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In this groundbreaking collection, leading scholars in this
emerging field explore how nature can be understood in a wide range
of esoteric religious contexts. Included here are articles on
subjects ranging from alchemy and panpsychism to music, Appalachian
folk magic, and new religions. Esotericism, Religion, and Nature
illuminates the way that nature is understood by figures and in
traditions that historically have not always been recognized or
well understood. Taken together, these articles shed new light on
the connections between humanity, nature, and religion. Authors
include Joscelyn Godwin, Wouter Hanegraaff, Lee Irwin, Richard
Smoley, Arthur Versluis, M. E. Warlick, and many others. The second
in a series of volumes on Western esotericism, this book emerged
from international academic conferences held by the Association for
the Study of Esotericism (www.aseweb.org). Edited by Arthur
Versluis, Claire Fanger, Lee Irwin, and Melinda Phillips
In Rewriting Magic, Claire Fanger explores a fourteenth-century
text called The Flowers of Heavenly Teaching. Written by a
Benedictine monk named John of Morigny, the work all but
disappeared from the historical record, and it is only now coming
to light again in multiple versions and copies. While John's book
largely comprises an extended set of prayers for gaining knowledge,
The Flowers of Heavenly Teaching is unusual among prayer books of
its time because it includes a visionary autobiography with
intimate information about the book's inspiration and composition.
Through the window of this record, we witness how John reconstructs
and reconsecrates a condemned liturgy for knowledge acquisition:
the ars notoria of Solomon. John's work was the subject of intense
criticism and public scandal, and his book was burned as heretical
in 1323. The trauma of these experiences left its imprint on the
book, but in unexpected and sometimes baffling ways. Fanger decodes
this imprint even as she relays the narrative of how she learned to
understand it. In engaging prose, she explores the twin processes
of knowledge acquisition in John's visionary autobiography and her
own work of discovery as she reconstructed the background to his
extraordinary book. Fanger's approach to her subject exemplifies
innovative historical inquiry, research, and methodology. Part
theology, part historical anthropology, part biblio-memoir,
Rewriting Magic relates a story that will have deep implications
for the study of medieval life, monasticism, prayer, magic, and
religion.
Conjuring Spirits contains both general surveys and analyses of
magical texts and manuscripts by distinguished scholars in a
variety of disciplines. Included are chapters by Richard Kieckhefer
and Robert Mathiesen on the Sworn Book of Honorius, Michael Camille
on the Ars Notoria, John B. Friedman on the Secretum Philosophorum,
Nicholas Watson on the McMaster text, and Elizabeth Wade on Lullian
divination. The work also includes Juris Lidaka's edition of the
Liber de Angelis, and an overview of late medieval English ritual
manuscripts by Frank Klaassen. This book will be invaluable for
scholars and other readers interested in ritual magic in the later
Middle Ages.
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