Raised in the Primitive Baptist Church, Beulah Buchanan at age 16 marries the much older deacon Ralph Rainey to escape from her oppressive parents, thus jumping from the frying pan into the fire. Over the next six years, Beulah works in her domineering husband’s cafe all day and cooks him dinner at home every night, dutifully attends church, and falls into an affair with the preacher. When she embarrasses her husband by not cooking enough food for the ravenous visiting revival preacher, Ralph "chastises" Beulah with his belt. When he tries to beat her again on another occasion, she fights back and locks him in the cooler at his cafe, where he freezes to death. This sounds like and is a Southern Gothic tragedy, but it is told in Beulah’s voice, which is innocently hilarious. Beulah is an original, but readers who liked Clyde Edgerton’s Raney and Mark Childress’s Crazy in Alabama will hear familiar echoes of those Southern women protagonists.

For a long time nothing much has changed for the poor black congregation of the Sweet Pilgrim Baptist Church of Clearwater, Mississippi. Eastertime has dutifully rolled around again. The azaleas are in bloom.

And then off in the distance comes a wondrous music-a music that thunders throughout the sky with sweet majesty. It brings in its trail a celestial cloud and signals a heavenly visit: Jesus and Simon Peter have come to town. But they are women. Jewish women-well dressed and built like runway models, to be exact. "At times I've come to earth in the form of a man. But this time I've come as a woman. Is something wrong with me appearing as a woman?" Ms. Jesus asks the surprised churchgoers.

In short order, this unexpected turn of events becomes the norm. Jesus and Simon Peter drink chablis with the locals; arrange for oil drilling on black families' tiny lots; make some folks rich and a few bitterly envious; get caught up in civil rights matters; and figure in a suspense-filled series of events that bring joy and prosperity, hatred and murder, and, as a final surprise, redemption.

When Clayton Sullivan first published "Jesus and the Sweet Pilgrim Baptist Church" with Doubleday in 1993, many sang his little fable's praises. Morgan Freeman called the book "A delightful, if reverent, romp up and down the aisles of a Mississippi Baptist congregation. Fun "

Eugenia Price said, "That Jesus the Carpenter of Nazareth was the Son of God occurred to almost no one until coarse and uncouth people as well as legalistic, brainy, religious types began to see Him live, act and speak in a way unlike anyone else. Whether they spoke in vulgarities or in pious-sounding platitudes, people were taken off guard by the fact that He was a common workman, homeless, lived simply-even crudely-did and said startling, unorthodox things that shook people to their roots, as in Clayton Sullivan's remarkable fable, "Jesus and the Sweet Pilgrim Baptist Church." This is a fable. No one is claiming that Jesus might come again as a well-dressed Jewish woman. So, put aside your prejudices and read it. The Gospel is here in all its simple, shining power."

Clayton Sullivan is a retired Baptist minister living in Hattiesburg, Mississippi. He is a professor of philosophy and religion at the University of Southern Mississippi.

A Muscadine Book

Taking the long view, the Christian religion for two thousand years maintained a disapproving attitude toward human sexuality ("sex is dirty"). As David Carr of Union Theological Seminary observes, "From the outset, Christianity has depicted sex as a dangerous, chaotic, anti-spiritual force." Such a negative attitude raises the question: Why has the church over the centuries exhibited a hostile attitude toward sex? Sullivan attempts to answer that question in Part One of this book. He contends that early Christian theologians failed to understand the mythic character of the Adam and Eve story and read into it ideas which are not there. In addition, early theology preached that "the soul and the body - which is inferior to the soul - are constantly at war with one another." Since human sexuality involves the body (which is inherently bad), early theologians concluded sex must be bad. In Part Two of "Rescuing Sex from the Christians", Sullivan examines the controversial subjects of masturbation, homosexuality, adultery, and prostitution and demonstrates how the Christian idea of sexuality has vilified these practices, not always for the good.