This volume gathers together new essays on deception and self-deception by leading thinkers on the subject. The contributors discuss topics including the nature and the definition of deception; whether deception is morally blameworthy or not; attacks against and defenses of self-deception; and the most famous philosophical account of lying by Immanuel Kant. Deception of others and self-deception share many more interconnections than is normally recognized, and these essays reveal the benefits of considering them together.
he Philosophy of Deceptionill be of interest to philosophers across the spectrum including those interested in philosophy of mind, philosophy of psychology, and metaphysics.

The last time Clancy Martin tried to kill himself was in his basement with a dog leash. He didn’t write a note. How Not to Kill Yourself is an affirmation of life by someone who has tried to end it multiple times. It’s about standing in your bathroom every morning, gearing yourself up to die. It’s about choosing to go on living anyway. In an unflinching account of his darkest moments, Clancy Martin makes the case against suicide, drawing on the work of philosophers from Seneca to Jean Améry. Through critical inquiry and practical steps, we might yet answer our existential despair more freely – and with a little more creativity.

A new, annotated reader, The Philosophy of Love and Sex, presents not only classic readings on love and sex from a diverse selection of philosophical perspectives, but also groundbreaking work in this rapidly changing field. Unlike existing readers, this comprehensive reader takes an interdisciplinary approach, choosing to include the voices of philosophers and philosophically minded thinkers from many different traditions, emphasizing not only the core writers who have defined the tradition, such as Plato and Stendhal, but work as recent as 2015 from feminists, transgendered persons, and others.

Germans are often accused of failing to take responsibility for Nazi crimes, but what precisely should ordinary people do differently? Indeed, scholars have yet to outline viable alternatives for how any of us should respond to terror and genocide. And because of the way they compartmentalize everyday life, our discipline-bound analyses often disguise more than they illuminate. Written by a historian, literary critic, philosopher, and theologian, The Happy Burden of History takes an integrative approach to the problem of responsible selfhood. Exploring the lives and letters of ordinary and intellectual Germans who faced the ethical challenges of the Third Reich, it focuses on five typical tools for cultivating the modern self: myths, lies, non-conformity, irony, and modeling. The authors carefully dissect the ways in which ordinary and intellectual Germans excused their violent claims to mastery with a sense of 'sovereign impunity.'They then recuperate the same strategies of selfhoodfor our contemporary world, but in ways that are self-critical and humble. The book shows how viewing this problem from within everyday life can empower and encourage usto bear the burden of historical responsibility - and be happy doing so.

Bobby Clark is just sixteen when he drops out of school to follow his big brother, Jim, into the jewelry business. Bobby idolizes Jim and is in awe of Jim's girlfriend, Lisa, the best saleswoman at the Fort Worth Deluxe Diamond Exchange. What follows is the story of a young man's education in two of the oldest human passions, love and money. Skilled at the art of persuasion, Bobby is drawn to Lisa, but also to the myriad scams and frauds of the jewelry trade, where the power to appraise also means the power to bait and switch and cheat like hell. Clancy Martin's gripping debut novel takes us behind the counter, where diamonds and watches aren't the only precious commodity.