Thomas More's Utopia is one of the supreme achievements of Renaissance humanism. This is the first edition since 1965 to combine More's Latin text with an English translation, and the first to provide an accurate Latin text. Spelling and punctuation have been regularized, and the translation is a revised version of the acclaimed Adams translation, also published in Cambridge Texts in the History of Political Thought. The edition includes an introduction, textual apparatus, a full commentary and a guide to the critical literature on Utopia.

First published in Latin in 1516, Thomas More's Utopia is one of the most influential books in the Western philosophical and literary tradition and one of the supreme achievements of Renaissance humanism. This is the first edition of Utopia since 1965 (the Yale edition) to combine More's Latin text with an English translation, and also the first edition to provide a Latin text that is both accurate and readable. The text is based on the early editions (with the Froben edition of March 1518 as copy-text), but spelling and punctuation have been regularized in accordance with modern practices. The translation is a revised version of the acclaimed lively and readable Adams translation, which also appears in Cambridge Texts in the History of Political Thought. This edition, which incorporates the results of recent Utopian scholarship, also includes an introduction, textual apparatus, a full commentary and a guide to the voluminous scholarly and critical literature on Utopia.

First published in Paris in 1511, The Praise of Folly hasenjoyed enormous and highly controversial success from the author’s lifetime down to our own day.It hasno rival, except perhaps Thomas More’s Utopia, as the most intense and lively presentation of the literary, social, and theological aims and methods of Northern Humanism. Clarence H. Miller’s highly praised translation of The Praise of Folly, based on the definitive Latin text, echoes Erasmus’ own lively style while retaining the nuances of the original text. In his introduction, Miller places the work in the context of Erasmus as humanist and theologian. In a new afterword, William H. Gass playfully considers the meaning, or meanings, of folly and offers fresh insights into one of the great books of Western literature. Praise for the earlier edition: “An eminently reliable and fully annotated edition based on the Latin text.�—Library Journal “Exciting and brilliant, this is likely to be the definitive translation of The Praise of Folly intoEnglish.�—Richard J. Schoeck

This compilation of writings from Erasmus and Luther's great debate--over free will and grace, and their respective efficacy for salvation--offers a fuller representation of the disputants' main arguments than has ever been available in a single volume in English. Included are key, corresponding selections from not only Erasmus' conciliatory A Discussion or Discourse concerning Free Will and Luther's forceful and fully argued rebuttal, but--with the battle now joined--from Erasmus' own forceful and fully argued rebuttal of Luther. Students of Reformation theology, Christian humanism, and sixteenth-century rhetoric will find here the key to a wider appreciation of one of early modern Christianity's most illuminating and disputed controversies.

Saint Thomas More's "Utopia" is one of the most important works of European humanism and serves as a key text in survey courses on Western intellectual history, the Renaissance, political theory, and many other subjects. Preeminent More scholar Clarence H. Miller does justice to the full range of More's rhetoric in this masterful translation. In a new afterword to this edition, Jerry Harp contextualizes More's life and "Utopia" within the wider frames of European humanism and the Renaissance.
"Clarence H. Miller's fine translation tracks the supple variations of More's Latin with unmatched precision, and his Introduction and notes are masterly. Jerry Harp's new Afterword adroitly places More's wonderful little book into its broader contexts in intellectual history."--George M. Logan, author of "The Meaning of More's "Utopia""
"Sir Thomas More's "Utopia" is not merely one of the foundational texts of western culture, but also a book whose most fundamental concerns are as urgent now as they were in 1516 when it was written. Clarence H. Miller's wonderful translation of More's classic is now happily once again available to readers. This is the English edition that best captures the tone and texture of More's original Latin, and its notes and introduction, along with the lively afterward by Jerry Harp, graciously supply exactly the kinds of help a modern reader might desire."--David Scott Kastan, Yale University

The final two volumes in the CWE contain an edition and translation of Erasmus's poetry. For Erasmus scholars this work affords the first opportunity to evaluate and analyse Erasmus' poems in English. And for those interested in Renaissance and Reformation poetry in general, these offer an intriguing look at the work of one of the towering figures of the period writing in a genre that was, for him, unusual. The annotations include a path-breaking commentary piece by Harry Vredeveld on Erasmus' most famous poem, `Poem on the Trouble of Old Age.' Another important feature is the appearance of the original Latin of each poem alongside the English translation.

This compilation of writings from Erasmus and Luther's great debate--over free will and grace, and their respective efficacy for salvation--offers a fuller representation of the disputants' main arguments than has ever been available in a single volume in English. Included are key, corresponding selections from not only Erasmus' conciliatory A Discussion or Discourse concerning Free Will and Luther's forceful and fully argued rebuttal, but--with the battle now joined--from Erasmus' own forceful and fully argued rebuttal of Luther. Students of Reformation theology, Christian humanism, and sixteenth-century rhetoric will find here the key to a wider appreciation of one of early modern Christianity's most illuminating and disputed controversies.

More's Latin reply to Bugenhagen (1526), given here with a facing English translation, is a comparatively brief but intense rebuttal of the principal points of Lutheran teaching concerning scripture ant tradition, faith and works, grace and free will, clerical celibacy, and the sacraments. It presents arguments elaborated at much greater length in More's other polemical works. Supplication of Souls (1529) refutes A Supplication for the Beggars, an anticlerical pamphlet by Simon Fish which Henry VIII seems to have regarded with some favor. More places his response in the mouths of the souls in purgatory. In the first book, he contemptuously demolished Fish's loose railery with accurate statistics and historical analysis. In the second, he defends the traditional doctrine of purgatory with brief arguments drawn from reason and a detailed analysis of scriptural passages. Letter against Frith (1532) answers John Frith's Zwinglian arguments against the physical presence of Christ in the more. Written to an unknown correspondent, it is the briefest and mildest of More's polemical works and anticipates arguments presented moer elaborately in More's The Answer to a Poisoned Book (1533). Besides full introductions and commentaries, a glossary, and an index, this volume contains seven appendices giving the works to which More is replying and other thematic, historical, and bibliographical matter closely related to the three works by More.