In 1893, Frederick Jackson Turner published his revolutionary essay, "The Significance of the Frontier in American History". A century later, many of the country's most innovative scholars of Western history assembled at a conference at Utah State University under the direction of historian Clyde A. Milner II. Here they delivered papers meant to map the exciting new territory opened in recent years in the history of the West. Gathering the best of these essays, this collection aims to produce a compelling assessment of the newest Western historiography. The timely, vigorous entries go beyond conventional narratives of westward expansion, and make clear the stimulating uses of scholarship informed by recent critical and multicultural theory. Contributors include William Deverell on the significance of the West in American history; David Gutierrez on Mexican Americans and cultural identity; Susan Rhoades Neel on nature and the environment; Gail M. Nomura on Asia and Asian Americans; Anne F. Hyde on cultural perceptions; David Rich Lewis on twentieth-century Native Americans; Susan Lee Johnson on men, women, and gender; and Quintard Taylor on the history of African Americans in the West. Each essay is accompanied by commentaries written by other top scholars in the field, and the eminent historian Allan G. Bogue supplies a lucid introduction.

In 1893, Fredrick Jackson Turner published his revolutionary essay, "The Significance of the Frontier in American History." A century later, many of the country's most innovative scholars of Western history assembled at a conference at Utah State University under the direction of historian Clyde A. Milner II. Here they delivered essays meant to map the exciting new territory opened in recent years in the history of the West. Gathering the best of these essays, this collection aims to produce a compelling assessment of the newest Western historiography. The entries include William Deverell on the significance of the West in American history; David Gutiérrez on Mexican Americans; Susan Rhodes Neel on nature and the environment; Gail M. Nomura on Asia and Asian Americans; Anne F. Hyde on cultural perceptions; David Rich Lewis on Native Americans; Susan Lee Johnson on men, women, and gender; and Qunitard Taylor on race and African-Americans. Each essay is accompanied by commentaries written by other top scholars, and the eminent historian Allan G. Bogue supplies a penetrating introduction.

When we think of the American West, we tend to conjure up images that are known the world over: bearded forty-niners leading pack mules up a mountain trail, the Oklahoma land stampede, Custer's Last Stand, and especially the range-riding, quick-shooting cowboy. But these familiar images are only a small part of a story that stretches across centuries and embraces many voices and contrasting cultures.

Lavishly illustrated and based on the finest scholarship, The Oxford History of the American West is the first comprehensive study to do full justice to the rich complexity of this region. It brings together the work of twenty-eight leading western historians who explore this area from a dazzling number of perspectives. Providing distinctive portraits of all the peoples of the West, and following the frontier as it moves across terrains ranging from the Dakota Badlands to the icy cliffs of Glacier Bay, Alaska, this lively volume discusses economics, politics, family life, and popular culture (including the West in fiction and in art), continually challenging the familiar as it broadens the reader's understanding of a vast and varied region.

The South has been the standard focus of Reconstruction, but reconstruction following the Civil War was not a distinctly Southern experience. In the post-Civil War West, American Indians also experienced reconstruction through removal to reservations and assimilation to Christianity, and Latter-day Saints-Mormons-saw government actions to force the end of polygamy under threat of disestablishing the church. These efforts to bring nonconformist Mormons into the American mainstream figure in the more familiar scheme of the federal government's reconstruction-aimed at rebellious white Southerners and uncontrolled American Indians. In this volume, more than a dozen contributors look anew at the scope of the reconstruction narrative and offer a unique perspective on the history of the Latter-day Saints. Marshaled by editors Clyde A. Milner II and Brian Q. Cannon, these writers explore why the federal government wanted to reconstruct Latter-day Saints, when such efforts began, and how the initiatives compare with what happened with white Southerners and American Indians. Other contributions examine the effect of the government's policies on Mormon identity and sense of history. Why, for example, do Latter-day Saints not have a Lost Cause? Do they share a resentment with American Indians over the loss of sovereignty? And were nineteenth-century Mormons considered to be on the "wrong" side of a religious line, but not a "race line"? The authors consider these and other vital questions and topics here. Together, and in dialogue with one another, their work suggests a new way of understanding the regional, racial, and religious dynamics of reconstruction-and, within this framework, a new way of thinking about the creation of a Mormon historical identity.

When originally published in 1925, one reviewer called "Forty Years on the Frontier" "the odyssey of a nineteenth-century Ulysses." In 1852, Granville Stuart (1834-1918) traveled with his brother and their father to the Sacramento Valley of California, where they spent five years mining for gold and served in the Rogue River War. In 1857 he and his brother started back to Iowa but were delayed by the outbreak of war between the Utah Mormons and the United States. After relocating to Montana's Deer Lodge Valley, the Stuarts found gold, and news of their discovery sparked the first Montana gold rush in 1862. Stuart was instrumental in developing the Montana cattle industry and was a leader of the vigilantes who captured and executed numerous horse thieves in the summer of 1884. Stuart's edited reminiscences are a priceless and authentic account of pioneering, prospecting, and community building in the northern Rockies and Great Plains.

The South has been the standard focus of Reconstruction, but reconstruction following the Civil War was not a distinctly Southern experience. In the post-Civil War West, American Indians also experienced reconstruction through removal to reservations and assimilation to Christianity, and Latter-day Saints - Mormons - saw government actions to force the end of polygamy under threat of disestablishing the church. These efforts to bring nonconformist Mormons into the American mainstream figure in the more familiar scheme of the federal government's reconstruction - aimed at rebellious white Southerners and uncontrolled American Indians. In this volume, more than a dozen contributors look anew at the scope of the reconstruction narrative and offer a unique perspective on the history of the Latter-day Saints. Marshaled by editors Clyde A. Milner II and Brian Q. Cannon, these writers explore why the federal government wanted to reconstruct Latter-day Saints, when such efforts began, and how the initiatives compare with what happened with white Southerners and American Indians. Other contributions examine the effect of the government's policies on Mormon identity and sense of history. Why, for example, do Latter-day Saints not have a Lost Cause? Do they share a resentment with American Indians over the loss of sovereignty? And were nineteenth-century Mormons considered to be on the ""wrong"" side of a religious line, but not a ""race line""? The authors consider these and other vital questions and topics here. Together, and in dialogue with one another, their work suggests a new way of understanding the regional, racial, and religious dynamics of reconstruction - and, within this framework, a new way of thinking about the creation of a Mormon historical identity.