and automata. As agency came to take on a more central place in the philosophical, moral, and legal traditions of the West, certain classes of people were excluded as less-than-human. Tracking the circulation of ideas across the Atlantic, Johnson tests those boundaries, revealing how they were constructed on largely gendered and racial foundations. In the process, he reanimates one of the most mysterious and yet foundational questions in trans-Atlantic thought: what is agency?

Claude Lévi-Strauss, the most celebrated of twentieth-century anthropologists, has influenced the entire field of the humanities and social sciences. Looking at the formative part of his career, Christopher Johnson examines his definitions of anthropology; theory of structuralism; ideas on modern and "primitive" civilizations; and autobiographical writing. This book explains Lévi-Strauss' thought and explores the different intellectual contexts that influenced it.

This is an important new critical analysis of Derrida's theory of writing, based on close readings of key texts. It reveals a dimension of Derrida's thinking that has been neglected in favor of those "deconstructionist" cliches favored by much recent literary criticism. Christopher Johnson highlights the special character of Derrida's philosophy that comes from his contact with contemporary natural science and with systems theory. This study casts new light on an exacting set of intellectual issues facing philosophy and critical theory today.

The structured oral examination (SOE) and viva are age-old integral components of examination pathways in the specialty training of intensive care medicine (ICM). The viva can present a complex interaction between the examiner and delegate, which can often be challenging even hostile! Organisation and structure are integral to success. This core text is tailored to provide a systematic structure covering a broad set of core topics that could legitimately be presented in an ICM exam. The style and discipline have been repeated throughout the answers to provide essential rehearsal as preparation for any viva-based exam. The book is presented as 7 sets of 6 viva examination cycles. This allows for timed practice sessions in the final few weeks leading up to the SOE and viva. The topics covered are pertinent for the British Fellowship of the Faculty of Intensive Care Medicine (FFICM), the European Diploma of Intensive Care Medicine (EDIC) exam, the Australia and New Zealand Fellowship of the College of Intensive Care Medicine (FCICM), the Indian Diploma in Critical Care Medicine (IDCCM), the American Board exams and any other viva-based intensive care medicine exams. This book is a critical companion in the final few weeks of preparation for ICM viva exams.

The word "possession" is trickier than we often think, especially in the context of the Black Atlantic and its religions and economy. Here possession can refer to spirits, material goods, and, indeed, people. In Spirited Things, Paul Christopher Johnson gathers together essays by leading anthropologists in the Americas to explore the fascinating nexus found at the heart of the idea of being possessed. The result is a book that marries one of anthropology's foundational concerns - spirit possession - with one of its most salient contemporary ones: materiality. The contributors reopen the concept of possession in order to examine the relationship between African religions in the Atlantic and the economies that have historically shaped-and continue to shape-the cultures that practice them. They explore the way spirit mediation is framed both by material things-including plantations, the Catholic church, the sea, and the telegraph-as well as the legacy of slavery. In doing so, they offer a powerful new concept for understanding the Atlantic world and its history, creation, and deeply complex religious and political economy.

Musicians' Migratory Patterns: The African Drum as Symbol in Early America questions the ban that was placed on the African drum in early America. It shows the functional use of the drum for celebrations, weddings, funerals, religious ceremonies, and nonviolent communication. The assumption that "drums and horns" were used to communicate in slave revolts is undone in this study. Rather, this volume seeks to consider the "social place" of the drum for both blacks and whites of the time, using the writings of Europeans and colonial-era Americans, the accounts of African American free persons and slaves, the period instruments, and numerous illustrations of paintings and sculpture. The image of the drum was effectively appropriated by Europeans and Americans who wrote about African American culture, particularly in the nineteenth century, and re-appropriated by African American poets and painters in the early twentieth century who recreated a positive nationalist view of their African past. Throughout human history, cultural objects have been banned by one group to be used another, objects that include books, religious artifacts, and ways of dress. This study unlocks a metaphor that is at the root of racial bias-the idea of what is primitive-while offering a fresh approach by promoting the construct of multiple-points-of-view for this social-historical presentation.

Claude Lévi-Strauss, the most celebrated of twentieth-century anthropologists, has influenced the entire field of the humanities and social sciences. Looking at the formative part of his career, Christopher Johnson examines his definitions of anthropology; theory of structuralism; ideas on modern and "primitive" civilizations; and autobiographical writing. This book explains Lévi-Strauss' thought and explores the different intellectual contexts that influenced it.

Erskine May is the eponymous guide to parliamentary practice and procedure, providing accurate and detailed information on the constituent parts of Parliament, its powers and jurisdictions, membership of either House, financial procedure and the process of debate. Alongside the incremental changes to and refinements of parliamentary practice which happen all the time, the 25th edition covers many significant developments since the last edition in 2011, including: * A new chapter on "English Votes for English Laws" introduced following the 2015 General Election, which details the varied and complex ways in which these engage with both primary and secondary legislation. * The process of implementing the outcome of the 2016 referendum on the UK's membership of the EU. An account is given of the procedures in both Houses for the scrutiny and approval of the transposition of EU law into UK law. * Further parliamentary consequences of the coalition government that took office in 2010, including the reforms introduced by the Wright Committee, the evolving impact of the introduction of the new category of "backbench business" and the election of Deputy Speakers in the House. * An e-petitions system overseen by a new Petitions Committee set up in 2015. * Changes to select committee working practices and powers under their new elected chairs. * A new financial timetable introduced in 2017 with the Chancellor's annual budget statement moving from Spring to Autumn, and a change to how Estimates Day debates are handled. * Important reforms to how the conduct of both MPs and members of the Lords is governed and how breaches of the respective codes are pursued. * Continuing arguments over the future of parliamentary privilege. Recent relevant court cases and developments within Parliament are assessed, including the 2013 Joint Committee on Parliamentary Privilege.

