In this survey of the burial and settlement evidence of late Iron Age Etruria, Corinna Riva offers a new reading of the socio-political transformations that led to the formation of urban centres in Tyrrhenian Central Italy. Through a close examination of burial ritual and the material culture associated with it, Riva traces the transformations of seventh-century elite funerary practices and the structuring of political power around these practices in Etruria, arguing that the tomb became the locus for the articulation of new forms of political authority at urban centres. Challenging established views that deem contact with eastern Mediterranean regions crucial to these developments, Riva offers a radically new interpretation of the so-called Orientalizing material culture, taking a long-term perspective on local changes and east-west contact across the Mediterranean.

Of all civilizations of the ancient Mediterranean, it is perhaps the Etruscans who hold the greatest allure. This is fundamentally because, unlike their Greek and Latin neighbours, the Etruscans left no textual sources to posterity. The only direct evidence for studying them and for understanding their culture is the archaeological, and to a much lesser extent, epigraphic record. The Etruscans must therefore be approached as if they were a prehistoric people; and the enormous wealth of Etruscan visual and material culture must speak for them. Yet they offer glimpses, in the record left by Greek and Roman authors, that they were literate and far from primordial: indeed, that their written histories were greatly admired by the Romans themselves. Applying fresh archaeological discoveries and new insights, Corinna Riva engagingly conducts the reader through the birth, growth and demise of this fascinating and enigmatic ancient people, whose nemesis was the growing power of Rome. Exploring the 'discovery' of the Etruscans from the Renaissance onwards, she discusses the mysterious Etruscan language, which long remained wholly indecipherable; the Etruscan landscape; the 6th-century growth of Etruscan cities and Mediterranean trade; religion and ritual; sanctuaries and monumental grave sites; and the fatal incorporation of Etruria into Rome's political orbit.

In this survey of the burial and settlement evidence of late Iron Age Etruria, Corinna Riva offers a new reading of the socio-political transformations that led to the formation of urban centres in Tyrrhenian Central Italy. Through a close examination of burial ritual and the material culture associated with it, Riva traces the transformations of seventh-century elite funerary practices and the structuring of political power around these practices in Etruria, arguing that the tomb became the locus for the articulation of new forms of political authority at urban centres. Challenging established views that deem contact with eastern Mediterranean regions crucial to these developments, Riva offers a radically new interpretation of the so-called Orientalizing material culture, taking a long-term perspective on local changes and east-west contact across the Mediterranean.

Initially coined by art historians in the second half of the nineteenth century to denote an ambivalent artistic style and period, 'Orientalizing' has been invariably used to describe a phenomenon, a revolution, or a movement. Regional developments and innovations in the ancient Mediterranean have been explained by reference to an Orient, the metaphorical bazaar containing the artistic opulence and social sophistication that spread to the West and changed it. "Debating Ancient Orietalization" brings together papers presented at a symposium held in Oxford in 2002 to debate the theme of ancient Orientalization. The volume reassesses the concept of Orientalizing, questioning whether it is valid to interpret Mediterranean-wide processes of change in the Late Bronze and Early Iron Ages by the term Orientalization. Like the ancient Mediterranean itself, the list of contributors is multicultural, and their contributions multidisciplinary, combining various strands of archaeological and textual evidence with different methodological approaches.

Initially coined by art historians in the second half of the nineteenth century to denote an ambivalent artistic style and period, 'Orientalizing' has been invariably used to describe a phenomenon, a revolution, or a movement. Regional developments and innovations in the ancient Mediterranean have been explained by reference to an Orient, the metaphorical bazaar containing the artistic opulence and social sophistication that spread to the West and changed it. "Debating Orientalization" brings together papers presented at a symposium held in Oxford in 2002 to debate the theme of ancient Orientalization. The volume reassesses the concept of Orientalizing, questioning whether it is valid to interpret Mediterranean-wide processes of change in the Late Bronze and Early Iron Ages by the term Orientalization. Like the ancient Mediterranean itself, the list of contributors is multicultural, and their contributions multidisciplinary, combining various strands of archaeological and textual evidence with different methodological approaches.

This collection of essays focuses on the peoples and communities of ancient, and mainly pre-Roman Italy. Alongside the Etruscans, a range of less well-known ancient peoples of the Italian peninsula are increasingly coming into focus, and it is now possible to write the history of these communities; a history that led eventually to the formation of Roman Italy and ultimately of the Roman empire. 'Ancient Italy' consists of a series of studies, covering the Ligurians and Celts in north-west Italy, the Veneti, Picenes, the Etruscans, the Faliscans, the Latins, the Samnites, the peoples of Campania and the peoples of south-east Italy. Each essay provides a brief introduction to the region and its communities, a summary of recent scholarship and a map showing the location of significant sites, and then goes on to bring out the key issues raised by the most recent research within that region. The book addresses themes in the study of the ancient world: settlement and landscape; identity; religious and funerary ritual; elite stratification and display; social and cultural interaction drawing on evidence from archaeological excavation and survey, numismatics, epigraphy and literature. Designed to be an important tool for researchers working on the ancient Mediterranean, it is also accessible to undergraduates, providing a starting point for anyone interested in the peoples of Ancient Italy.

Of all civilizations of the ancient Mediterranean, it is perhaps the Etruscans who hold the greatest allure. This is fundamentally because, unlike their Greek and Latin neighbours, the Etruscans left no textual sources to posterity. The only direct evidence for studying them and for understanding their culture is the archaeological, and to a much lesser extent, epigraphic record. The Etruscans must therefore be approached as if they were a prehistoric people; and the enormous wealth of Etruscan visual and material culture must speak for them. Yet they offer glimpses, in the record left by Greek and Roman authors, that they were literate and far from primordial: indeed, that their written histories were greatly admired by the Romans themselves. Applying fresh archaeological discoveries and new insights, A Short History of the Etruscans engagingly conducts the reader through the birth, growth and demise of this fascinating and enigmatic ancient people, whose nemesis was the growing power of Rome. Exploring the 'discovery' of the Etruscans from the Renaissance onwards, Corinna Riva discusses the mysterious Etruscan language, which long remained wholly indecipherable; the Etruscan landscape; the 6th-century growth of Etruscan cities and Mediterranean trade. Close attention is also paid to religion and ritual; sanctuaries and monumental grave sites; and the fatal incorporation of Etruria into Rome's political orbit.