The Navigating Fox is a fantastical fable of "knowledgeable creatures", in the vein of Brian Jacques's Redwall series but for adults, by Hugo and Nebula Award finalist Christopher Rowe "Half fable, half caper, and a pure joy to read."--Holly Black, New York Times bestselling author of Book of Night "There's nothing like it; you have to read it." --Alix E. Harrow, New York Times bestselling author of The Once and Future Witches Quintus Shu'al, the world's only navigating fox, is in disgrace after guiding an expedition to its doom, leaving no survivors. One year later, Quintus is offered the chance to redeem himself: he will need to lead a motley, fractious team--both human and animal--all the way to the gates of Hell.

Plato's Theaetetus and Sophist are two of his most important dialogues, and are widely read and discussed by philosophers for what they reveal about his epistemology and particularly his accounts of belief and knowledge. Although they form part of a single Platonic project, these dialogues are not usually presented as a pair, as they are in Christopher Rowe's new and lively translation. Offering a high standard of accuracy and readability, the translation reveals the continuity between these dialogues and others in the Platonic corpus, especially the Republic. The supporting introduction and notes help the reader to follow the arguments as they develop, explaining their structure, context and interpretation. This new edition challenges current scholarly approaches to Plato's work and will pave the way for fresh interpretations both of Theaetetus and Sophist and of Plato's writings in general.

'I'll stop doing it as soon as I understand what I'm doing.' Somewhere between a historical account and work of philosophy, Socrates' Defence details the final plea of Plato's beloved mentor. Introducing Little Black Classics: 80 books for Penguin's 80th birthday. Little Black Classics celebrate the huge range and diversity of Penguin Classics, with books from around the world and across many centuries. They take us from a balloon ride over Victorian London to a garden of blossom in Japan, from Tierra del Fuego to 16th-century California and the Russian steppe. Here are stories lyrical and savage; poems epic and intimate; essays satirical and inspirational; and ideas that have shaped the lives of millions. Plato (474 BC-347 BC). Plato's works available in Penguin Classics are Republic, The Last Days of Socrates, The Laws, Phaedrus, Protagoras and Meno, Timaeus and Critias, Theaetetus, Early Socratic Dialogues, The Symposium and Gorgias.

Plato's dialogues are usually understood as simple examples of philosophy in action. In this book Professor Rowe treats them rather as literary-philosophical artefacts, shaped by Plato's desire to persuade his readers to exchange their view of life and the universe for a different view which, from their present perspective, they will barely begin to comprehend. What emerges is a radically new Plato: a Socratic throughout, who even in the late dialogues is still essentially the Plato (and the Socrates) of the Apology and the so-called 'Socratic' dialogues. This book aims to understand Plato both as a philosopher and as a writer, on the assumption that neither of these aspects of the dialogues can be understood without the other. The argument of the book is closely based in Plato's text, but should be accessible to any serious reader of Plato, whether professional philosopher, classicist, or student.

The Lysis is one of Plato's most engaging but also puzzling dialogues; it has often been regarded, in the modern period, as a philosophical failure. The full philosophical and literary exploration of the dialogue illustrates how it in fact provides a systematic and coherent, if incomplete, account of a special theory about, and special explanation of, human desire and action. Furthermore, it shows how that theory and explanation are fundamental to a whole range of other Platonic dialogues and indeed to the understanding of the corpus as a whole. Part One offers an analysis of, or running commentary on, the dialogue. In Part Two Professors Penner and Rowe examine the philosophical and methodological implications of the argument uncovered by the analysis. The whole is rounded off by an epilogue of the relation between the Lysis and some other Platonic (and Aristotelian) texts.

In addition to works by Plato and Xenophon, we know of dozens of treatises and dialogues written by followers of Socrates that are now lost. The surviving evidence for these writings constitutes an invaluable resource for our understanding of Socrates and his philosophical legacy. The Circle of Socrates presents new--sometimes the first--English translations of a representative selection of this evidence, set alongside extracts from Plato and Xenophon. The texts are arranged according to theme, with concise introductions that provide an overview of the topics and the main lines of thought within them. The aim is to give a fuller account of the philosophical activity of Socrates' immediate followers: both to shed light on less well known figures (some of whom inspired schools and movements that were influential in the development of later thought), and also to improve our grasp of the intellectual context within which Plato and Xenophon, the most important of the Socratics, lived and wrote. Included are a general introduction to the history, content, and character of these writings; a bibliography; an index of sources; and an index of the Socratics and their works.

