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In marked contrast to literary, historical and cultural studies, there has been a limited engagement with the concepts and politics of trauma by political science and peacebuilding research. This book explores the debate on trauma and peacebuilding and presents the challenges for democratization that the politics of trauma present in transitional periods. It demonstrates how ideas about reconciliation are filtered through ideological lenses and become new ways of articulating communal and ethno-nationalist sentiments. Drawing on the work of Jacques Ranciere and Iris Marion Young and with specific reference to the Northern Irish transition, it argues for a shift in focus from the representation of trauma towards its reception and calls for a more substantive approach to the study of democracy and post-conflict peacebuilding. This text will be of interest to scholars and students of peace and conflict studies, ethnic and nationalism studies, transitional justice studies, gender studies, Irish politics, nationalism and ethnicity.
In marked contrast to literary, historical and cultural studies, there has been a limited engagement with the concepts and politics of trauma by political science and peacebuilding research. This book explores the debate on trauma and peacebuilding and presents the challenges for democratization that the politics of trauma present in transitional periods. It demonstrates how ideas about reconciliation are filtered through ideological lenses and become new ways of articulating communal and ethno-nationalist sentiments. Drawing on the work of Jacques Ranciere and Iris Marion Young and with specific reference to the Northern Irish transition, it argues for a shift in focus from the representation of trauma towards its reception and calls for a more substantive approach to the study of democracy and post-conflict peacebuilding. This text will be of interest to scholars and students of peace and conflict studies, ethnic and nationalism studies, transitional justice studies, gender studies, Irish politics, nationalism and ethnicity.
The 'Sunningdale experiment' of 1973-4 witnessed the first attempt to establish peace in Northern Ireland through power-sharing. However, its provisions, particularly the cross-border 'Council of Ireland', proved to be a step too far. The experiment floundered amid ongoing paramilitary-led violence, finally collapsing in May 1974 as a result of the Ulster Workers' Council strike. Drawing on new scholarship from some of the top political historians working on the period, this book presents a series of reflections on how key protagonists struggled with notions of power-sharing and the 'Irish dimension', and how those struggles inhibited a deepening of democracy and the ending of violence for so long. -- .
The Northern Ireland conflict was one of the most bloody, protracted, and bitter campaigns of terrorist violence in modern history. Rooted in the partition of Ireland in 1921, over 50,000 people were killed or seriously injured because of the hostilities between Catholic nationalists and Protestant unionists. Despite the landmark Good Friday Agreement in 1998, violent incidents are still rife and new paramilitary groups are becoming ever more emboldened. This landmark introduction uses the latest archival material to chart the history of "The Troubles" and to examine the possible factors behind the political compromise of Sinn Fein and the DUP. Exploring the legacy of sectarian violence and inconsistent British intervention, the authors assert that, unfortunately, Northern Ireland is perhaps as fiercely segregated as ever.
Everyday life after the Irish conflict is the first book to address the specific topic of the intersection of the processes of conflict transformation and devolution with daily life in Northern Ireland in a rigorous and systematic fashion. Bringing together new research from established academics, new voices and civil society actors, this book documents the changes that have occurred in people's everyday lives as the region moves away from a violent past. Supported with a wealth of new empirical material, the book charts the impact of devolution and conflict transformation in four parts: an overview of the changes is followed by chapters that explore the areas of space, place and human relations. The third part looks at economic and social life while a concluding chapter takes a comparative approach by addressing the differences and similarities between the Northern Irish and Scottish experiences of devolution. -- .
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