Putting Deleuze and Guattari’s concepts to wide-ranging use, leading trans theorists and activists develop innovative ways of thinking about trans identities, and the processes involved in liberating desires from the gendered ego. The first volume of its kind covers a broad mix of subjects including transecology, corporalities of betweenness, black transversality, toxic masculinity, and transvestism. Led by the overarching concept of schizonalaysis and responding to the need to move beyond the hetero-patriarchy currently dominating both progressive and regressive discourse, Ciara Cremin outlines the potential for radical departure from the status quo concerning gender identity, sex, bodies, and politics. Arguing that trans people are at the forefront of debates on gendered dichotomies as a result of becoming something other than their assigned gender, Cremin and her contributors theorise the possibility of a society which does not rely on gendered forms of oppression for its existence. Deleuze, Guattari and the Schizoanalysis of Trans Studies is an essential, ground-breaking resource for theorists, activists and students interested in trans theory today.

Carnage in the classroom, misogynists in high office, sociopaths in uniform, masculinity is a killer. From styles of dress to the stunted capacity for expressing a diversity of emotions, becoming a man involves killing off and repudiating anything that in our society is held as feminine. When a person is unable to show compassion and tenderness, or when exposed for their frailties, feels angry and humiliated, they have problems. Problems that none of us are immune to. Masculinity, Cremin provocatively declares, is a generic disorder of a sick society that afflicts even the best of us. Neither a condition of being human nor even of male, it is a disorder, as she illustrates, of a capitalist society that depends and even thrives upon its very symptoms. From the perspective of a trans woman raised to be a man, the book maps the disorder and speculates on the possible means to overcome it. Instead of signifying weakness, catastrophes can be prevented when the qualities men often fear and women often feel subordinated to are prioritised, affirmed and nourished. Drawing, amongst others, on Marx and Freud, Cremin eloquently demonstrates why there can be no future other than one in which we are all reconciled as a society with the feminine. In such a future, the terms 'masculine' and 'feminine' will neither define us nor determine our relationship to one another.

In broadsheet newspapers, television shows and Hollywood films, capitalism is increasingly recognized as a system detrimental to human existence. Colin Cremin investigates why, despite this de-robing, capitalism remains a powerful and seductive force. Using materialist, psychoanalytic and linguistic approaches, Cremin shows how capitalism, anxiety and desire enter into a productive/destructive relationship. He identifies three related kinds of social engagement. These are enterprise and employment, ethics and left-oriented social action, and enjoyment and consumption. As these ideological strands overlap and reinforce one another, the exploitation, violence, injustice, alienation and ecological destruction the system breeds is revealed, but not necessarily identified or addressed as a failure of capitalism.The nuanced and sophisticated argument in "Capitalism's New Clothes" goes a long way to explaining the contradictions of contemporary existence under a system that has been revealed as damaging and regressive, but is more dominant than ever.

Carnage in the classroom, misogynists in high office, sociopaths in uniform, masculinity is a killer. From styles of dress to the stunted capacity for expressing a diversity of emotions, becoming a man involves killing off and repudiating anything that in our society is held as feminine. When a person is unable to show compassion and tenderness, or when exposed for their frailties, feels angry and humiliated, they have problems. Problems that none of us are immune to. Masculinity, Cremin provocatively declares, is a generic disorder of a sick society that afflicts even the best of us. Neither a condition of being human nor even of male, it is a disorder, as she illustrates, of a capitalist society that depends and even thrives upon its very symptoms. From the perspective of a trans woman raised to be a man, the book maps the disorder and speculates on the possible means to overcome it. Instead of signifying weakness, catastrophes can be prevented when the qualities men often fear and women often feel subordinated to are prioritised, affirmed and nourished. Drawing, amongst others, on Marx and Freud, Cremin eloquently demonstrates why there can be no future other than one in which we are all reconciled as a society with the feminine. In such a future, the terms 'masculine' and 'feminine' will neither define us nor determine our relationship to one another.

On July 27th, 2015, Colin Cremin overcame a lifetime of fear and repression and came to work dressed as a woman called Ciara. This book charts her personal journey as a male-to-female cross-dresser in the ever-changing world of gender politics. Interweaving the personal and the political, through discussions of fetishism, aesthetics and popular culture, Man-Made Woman explores gender, identity and pleasure through the lenses of feminism, Marxism and psychoanalytic theory. Cremin's anti-moralistic approach dismantles the abjection associated with male-to-female cross dressing, examining the causes of its repression, and considers what it means to publicly materialise desire on her body. Emancipatory and empowering: Cremin interrogates her, his and our relationship to the gender binary. Man-Made Woman is an experiment in thought and practice through which both author and reader are drawn ultimately into a conflict with our material, ideological and libidinal relationship to patriarchal-capitalism.

On July 27th, 2015, Colin Cremin overcame a lifetime of fear and repression and came to work dressed as a woman called Ciara. This book charts her personal journey as a male-to-female cross-dresser in the ever-changing world of gender politics. Interweaving the personal and the political, through discussions of fetishism, aesthetics and popular culture, Man-Made Woman explores gender, identity and pleasure through the lenses of feminism, Marxism and psychoanalytic theory. Cremin's anti-moralistic approach dismantles the abjection associated with male-to-female cross dressing, examining the causes of its repression, and considers what it means to publicly materialise desire on her body. Emancipatory and empowering: Cremin interrogates her, his and our relationship to the gender binary. Man-Made Woman is an experiment in thought and practice through which both author and reader are drawn ultimately into a conflict with our material, ideological and libidinal relationship to patriarchal-capitalism.

Have you ever felt totalled? This book provides a utopian vision which could replace the overbearing truth that capitalism encompasses the entirety of our lives, weaving deep into the fabric of all that it means to be human. Through industrialised warfare, surveillance and commodification, deepening crises and ecological catastrophes, capitalism threatens the total destruction of human civilisation. But in amongst this wreckage there are still functioning parts which can be salvaged through the collective force of the human imagination and the mobilisation of the masses. To do so, we must realise a different future to the apocalypticism forewarned by scientists, prescribed by economists, accommodated by politicians and made spectacle by the entertainment industry. This book asks how a utopian possibility is discernible through the power of human creation. Can it be realised when as a society we are in different ways materially, ideologically and libidinally bound to the capitalist machine of destruction?

Putting Deleuze and Guattari’s concepts to wide-ranging use, leading trans theorists and activists develop innovative ways of thinking about trans identities, and the processes involved in liberating desires from the gendered ego. The first volume of its kind covers a broad mix of subjects including transecology, corporalities of betweenness, black transversality, toxic masculinity, and transvestism. Led by the overarching concept of schizonalaysis and responding to the need to move beyond the hetero-patriarchy currently dominating both progressive and regressive discourse, Ciara Cremin outlines the potential for radical departure from the status quo concerning gender identity, sex, bodies, and politics. Arguing that trans people are at the forefront of debates on gendered dichotomies as a result of becoming something other than their assigned gender, Cremin and her contributors theorise the possibility of a society which does not rely on gendered forms of oppression for its existence. Deleuze, Guattari and the Schizoanalysis of Trans Studies is an essential, ground-breaking resource for theorists, activists and students interested in trans theory today.