When Dubliner Edward Barrymore falls into the sea off Ballygally Head in north east Ulster, he thinks his end is nigh. Yet, from the darkness comes help in the form of Henry O'Halloran and his beguiling granddaughter, Ellen. Edward is immediately smitten by the beauty of the fair colleen and is enraptured to find she feels the same, but their happiness and that of their families and their country is threatened. Insurgency and rebellion are approaching and Ellen's grandfather, Edward's life-saver, is at the vanguard of the United men in this part of the country. Were the clouds of war not frightening enough, Ellen is also pursued by a monstrous cad who thinks nothing of having her beloved Edward murdered so he may take her for his own. In the dark of the night, when men with pikes will march against their royal masters, when cowards will skulk away and heroes rise, when neighbour will turn on neighbour and many a good man will fall, can love remain true, will honour repay its debts and what will become of O'Halloran, The Insurgent Chief? With forewords by Stephen Dornan, Ian Hooper, David Hume MBE, Angeline King, Stephen McCracken and Claire Mitchell. A re-publishing of the 1824 classic - a tale of two hearts united as Ireland rips herself apart. Note: The main body text of this work is in the Public Domain.

Has conflict in Northern Ireland kept political dimensions of religion alive, and has religion played a role in fuelling conflict? Conflict in Northern Ireland is not and never will be a holy war. Yet religion is more socially and politically significant than many commentators presume. In fact, religion has remained a central feature of social identity and politics throughout conflict as well as recent change. There has been an acceleration of interest in the relationship between religion, identity and politics in modern societies. Building on this debate, Claire Mitchell presents a challenging analysis of religion in contemporary Northern Ireland, arguing that religion is not merely a marker of ethnicity and that it continues to provide many of the meanings of identity, community and politics. In light of the multifaceted nature of the conflict in Northern Ireland, Mitchell explains that, for Catholics, religion is primarily important in its social and institutional forms, whereas for many Protestants its theological and ideological dimensions are more pressing. Even those who no longer go to church tend to reproduce religious stereotypes of 'them and us'. Drawing on a range of unique interview material, this book traces how individuals and groups in Northern Ireland have absorbed religious types of cultural knowledge, belonging and morality, and how they reproduce these as they go about their daily lives. Despite recent religious and political changes, the author concludes that perceptions of religious difference help keep communities in Northern Ireland socially separate and often in conflict with one another.

Has conflict in Northern Ireland kept political dimensions of religion alive, and has religion played a role in fuelling conflict? Conflict in Northern Ireland is not and never will be a holy war. Yet religion is more socially and politically significant than many commentators presume. In fact, religion has remained a central feature of social identity and politics throughout conflict as well as recent change. There has been an acceleration of interest in the relationship between religion, identity and politics in modern societies. Building on this debate, Claire Mitchell presents a challenging analysis of religion in contemporary Northern Ireland, arguing that religion is not merely a marker of ethnicity and that it continues to provide many of the meanings of identity, community and politics. In light of the multifaceted nature of the conflict in Northern Ireland, Mitchell explains that, for Catholics, religion is primarily important in its social and institutional forms, whereas for many Protestants its theological and ideological dimensions are more pressing. Even those who no longer go to church tend to reproduce religious stereotypes of 'them and us'. Drawing on a range of unique interview material, this book traces how individuals and groups in Northern Ireland have absorbed religious types of cultural knowledge, belonging and morality, and how they reproduce these as they go about their daily lives. Despite recent religious and political changes, the author concludes that perceptions of religious difference help keep communities in Northern Ireland socially separate and often in conflict with one another.

Why do some people become more religiously conservative over time, whilst others moderate their views or abandon faith altogether? Drawing on 95 interviews with evangelicals and ex-evangelicals in Northern Ireland, this book explores how religious journeys are shaped by social structures and by individual choices. It tells the stories of pro-life picketers, liberal peace-campaigning ministers, housewives afraid of the devil, students deconstructing their faith and atheists mortified by their religious past. Through hearing everyday stories about love, family, work and health, as well as politics, this book explores the many different worlds of ordinary evangelicals in Northern Ireland and the surprising ways in which their beliefs and practices can change over time. "Evangelical Journeys" is a well written book in a jargon-free style that will make it of interest to general as well as specialist readers.

Yael Weiss, eighteen years old and looking for adventure, finds it in the library one day when she discovers a packet of guns meant for Erinyes, an Armenian organization set on avenging their people's massacre by the Turks in 1915. While the weapons make her nervous, Dub Hagopian, the young Armenian-American soldier sent to retrieve them, excites her in a completely different way.
Smitten, Yael impulsively follows Dub to France by volunteering with the YMCA, reinventing herself along the way as twenty-five-year-old Methodist Yale White. When she and Dub cross paths again, Yael gets caught up in a crowd bursting with both the passionate ideals and the devil-may-care energy of youth-with consequences neither of them could ever foresee.