In this wide-ranging book Paul Christopher Johnson explores the changing, hidden face of the Afro-Brazilian indigenous religion of Candomble. Despite its importance in Brazilian society, Candomble has received far less attention than its sister religions Vodou and Santeria. Johnson seeks to fill this void by offering a comprehensive look at the development, beliefs, and practices of Candomble and exploring its transformation from a secret society of slaves--hidden, persecuted, and marginalized--to a public religion that is very much a part of Brazilian culture. Johnson traces this historical shift and locates the turning point in the creation of Brazilian national identity and a public sphere in the first half of the twentieth century.
His major focus is on the ritual practice of secrecy in Candomble. Like Vodou and Santeria and the African Yoruba religion from which they are descended, Candomble features a hierarchic series of initiations, with increasing access to secret knowledge at each level. As Johnson shows, the nature and uses of secrecy evolved with the religion. First, secrecy was essential to a society that had to remain hidden from authorities. Later, when Candomble became known and actively persecuted, its secrecy became a form of resistance as well as an exotic hidden power desired by elites. Finally, as Candomble became a public religion and a vital part of Brazilian culture, the debate increasingly turned away from the secrets themselves and toward their possessors. It is speech about secrets, and not the content of those secrets, that is now most important in building status, legitimacy and power in Candomble.
Offering many first hand accounts of the rites andrituals of contemporary Candomble, this book provides insight into this influential but little-studied group, while at the same time making a valuable contribution to our understanding of the relationship between religion and society.

Ekklesia: Three Inquiries in Church and State offers a New World rejoinder to the largely Europe-centered academic discourse on church and state. In contrast to what is often assumed, in the Americas the relationship between church and state has not been one of freedom or separation but one of unstable and adaptable collusion. Ekklesia sees in the settler states of North and South America alternative patterns of conjoined religious and political power, patterns resulting from the undertow of other gods, other peoples, and other claims to sovereignty. These local challenges have led to a continuously contested attempt to realize a church-minded state, a state-minded church, and the systems that develop in their concert. The shifting borders of their separation and the episodic conjoining of church and state took new forms in both theory and practice. The first of a closely linked trio of essays is by Paul Johnson, and offers a new interpretation of the Brazilian community gathered at Canudos and its massacre in 1896-97, carried out as a joint church-state mission and spectacle. In the second essay, Pamela Klassen argues that the colonial church-state relationship of Canada came into being through local and national practices that emerged as Indigenous nations responded to and resisted becoming "possessions" of colonial British America. Finally, Winnifred Sullivan's essay begins with reflection on the increased effort within the United States to ban Bibles and scriptural references from death penalty courtrooms and jury rooms; she follows with a consideration of the political theological pressure thereby placed on the jury that decides between life and death. Through these three inquiries, Ekklesia takes up the familiar topos of "church and state" in order to render it strange.

The Abbotconcludes the fiction begun in The Monastery. Scott follows the fortunes of young Roland Graeme as he emerges from rural obscurity to become an attendant of Mary Queen of Scots during her captivity in Lochleven Castle. Roland's part in Mary's escape from the Castle is excitingly narrated, and Mary herself is vividly characterised in captivity, in her brief period of freedom, and in her final defeat. Based on the first edition, this new text restores, from Scott's manuscript and from the evidence of early American editions set from proof sheets at different stages, nearly 2000 authorial readings hitherto omitted. It has also been possible for the first time, on the evidence of history, to make coherent the family relationships in the novel. Key Features *Authoritative text *Detailed explanatory notes and glossary *Essay giving a detailed account of background to the novel, its composition and its subsequent textual development *Textual apparatus

Ekklesia: Three Inquiries in Church and State offers a New World rejoinder to the largely Europe-centered academic discourse on church and state. In contrast to what is often assumed, in the Americas the relationship between church and state has not been one of freedom or separation but one of unstable and adaptable collusion. Ekklesia sees in the settler states of North and South America alternative patterns of conjoined religious and political power, patterns resulting from the undertow of other gods, other peoples, and other claims to sovereignty. These local challenges have led to a continuously contested attempt to realize a church-minded state, a state-minded church, and the systems that develop in their concert. The shifting borders of their separation and the episodic conjoining of church and state took new forms in both theory and practice. The first of a closely linked trio of essays is by Paul Johnson, and offers a new interpretation of the Brazilian community gathered at Canudos and its massacre in 1896-97, carried out as a joint church-state mission and spectacle. In the second essay, Pamela Klassen argues that the colonial church-state relationship of Canada came into being through local and national practices that emerged as Indigenous nations responded to and resisted becoming "possessions" of colonial British America. Finally, Winnifred Sullivan's essay begins with reflection on the increased effort within the United States to ban Bibles and scriptural references from death penalty courtrooms and jury rooms; she follows with a consideration of the political theological pressure thereby placed on the jury that decides between life and death. Through these three inquiries, Ekklesia takes up the familiar topos of "church and state" in order to render it strange.