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This is a brief and accessible introduction to the thought of the
great Franciscan theologian St. Bonaventure (c. 1217-74). Cullen
focuses on the long-debated relation between philosophy and
theology in the work of this important but neglected thinker,
revelaing Bonaventure as a great synthesizer. Cullen's exposition
also shows in a new and more nuanced way Bonaventure's debt to
Augustine, while making clear how he was influenced by Aristotle.
The book is organized according to the categories of Bonaventure's
own classic text. De reductione artium ad theologiam. Part I is
devoted to the definition of Christian Wisdom. In Part II, "The
Light of Philosophical Knowledge," individual chapters are devoted
to Bonaventure's physics, metaphysics, and moral philosophy. Part
III, "The Light of Theological Knowledge," includes chapters on the
Trinity, Creation, Sin, the Incarnation, Grace, the Sacraments, and
the Last Things.
The great Franciscan theologian St. Bonaventure (c.1217-74) engaged
in philosophy as well as theology, and the relation between the two
in Bonaventure's work has long been debated. Yet, few studies have
been devoted to Bonaventure's thought as a whole. In this survey,
Christopher M. Cullen reveals Bonaventure as a great synthesizer,
whose system of thought bridged the gap between theology and
philosophy.
The book is organized according to the categories of Bonaventure's
own classic text, De reductione artium ad theologiam. Cullen
follows Bonaventure's own division of the branches of philosophy
and theology, analyzing them as separate but related entities. He
shows that Bonaventure was a scholastic, whose mysticism was
grounded in systematic theological and philosophical reasoning. He
presents a fresh and nuanced perspective on Bonaventure's debt to
Augustine, while clarifying Aristotle's influence. Cullen also puts
Bonaventure's ideas in context of his time and place, contributing
significantly to our understanding of the medieval world.
This accessible introduction provides a much-needed overview of
Bonaventure's thought. Cullen offers a clear and rare reading of
"Bonaventurianism" in and for itself, without the complications of
critique and comparison. This book promises to become a standard
text on Bonaventure, useful for students and scholars of
philosophy, theology, medieval studies, and the history of
Christianity.
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