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The lives of kings, poets, authors, criminals and celebrities are a
perpetual fascination in the media and popular culture, and for
decades anthropologists and other scientists have participated in
'post-mortem dissections' of the lives of historical figures. In
this field of biohistory, researchers have identified and analyzed
these figures' bodies using technologies such as DNA
fingerprinting, biochemical assays, and skeletal biology. This book
brings together biohistorical case studies for the first time, and
considers the role of the anthropologist in the writing of
historical narratives surrounding the deceased. Contributors
theorize biohistory with respect to the sociology of the body,
examining the ethical implications of biohistorical work and the
diversity of social theoretical perspectives that researchers' work
may relate to. The volume defines scales of biohistorical
engagement, providing readers with a critical sense of scale and
the different paths to 'historical notoriety' that can emerge with
respect to human remains.
Hunter-gatherer lifestyles defined the origins of modern humans and
for tens of thousands of years were the only form of subsistence
our species knew. This changed with the advent of food production,
which occurred at different times throughout the world. The
chapters in this volume explore the different ways that
hunter-gatherer societies around the world adapted to changing
social and ecological circumstances while still maintaining a
predominantly hunter-gatherer lifestyle. Couched specifically
within the framework of resilience theory, the authors use
contextualized bioarchaeological analyses of health, diet,
mobility, and funerary practices to explore how hunter-gatherers
responded to challenges and actively resisted change that
diminished the core of their social identity and worldview.
"Stojanowski compellingly situates biological distance research as
central to the ethnohistorical and anthropological study of Native
American and colonial history in the Southeastern United States.
The intricate discussion of his statistical methodology--especially
his acute and appropriate attention to the microevolutionary basis
of his analyses and results--will very much be a must-read for all
bioarchaeologists."--Ann M. Kakaliouras, Whittier College "This
artful combination of dental, archaeological, and historical
information contributes much to our understanding of the peoples of
the early historic Southeast. It will be of special interest to
researchers grappling with how best to employ skeletal remains in
the study of ethnogenesis."--George Milner, Pennsylvania State
University Christopher Stojanowski seeks to understand changes in
social identities among Christianized Native Americans living
within Franciscan missions during the Spanish colonial period. His
novel contribution is attempting to reconstruct identity
transformation through skeletal analysis within a microevolutionary
framework. Key to this narrative is a detailed, contextual analysis
of data gathered from mission cemetery remains of Apalachee,
Timucua, and Guale individuals interpreted within broad historical
trends and social theoretical constructions of ethnicity and
ethnogenesis. Stojanowski's investigation of biological data
gathered from these earlier groups may help scientists trace the
ethnogenesis of the present-day Seminole tribe in Florida. Analyses
suggest the native communities throughout northern Florida and
coastal Georgia were developing a common social identity by the end
of the seventeenth century--a fact that allows for reinterpretation
of eighteenth-century ideas about Seminole origins. In this
intriguing and controversial investigation, Stojanowski strives to
bridge the divide between the social world of humans and the
biological aspects of our lives by linking patterns of past
skeletal variation to patterns of group affinity and
identification. Christopher M. Stojanowski is a bioarchaeologist
affiliated with the Center for Bioarchaeological Research at
Arizona State University's School of Human Evolution and Social
Change. He is the author of "Biocultural Histories in La Florida"
and coeditor of "Bioarchaeology and Identity in the Americas."
"Bioarchaeology and Identity in the Americas" represents an
important shift in the interpretation of skeletal remains in the
Americas. Until recently, bioarchaeology has focused on
interpreting and analyzing populations. The contributors here look
to examine how individuals fit into those larger populations. The
overall aim is to demonstrate how bioarchaeologists can uniquely
contribute to our understanding of the formation, representation,
and repercussions of identity. The contributors combine historical
and archaeological data with population genetic analyses,
biogeochemical analyses of human tooth enamel and bones, mortuary
patterns, and body modifications. With case studies drawn from
North, Central, and South American mortuary remains from AD 500 to
the Colonial period, they examine a wide range of factors that make
up identity, including ethnicity, age, gender, and social,
political, and religious constructions. By adding a valuable
biological element to the study of culture--a topic traditionally
associated with social theorists, ethnographers, and historical
archaeologies--this volume highlights the importance of skeletal
evidence in helping us better understand our past.
This volume highlights new directions in the study of social
identities in past populations. Building on the field-defining
research in Bioarchaeology and Identity in the Americas,
contributors expand the scope of the subject regionally,
theoretically, and methodologically. This collection moves beyond
the previous focus on single aspects of identity by demonstrating
multi-scalar approaches and by explicitly addressing
intersectionality in the archaeological record.Case studies in this
volume come from both New World and Old World settings, including
sites in North America, South America, Asia, and the Middle East.
The communities investigated range from early Holocene
hunter-gatherers to nineteenth-century urban poor. Contributors
broaden the concept of identity to include disability or health
status, age, social class, religion, occupation, and communal and
familial identities. In addition to combining bioarchaeological
data with oral history and material artifacts, they use new methods
including social network analysis and more humanistic approaches in
osteobiography. Bioarchaeology and Identity Revisited offers
updated ways of conceptualizing identity across time and space.A
volume in the series Bioarchaeological Interpretations of the Human
Past: Local, Regional, and Global Perspectives, edited by Clark
Spencer Larsen
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