Aristotle's Eudemian Ethics was until recently treated as a poor cousin of the better-known Nicomachean Ethics - poor enough even to have to borrow its three central books (IV-VI) from the latter. The work has now emerged from its relative obscurity; many scholars, indeed, now claim - on the basis of what appear to be sound statistical arguments - that it is the Nicomachean Ethics that has to borrow its Books V-VII from the Eudemian. This critical edition of Aristotle's Eudemian Ethics treats this particular issue as unresolved, including as it does only five books (I-III, VII-VIII), but without prejudice, the three disputed books being treated as already available in the edition of the Nicomachean Ethics in the same series. The new edition of the Eudemian Ethics completes the task, begun by Walzer and Mingay's 1991 Oxford Classical Text edition, of restoring the corrupted text on the basis of a new understanding of the relationships between the extant Greek manuscripts. The three primary manuscripts identified by Harlfinger, along with a fourth identified by the present editor, Christopher Rowe, have been freshly and fully collated, a more extensive apparatus criticus has been provided, and substantial new progress has been made in the restoration of the text. A separate companion volume (Aristotelica: Studies on the text of Aristotle's Eudemian Ethics) contains the arguments for every important editorial choice made in the restoration of the text.

In addition to works by Plato and Xenophon, we know of dozens of treatises and dialogues written by followers of Socrates that are now lost. The surviving evidence for these writings constitutes an invaluable resource for our understanding of Socrates and his philosophical legacy. The Circle of Socrates presents new--sometimes the first--English translations of a representative selection of this evidence, set alongside extracts from Plato and Xenophon. The texts are arranged according to theme, with concise introductions that provide an overview of the topics and the main lines of thought within them. The aim is to give a fuller account of the philosophical activity of Socrates' immediate followers: both to shed light on less well known figures (some of whom inspired schools and movements that were influential in the development of later thought), and also to improve our grasp of the intellectual context within which Plato and Xenophon, the most important of the Socratics, lived and wrote. Included are a general introduction to the history, content, and character of these writings; a bibliography; an index of sources; and an index of the Socratics and their works.

Heinemann Advanced History has quickly established itself as a major series for AS and A-level students. As well as word-of-mouth success, it has been praised in journals such as the Times Educational Supplement and BBC History Magazine. What makes Heinemann Advanced History so attractive to teachers and students? - It's cost-effective. Each book offers complete coverage of one AS/A-level topic, so teachers and students buy the books that apply to their specific courses. - Thorough and up-to-date exam practice includes sample questions, advice on what makes a good answer and help for students on how to interpret the material, as well as and plan essays. - The expert authors have teaching and examination experience, giving teachers confidence in the series. PLUS: Profile-raising campaign. To include press advertising in New Perspective and Teaching History - making sure teachers are aware of the full range of 30 titles; and encouraging students to buy their own copies.

'Consider just this, and give your minds to this alone: whether or not what I say is just' Plato's account of Socrates' trial and death (399 BC) is a significant moment in Classical literature and the life of Classical Athens. In these four dialogues, Plato develops the Socratic belief in responsibility for one's self and shows Socrates living and dying under his philosophy. In Euthyphro, Socrates debates goodness outside the courthouse; Apology sees him in court, rebutting all charges of impiety; in Crito, he refuses an entreaty to escape from prison; and in Phaedo, Socrates faces his impending death with calmness and skilful discussion of immortality. Christopher Rowe's introduction to his powerful new translation examines the book's themes of identity and confrontation, and explores how its content is less historical fact than a promotion of Plato's Socratic philosophy.

‘Nothing can harm a good man either in life or after death’

The trial and condemnation of Socrates on charges of heresy and corrupting young minds is a defining moment in the history of Classical Athens. In tracing these events through four dialogues, Plato also developed his own philosophy, based on Socrates’ manifesto for a life guided by self-responsibility. Euthyphro finds Socrates outside the court-house, debating the nature of piety, while The Apology is his robust rebuttal of the charges of impiety and a defence of the philosopher’s life. In the Crito, while awaiting execution in prison, Socrates counters the arguments of friends urging him to escape. Finally, in the Phaedo, he is shown calmly confident in the face of death, skilfully arguing the case for the immortality of the soul.

Hugh Tredennick’s landmark 1954 translation has been revised by Harold Tarrant, reflecting changes in Platonic studies, with an introduction and expanded introductions to each of the four dialogues.

