This volume offers a unique comparative perspective on post-war conservatism, as it traces the rise and mutations of conservative ideas in three countries - Britain, France and the United States - across a 'short' twentieth century (1929-1990) and examines the reconfiguration of conservatism as a transnational phenomenon. This framework allows for an important and distinctive point --the 1980s were less a conservative revolution than a moment when conservatism, understood in Burkean terms, was outflanked by its various satellites and political avatars, namely, populism, neoliberalism, reaction and cultural and gender traditionalism. No long running, unique 'conservative mind' comes out of this book's transnational investigation. The 1980s did not witness the ascendancy of a movement with deep roots in the 18th century reaction to the French Revolution, but rather the decline of conservatism and the rise of movements and rhetoric that had remained marginal to traditional conservatism.

Rethinking Right-Wing Women explores the institutional structures for and the representations, mobilisation, and the political careers of women in the British Conservative Party since the late 19th century. From the Primrose League (est.1883) to Women2Win (est.2005), the party has exploited women's political commitment and their social power from the grass-roots to the heights of the establishment. Yet, although it is the party that extended the equal franchise, had the first woman MP to sit Parliament, and produced the first two women Prime Ministers, the UK Conservative Party has developed political roles for women that jar with feminist and progressive agendas. Conservative women have tended to be more concerned about the fulfilment of women's duties than the realisation of women's rights. This book tackles the ambivalences between women's politicisation and women's emancipation in the history of Britain's most electorally successful and hegemonic political party. -- .

This book examines attempts by the Conservative party in the interwar years to capture the 'brains' of the new electorate and create a counter-culture to what they saw as the intellectual hegemony of the Left. It tells the fascinating story of the Bonar Law Memorial College, Ashridge, founded in 1929 as a 'College of citizenship' to provide political education through both teaching and publications. The College aimed at creating 'Conservative Fabians' who were to publish and disseminate Conservative literature, which meant not only explicitly political works but literary, historical and cultural work that carried implicit Conservative messages. This book modifies our understanding of the history of the Conservative party and popular Conservatism, but also more generally of the history of intellectual debate in Britain. It sheds new light on the history of the 'middlebrow' and how that category became a weapon for the Conservatives. -- .

This book examines attempts by the Conservative party in the interwar years to capture the 'brains' of the new electorate and create a counter-culture to what they saw as the intellectual hegemony of the Left. It tells the fascinating story of the Bonar Law Memorial College, Ashridge, founded in 1929 as a 'College of citizenship' to provide political education through both teaching and publications. The College aimed at creating 'Conservative Fabians' who were to publish and disseminate Conservative literature, which meant not only explicitly political works but literary, historical and cultural work that carried implicit Conservative messages. This book modifies our understanding of the history of the Conservative party and popular Conservatism, but also more generally of the history of intellectual debate in Britain. It sheds new light on the history of the 'middlebrow' and how that category became a weapon for the Conservatives. -- .

This volume offers a unique comparative perspective on post-war conservatism, as it traces the rise and mutations of conservative ideas in three countries - Britain, France and the United States - across a 'short' twentieth century (1929-1990) and examines the reconfiguration of conservatism as a transnational phenomenon. This framework allows for an important and distinctive point --the 1980s were less a conservative revolution than a moment when conservatism, understood in Burkean terms, was outflanked by its various satellites and political avatars, namely, populism, neoliberalism, reaction and cultural and gender traditionalism. No long running, unique 'conservative mind' comes out of this book's transnational investigation. The 1980s did not witness the ascendancy of a movement with deep roots in the 18th century reaction to the French Revolution, but rather the decline of conservatism and the rise of movements and rhetoric that had remained marginal to traditional conservatism.