In this significant new work in African philosophy, Christopher Wise explores deconstruction's historical indebtedness to Egypto-African civilization and its relevance in Islamicate Africa today. He does so by comparing deconstructive and African thought on the spoken utterance, nothingness, conjuration, the oath or vow, occult sorcery, blood election, violence, circumcision, totemic inscription practices, animal metamorphosis and sacrifice, the Abrahamic, fratricide, and jihad. Situated against the backdrop of the Ansar Dine's recent jihad in Northern Mali, Sorcery, Totem and Jihad in African Philosophy examines the root causes of the conflict and offers insight into the Sahel's ancient, complex, and vibrant civilization. This book also demonstrates the relevance of deconstructive thought in the African setting, especially the writing of the Franco-Algerian philosopher Jacques Derrida.

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In the face of amnesia, how does one exist? In this poem, Hawad speaks directly to Azawad, a silent figure whose name designates a portion of Tuareg lands divided among five nation-states created in the 1960s. This evanescent being, situated on the edge of the abyss and deprived of speech, space, and the right to exist, has reached such a stage of suffering, misery, and oppression that it acquiesces to the erasure implicit in the labels attached to it. Through an avalanche of words, sounds, and gestures, Hawad attempts to free this creature from the net that ensnares it, to patch together a silhouette that is capable of standing up again, to transform pain into a breeding ground for resistance-a resistance requiring a return to the self, the imagination, and ways of thinking about the world differently. The road will be long. Hawad uses poetry, "cartridges of old words, / a thousand and one misfires, botched, reloaded," as a weapon of resistance.