An authoritative new translation of Plato's The Republic by Christopher Rowe, with notes and an introduction. 'We set about founding the best city we could, because we could be confident that if it was good we would find justice in it' The Republic, Plato's masterwork, was first enjoyed 2,400 years ago and remains one of the most widely-read books in the world: as a foundational work of Western philosophy, and for the richness of its ideas and virtuosity of its writing. Presented as a dialogue between Plato's teacher Socrates and various interlocutors, it is an exhortation to philosophy, inviting its readers to reflect on the choices to be made if we are to live the best life available to us. This complex, dynamic work creates a picture of an ideal society governed not by the desire for money, power or fame, but by philosophy, wisdom and justice. Christopher Rowe's accurate and enjoyable new translation remains faithful to the many variations of the Republic's tone, style and pace. This edition also contains a chronology, further reading, an outline of the work's main arguments and an introduction discussing Plato's relationship with Socrates, and the Republic's style, ideas and historical context.

Plato's Theaetetus and Sophist are two of his most important dialogues, and are widely read and discussed by philosophers for what they reveal about his epistemology and particularly his accounts of belief and knowledge. Although they form part of a single Platonic project, these dialogues are not usually presented as a pair, as they are in Christopher Rowe's new and lively translation. Offering a high standard of accuracy and readability, the translation reveals the continuity between these dialogues and others in the Platonic corpus, especially the Republic. The supporting introduction and notes help the reader to follow the arguments as they develop, explaining their structure, context and interpretation. This new edition challenges current scholarly approaches to Plato's work and will pave the way for fresh interpretations both of Theaetetus and Sophist and of Plato's writings in general.

Plato's dialogues are usually understood as simple examples of philosophy in action. In this book Professor Rowe treats them rather as literary-philosophical artefacts, shaped by Plato's desire to persuade his readers to exchange their view of life and the universe for a different view which, from their present perspective, they will barely begin to comprehend. What emerges is a radically new Plato: a Socratic throughout, who even in the late dialogues is still essentially the Plato (and the Socrates) of the Apology and the so-called 'Socratic' dialogues. This book aims to understand Plato both as a philosopher and as a writer, on the assumption that neither of these aspects of the dialogues can be understood without the other. The argument of the book is closely based in Plato's text, but should be accessible to any serious reader of Plato, whether professional philosopher, classicist, or student.

The Lysis is one of Plato's most engaging but also puzzling dialogues; it has often been regarded, in the modern period, as a philosophical failure. The full philosophical and literary exploration of the dialogue illustrates how it in fact provides a systematic and coherent, if incomplete, account of a special theory about, and special explanation of, human desire and action. Furthermore, it shows how that theory and explanation are fundamental to a whole range of other Platonic dialogues and indeed to the understanding of the corpus as a whole. Part One offers an analysis of, or running commentary on, the dialogue. In Part Two Professors Penner and Rowe examine the philosophical and methodological implications of the argument uncovered by the analysis. The whole is rounded off by an epilogue of the relation between the Lysis and some other Platonic (and Aristotelian) texts.

In a new English translation by Christopher Rowe, this great classic of moral philosophy is accompanied here by an extended introduction and detailed lin-by-line commentary by Sarah Broadie. Assuming no knowledge of Greek, her scholarly and instructive approach will prove invaluable for students reading the text for the first time. This thorough treatment of Aristotle's text will be an indispensable resource for students, teachers, and scholars alike.

This book, first published in 2000, is a general and comprehensive treatment of the political thought of ancient Greece and Rome. It begins with Homer and ends in late antiquity with Christian and pagan reflections on divine and human order. In between come studies of Plato, Aristotle and a host of other major and minor thinkers - poets, historians, philosophers - whose individuality is brought out by extensive quotation. The international team of distinguished scholars assembled by the editors includes historians of law, politics, culture and religion, and also philosophers. Some chapters focus mostly on the ancient context of the ideas they are examining, while others explore these ideas as systems of thought which resonate with modern or perennial concerns. This clearly written volume will long remain an accessible and authoritative guide to Greek and Roman thinking about government and community.

Aristotle's Eudemian Ethics was until recently treated as a poor cousin of the better-known Nicomachean Ethics - poor enough even to have to borrow its three central books (IV-VI) from the latter. The work has now emerged from its relative obscurity; many scholars, indeed, now claim - on the basis of what appear to be sound statistical arguments - that it is the Nicomachean Ethics that has to borrow its Books V-VII from the Eudemian. Studies on the Text of Aristotle's Eudemian Ethics is a companion volume to the critical edition of Aristotle's Ethica Evdemia in the Oxford Classical Text series, edited by Christopher Rowe. The companion text explains the principles of the critical edition, justifying individual readings in detail, and providing information about the Greek manuscripts. An appendix brings together full datasets for the four primary manuscripts that reveal not only the relationships between them, but also the idiosyncrasies of the three copyists involved, and the typical errors that tend to be found in the different manuscripts.

This selection is aimed at those coming to Hesiod's works for the first time. It includes the Greek text of Theogony 1-232, 453-733 and Works and Days 1-307, along withintroduction and commentary.