Kuhn and Feyerabend formulated the problem. Dilworth provides the solution. In this highly original and insightful book, Craig Dilworth answers all the questions raised by the incommensurability thesis. Logical empiricism cannot account for theory conflict. Popperianism cannot account for how one theory is a progression beyond another. Dilworth's Perspectivist conception of science does both. While remaining within the bounds of classical philosophy of science, Dilworth does away with the logicism of his competitors. On the Perspectivist view theory conflict is not contradiction, and theory superiority does not consist in deductive subsumption or set-theoretic inclusion. Here the relation between theories is analogous to the application of individual concepts, and the question of theory superiority becomes one of relative applicability. scientific progress is based on both rational and empirical considerations.

The Metaphysics of Science provides a clear, well-founded conception of modern science, according to which its core consists of particular metaphysical principles. On this view, both the empirical and the theoretical aspects of science are the result of the attempt to apply these metaphysical principles to reality. There is a flexibility in the application of the principles, however, so that, in their scientific guise, they may come to be reformed over time through scientific revolutions.This approach to modern science provides a unified conception of the enterprise, explaining such of its various aspects as the principle of induction, the nature of scientific knowledge and scientific reduction, the fundamental difference between the natural and social sciences, and the role of essentialism with respect to natural kinds. Furthermore, it provides a resolution of the long-standing debate between empiricism and realism.

Simplicity presents a new, wide-ranging philosophical theory, one that concerns how reality is conceived. In so doing it also provides a new logic with which to approach conceptual situations. In this book, Craig Dilworth replaces the dualistic, true/false approach of formal logic with a three-part basis for thought. This basis consists of the categories of simplicity, complexity, and nothingness. The category of simplicity is paradoxical, while that of complexity is unproblematic, and that of nothingness is self-contradictory. When applied to ontological categories, such as those of substance, self, or causality, these categories of reason can resolve, rather than solve, intellectual issues. The notion of perspective is integral to the simplicity way of thinking. A particular entity-such as the self-may be conceived as simple in one perspective, while being complex or nothing in another. Combined with the categories of the simplicity theory, Dilworth uses the notion of perspective to reveal a type of conceptual conflict that differs from contradiction. So, for example, simplicity better represents the relation between competing scientific theories-such as the wave and particle theories of radiation-as a form of perspectival incompatibility. The book distinguishes between two forms of simplicity: analytic and synthetic, which can respectively be conceived of as a point and a whole. Again, the notion of perspective is employed: what is analytically simple in one perspective may well be synthetically simple in another. In this book, the simplicity way of thinking is applied to intellectual issues in philosophy, set theory, and physics. These applications show how simplicity can provide real insight into a wide variety of conceptually complex situations.

We are destroying our natural environment at a constantly increasing pace, and in so doing undermining the preconditions of our own existence. Why is this so? This book reveals that our ecologically disruptive behavior is in fact rooted in our very nature as a species. Drawing on evolution theory, biology, anthropology, archaeology, economics, environmental science and history, this book explains the ecological predicament of humankind by placing it in the context of the first scientific theory of our species development, taking over where Darwin left off. The theory presented is applied in detail to the whole of our seven-million-year history. Due to its comprehensiveness, and in part thanks to its extensive glossary and index, this book can function as a compact encyclopedia covering the whole development of Homo sapiens. It would also suit a variety of courses in the life and social sciences. Most importantly, Too Smart makes evident the very core of the paradigm to which our species must shift if it is to survive. Anyone concerned about the future of humankind should read this ground-breaking work. This book: Provides the first and only theory of humankind s development Explains that economic and political (military) power have their respective biological bases in individual vs. group territoriality Provides the first classification of human instincts: into the survival, sexual and social instincts Provides the most inclusive characterization of different kinds of population check yet presented Explains the importance of the anthropological, archaeological and economic findings of the past 50 years to understanding humankind s development Clarifies the preconditions for human life on earth Predicts what will happen to us in the near future

For the philosopher interested in the idea of objective knowledge of the real world, the nature of science is of special importance, for science, and more particularly physics, is today considered to be paradigmatic in its affording of such knowledge. And no understand ing of science is complete until it includes an appreciation of the nature of the relation between successive scientific theories-that is, until it includes a conception of scientific progress. Now it might be suggested by some that there are a variety of ways in which science progresses, or that there are a number of different notions of scientific progress, not all of which concern the relation between successive scientific theories. For example, it may be thought that science progresses through the application of scientific method to areas where it has not previously been applied, or, through the development of individual theories. However, it is here suggested that the application of the methods of science to new areas does not concern forward progress so much as lateral expansion, and that the provision of a conception of how individual theories develop would lack the generality expected of an account concerning the progress of science itself."

Kuhn and Feyerabend formulated the problem, Dilworth provides the solution. In the fourth edition of this highly original book, Craig Dilworth answers the questions raised by the incommensurability thesis. Logical empiricism cannot account for theory conflict. Popperianism cannot account for how one theory is a progression beyond another. Dilworth's Perspectivist conception of science covers both bases with a concept of scientific progress based on both rationalism and empiricism.

This book provides a clear, well-founded conception of modern science. The views advanced are not only novel, but they constitute an alternative that is superior to both the empiric-analytic and the sociology of knowledge approaches that are prevalent today. Furthermore, the book provides a resolution of the long-standing debate between empiricism and realism, and it gives a coherent view that transcends the boundaries of the professional philosophy of science.

We are destroying our natural environment at a constantly increasing pace, and in so doing undermining the preconditions of our own existence. Why is this so? This book reveals that our ecologically disruptive behavior is in fact rooted in our very nature as a species. Drawing on evolution theory, biology, anthropology, archaeology, economics, environmental science and history, this book explains the ecological predicament of humankind by placing it in the context of the first scientific theory of our species development, taking over where Darwin left off. The theory presented is applied in detail to the whole of our seven-million-year history. Due to its comprehensiveness, and in part thanks to its extensive glossary and index, this book can function as a compact encyclopedia covering the whole development of Homo sapiens. It would also suit a variety of courses in the life and social sciences. Most importantly, Too Smart makes evident the very core of the paradigm to which our species must shift if it is to survive. Anyone concerned about the future of humankind should read this ground-breaking work. This book: Provides the first and only theory of humankind s development Explains that economic and political (military) power have their respective biological bases in individual vs. group territoriality Provides the first classification of human instincts: into the survival, sexual and social instincts Provides the most inclusive characterization of different kinds of population check yet presented Explains the importance of the anthropological, archaeological and economic findings of the past 50 years to understanding humankind s development Clarifies the preconditions for human life on earth Predicts what will happen to us in the near future