Due to their popularity with the American counterculture, the poems attributed to Hanshan, Shide and Fenggan have been translated several times in recent decades. However, previous translations have either been broadly popular in nature or have failed to understand fully the colloquial qualities of the originals. This new version provides a complete Chinese/English edition of the poems, aimed at combining readability with scholarly accuracy. It will prove useful to students of Chinese poetry and of Chinese religion, as well as anyone interested in a better understanding of works that have proved so influential in the history of East Asian Buddhism and in world literature.

Li He (790-816) holds a place in China's poetic history somewhat outside the mainstream, but in every generation of readers there have been those who have found his intense and often cryptic lyrical visions irresistibly fascinating and utterly without parallel. He is renowned particularly for his lyrical reimaginings of song traditions from the ancient past, and his premature death, along with the otherworldly quality of many of his works, led later readers to view him as the emblematic cursed poet, whose fascination with ancient history, with ghosts, and with celestial and demonic beings seemed to presage the brevity of his own existence. Li He's style and diction are often idiosyncratic and even hermetic, and his work presents daunting challenges to readers wishing to follow the flights of his imagination, or simply to construe the basic sense of his language. This volume presents close translations of all of Li He's poetry, in facing-page format with the original texts, with explanatory notes on literary and historical references and difficult points of interpretation, along with endnotes briefly discussing textual variants and other technical matters. Taken together, these features will be a welcome aid to readers wishing to explore Li He's poetic worlds first-hand.

"Information" has become a core concept across the disciplines, yet it is still often seen as a unique feature of the Western world that became central only in the digital age. In this book, leading experts turn to China's textual tradition to show the significance of information for reconceptualizing the work of literary history, from its beginnings to the present moment. Contributors trace the organization of literary information across China's three millennia of history, examining the forms and practices of information management that have evolved alongside the increasing scale and complexity of textual production. They reimagine literary history as information processing, detailing the many kinds of storage, encoding, sorting, and transmission that constitute and feed back into China's long and ever-growing cultural tradition. The volume features state-of-the-field essays on all major forms of literary information management, from graphs to internet literature, and from commentaries to literary museums and archives. By shifting focus from individual works and their authors to the informatic schemata of literature, it identifies three scales of information management-the word, the document, and the collection-and surveys the forms that operate at each level, such as the dictionary, the anthology, and the library. Literary Information in China is a groundbreaking work that provides a systematic and innovative reassessment of literary history with implications that extend beyond the particular Chinese context, revealing how informatic practices shape literary tradition.

Wang Wei has traditionally been considered one of the greatest of Tang dynasty poets, together with Li Bo and Du Fu. This is the first complete translation into English of all of his poems, and also the first substantial translation of a selection of his prose writings. For the first time, readers encountering his work in English translation will get a comprehensive understanding of Wang Wei's range as a poet and prose writer. In spite of the importance of Wang Wei's poetry in the history of Chinese literature, no one has attempted a complete translation of all of his surviving poems; moreover, even though he was known for his skill in composing prose pieces in the recognized genres of his day (especially as a writer of commissioned compositions), very little of his prose has been translated. This translation will enable students with limited or no knowledge of Chinese to get a full sense of Wang Wei's compositional range. Moreover, since Wang Wei was known for being a devout Buddhist, having the complete poetry available in reliable translation as well as all of the prose that is connected to the Buddhist faith will be useful to students of Chinese religion.