Clarissa de Waal's new book explains Albania's 'transition' from Communism via the experiences of a diverse range of families, highland villagers, urban elite and shanty dwellers - whose lives she has followed since 1992. As such, this is a history - of economic, social and political change - told from the perspective of the participants. We see how far the archaic world of customary law continues to pervade highland life, from dispute settlement to arranged marriages. At the same time, the author shows us members of the ex-communist elite in Tirana embracing rentier capitalism, while squatters on state farmland live under constant threat of eviction. Albania, the author suggests, is a country wracked by contradictions. Clarissa de Waal's new book will inform and engage all those interested in Albania and southeast Europe. Catapulted from totalitarianism to free market capitalism in 1991, Albania emerged from half a century of isolation to find itself an anomaly in Europe: a third world country economically and infra-structurally, first world in terms of education, literature and the arts. This portrait of Albania's 'transition' is based on the experiences of a diverse range of families - highland villagers, urban elite, shanty dwellers - whose lives the anthropologist author has followed closely since 1992. Village life is conveyed in vivid detail. The villagers deal with the grinding poverty of village life with humour, charm and reslience. Rural life, despite concerted attempts by the communist regime to eradicate 'backwardness', is still pervaded by the archaic world of customary law, a system whose influence spans dispute settlement, forest rights, marriage arrangement and blood-feuds. In the capital, Tirana, members of the former communist elite are courted by innumerable missionary groups and foreign 'experts'. These groups, with the means and the connections to do so, are seen to be uninhibitedly embracing rentier capitalism. Meanwhile, highland villagers with no means of subsistence after the closure of state enterprises, have descended to squat on undistributed state farmland, there to live under constant threat of eviction. Mass unemployment, widespread lawlessness and government laissez-faire have led to a scale of emigration unparalleled elsewhere in former communist Europe. The shock of nation-wide revolt in 1997 triggered alarm and international intervention. But new reforms were followed all too quickly by a reversion to government laissez-faire and unchecked corruption. Clarissa de Waal's new book is a history of economic, political and social transition based on the author's anthropological research. As such the reader sees the fundamental changes taking place in Albania from the perspective of the participants. Entertaining as well as informative, "Albania Today" will engage not just those interested in Albania and southeast Europe, but equally anyone with an interest in the impact on individuals and families of the economic and political transition.

Since the nineteenth century, Greek financial and economic crises have been an enduring problem, most recently engulfing the European Union and EU member states. The latest crisis, beginning in 2010, has been - and continues to be - a headline news story across the continent. With a radically different approach and methodology, this anthropological study brings new insights to our understanding of the Greek crises by combining historical material from before and after the nineteenth century War of Independence with extensive longitudinal ethnographic research. The ethnography covers two distinct periods - the 1980s and the current crisis years - and compares Mystras and Kefala, two villages in southern Greece, each of which has responded quite differently to economic circumstances. Analysis of this divergence highlights the book's central point that an ideology of aspiration to work in the public sector, pervasive in Greek society since the nineteenth century, has been a major contributor to Greece's problematic economic development. Shedding new light on previously under-researched anthropological and sociological aspects of the Greek economic crisis, this book will be essential reading for economists, anthropologists and historians.

Iran is a country which, despite its extensive coverage in the media, is often regarded as 'mysterious', 'exotic' and 'other-worldly'. This attitude often stems from a focus on the rhetoric of controversial figures in Iranian politics, rather than looking at the everyday lives of Iranians themselves. In this book, Clarissa de Waal uses her training as an anthropologist to examine the experiences of individuals, concentrating on the Fars province in southwest Iran. This serves to highlight contemporary Iran outside of the capital, which so often dominates western understanding of the country. De Waal interviews a wide range of subjects, from public sector workers and entrepreneurs to Qashqa'i (both settled and nomadic), from students to the unemployed and from hairdressers to university professors. Through these interviews, she offers insight into the commonplace rituals of family interaction, the economics of food and fuel subsidies (and their withdrawal), the pervasiveness of unemployment and the varying approaches to Islam. She explores the extent to which the government of Iran and state-sanctioned religion impinges on citizens at home, work and in their social lives. Yet despite intrusive state interventionism, de Waal encounters inconsistencies between official government strictures and daily life. Satellite dishes, though illegal, are owned by most households, enabling them to watch foreign television from Mexican telenovellas to CNN. Uniquely, by being there during the 2009 elections, de Waal is also able to examine first-hand the various reactions both to the debate in the run-up to the elections and the huge protests in the wake of the election, recording the diverse responses to the candidates and their political platforms. By focusing on the everyday existence of a variety of Iranians from different backgrounds, de Waal offers insightful analysis concerning ordinary Iranians' lives and the impact the state has on them economically, socially and religiously.

Since the nineteenth century, Greek financial and economic crises have been an enduring problem, most recently engulfing the European Union and EU member states. The latest crisis, beginning in 2010, has been - and continues to be - a headline news story across the continent. With a radically different approach and methodology, this anthropological study brings new insights to our understanding of the Greek crises by combining historical material from before and after the nineteenth century War of Independence with extensive longitudinal ethnographic research. The ethnography covers two distinct periods - the 1980s and the current crisis years - and compares Mystras and Kefala, two villages in southern Greece, each of which has responded quite differently to economic circumstances. Analysis of this divergence highlights the book's central point that an ideology of aspiration to work in the public sector, pervasive in Greek society since the nineteenth century, has been a major contributor to Greece's problematic economic development. Shedding new light on previously under-researched anthropological and sociological aspects of the Greek economic crisis, this book will be essential reading for economists, anthropologists and historians.