This collection of translated primary sources for Ottoman history shows how the major institutions of Ottoman government developed and functioned. Each chapter covers a key topic: Legitimation and Titulature; Princes; Recruitment into the Sultan's service; the Vizierate and the Divan; the Religio-Legal Institution; Kanunnames (sultanic legislation); Taxation and Finance; Waqfs (endowments); and Treaties and Foreign Relations. Chapters include a brief introduction to provide context for the documents, annotations and a glossary explaining technical terminology and problems of interpretation.

This collection of translated primary sources for Ottoman history shows how the major institutions of Ottoman government developed and functioned. Each chapter covers a key topic: Legitimation and Titulature; Princes; Recruitment into the Sultan's service; the Vizierate and the Divan; the Religio-Legal Institution; Kanunnames (sultanic legislation); Taxation and Finance; Waqfs (endowments); and Treaties and Foreign Relations. Chapters include a brief introduction to provide context for the documents, annotations and a glossary explaining technical terminology and problems of interpretation.

The jurist Ebu's-suud (c. 1490-1574) occupies a key position in the history of Islamic law. An Ottoman tradition, which began in the seventeenth century and which modern historians often reiterate, asserts that Ebu's-suud succeeded in harmonizing the secular law with the "shari 'a," creating, in effect, a new ideal Islamic legal system. This book examines the validity of this assertion.
The author begins by choosing five areas of Islamic law for analysis: the Sultan and legal sovereignty; land tenure and taxation; trusts in mortmain; marriage and the family; and crimes and torts. In each of these areas, he lays out the most important rules and concepts in the Islamic juristic tradition, and then gives his translations of a selection of Ebu's-suud's writings on the topic in question, with a brief analysis. From these materials, the author suggests that readers draw their own conclusions as to whether Ebu's-suud did indeed reconcile Ottoman secular legal practice with the sacred law.

The jurist Ebu's-suud (c. 1490-1574) occupies a key position in the history of Islamic law. An Ottoman tradition, which began in the seventeenth century and which modern historians often reiterate, asserts that Ebu's-suud succeeded in harmonizing the secular law with the "shari 'a," creating, in effect, a new ideal Islamic legal system. This book examines the validity of this assertion.
The author begins by choosing five areas of Islamic law for analysis: the Sultan and legal sovereignty; land tenure and taxation; trusts in mortmain; marriage and the family; and crimes and torts. In each of these areas, he lays out the most important rules and concepts in the Islamic juristic tradition, and then gives his translations of a selection of Ebu's-suud's writings on the topic in question, with a brief analysis. From these materials, the author suggests that readers draw their own conclusions as to whether Ebu's-suud did indeed reconcile Ottoman secular legal practice with the sacred law.

"Frontiers of Ottoman Studies" provides a comprehensive overview of the surge in research into Ottoman history and culture over the past two decades. This first volume reflects the growing interest in the provinces, communities and cultures outside the imperial capital of Istanbul and covers four major areas: politics and Islam; economy and taxation; and development of Ottoman towns and Arab and Jewish communities. Chapters on the development of Ottoman legal and fiscal institutions provide a fascinating insight into the Ottoman government's interaction with the Empire's subjects, while reviews of Egypt and the Arab provinces emphasize the stirrings of Arab nationalism in the late nineteenth and twentieth centuries that ultimately contributed to the demise of the Empire.

Frontiers of Ottoman Studies provides a comprehensive overview of the surge in research into Ottoman history and culture of the past two decades. The second volume covers Ottoman-European International Relations; Ottoman manuscripts in Europe; Ottoman-European cultural exchange and Christian influence and the advent of the Europeans. The work makes a significant contribution to diplomatic history and international relations; Ottoman geographical knowledge; the nature of Ottoman artistic and cultural aesthetics and the intellectual, cultural, technological and human interactions between the Ottoman world and Europe.

Ten years after his untimely death, Norman Calder is still considered a luminary in the field of Islamic law. At the time he was one among a handful of scholars from the West who were beginning to engage with the subject. In the intervening years, much has changed, and Islamic law is now understood as fundamental to any engagement with the study of Islam, its history, and its society, and Dr. Calder s work is integral to that engagement. In this book, Colin Imber has put together and edited four essays by Norman Calder that have never been previously published. Typically incisive, they categorize and analyze the different genres of Islamic juristic literature that was produced between the tenth and fourteenth centuries, showing what function they served both in the preservation of Muslim legal and religious traditions and in the day-to-day lives of their communities. The essays also examine the status and role of the jurists themselves and are to be particularly welcomed for giving clear answers to the controversial questions of how far Islamic law and juristic thinking changed over the centuries, and how far it was able to adapt to new circumstances. In his introduction to the volume, Robert Gleave assesses the place and importance of Norman Calder s work in the field of Islamic legal studies. This is a groundbreaking book from one of the most important scholars of his generation."

Ten years after his untimely death, Norman Calder is still considered a luminary in the field of Islamic law. At the time he was one among a handful of scholars from the West who were beginning to engage with the subject. In the intervening years, much has changed, and Islamic law is now understood as fundamental to any engagement with the study of Islam, its history, and its society, and Dr. Calder s work is integral to that engagement. In this book, Colin Imber has put together and edited four essays by Norman Calder that have never been previously published. Typically incisive, they categorize and analyze the different genres of Islamic juristic literature that was produced between the tenth and fourteenth centuries, showing what function they served both in the preservation of Muslim legal and religious traditions and in the day-to-day lives of their communities. The essays also examine the status and role of the jurists themselves and are to be particularly welcomed for giving clear answers to the controversial questions of how far Islamic law and juristic thinking changed over the centuries, and how far it was able to adapt to new circumstances. In his introduction to the volume, Robert Gleave assesses the place and importance of Norman Calder s work in the field of Islamic legal studies. This is a groundbreaking book from one of the most important scholars of his generation."

This highly-praised and authoritative account surveys the history of the Ottoman Empire from its obscure origins in the 14th century, through its rise to world-power status in the 16th century, to the troubled times of the 17th century. Going beyond a simple narrative of Ottoman achievements and key events, Colin Imber uses original sources and research, as well as the rapidly growing body of modern scholarship on the subject, to show how the Sultans governed their realms and the limits on their authority. A helpful chronological introduction provides the context, while separate chapters deal with the inner politics of the dynasty, the court and central government, the provinces, the law courts and legal system, and the army and fleet. Revised, updated and expanded, this new edition now also features a separate chapter on the Arab provinces and incorporates the most recent developments in the field throughout. New to this Edition: - An increased focus on religion, and on non-Muslim communities - More on the provinces and culture - An expanded taxation chapter, with more on charitable trusts, trade and the economy - Updated references throughout