The purpose of this work is to discuss and explain the nature of political freedom. The approach is interdisciplinary, drawing from social theory, history, and law, as well as philosophy and political theory. The argument presented defends a view of political freedom as a social norm that has gained great prominence in those places where it has emerged through time as a social mechanism that supports social order and brings security to social life. Regarded as a social norm, political freedom promotes the toleration of the religious, cultural, ideological, and moral differences that generate normative conflict throughout society. The resultant understanding of political freedom therefore defends a distinction between political and personal freedom and separates the idea of political freedom from the individualism with which it is normally associated in most philosophical literature. The argument also indicates why it is appropriate to regard political freedom as a central virtue of social justice.

American legal scholars have debated for some time the need for a cultural defense in criminal proceedings where minority cultural information seems perti nent to a finding of criminal responsibility in situations where a minority cultural defendant has violated a valid criminal statute. This work presents a systematic analysis of this issue. Drawing from sociological, anthropological, and philosophical materials, as well as traditional legal discussions, the authors develop a scheme that indicates when cultural factors can be used as the basis for such a defense and when they are irrelevant to a finding of criminal responsibility. The argument moves from general concerns of social justice that apply under conditions of social and cultural pluralism to practical policy recommendations for the operation of American criminal justice. It thus connects more theoretical materials with the practical concerns of jurisprudence. The justification for legal recognition of a cultural defense in American criminal law is anchored firmly in American constitutional law.

Orwell, Politics, and Power takes the political writings in Orwell's literary corpus as a source of inspiration for theorizing about contemporary political issues and themes. By looking at Orwell as a political thinker, the book derives a political message from his works that may qualify as contributions to the liberal political thought. The book argues that Orwell's fears about power becoming its own end resulted from his belief that liberal political culture was under attack by social and economic forces that undermined the foundational beliefs and convictions of liberal political morality. The work of a political theorist, this analysis of Orwell's joust with political power is informed not only by the traditional materials of the history of political ideas, but also by the insights of postmodernism and Wittgensteinian language philosophy. Written in a lively, engaging manner, Orwell, Politics, and Power will appeal to anyone studying political theory, literature and politics, as well as utopian and dystopian political writings.

Students of politics frequently confuse politics with current events and the activities of political actors. Lost in this view is a deeper understanding of politics that emphasizes the need for governmental management of many facets of social life. It proceeds first by illustrating the need for civil organization in complex social settings and then by examining the way political culture informs the nature and degree of the political organization appropriate for a polity. Focusing specifically on U.S. political culture, the work explores American political inheritance in order to expose the enduring ideals and fundamental commitments of American political life. This permits a review of American liberalism with its characteristic emphasis upon individual freedom and basic human equality. The nature of constitutionalism and democracy are also explored in order to examine their fit with traditional American liberal ideals. But politics is also about change, and the work concludes with a discussion of the challenges the U.S. must face as the demands of political management generate pressures that might seem to erode or compromise the ideals of American political culture.

Students of politics frequently confuse politics with current events and the activities of political actors. Lost in this view is a deeper understanding of politics that emphasizes the need for governmental management of many facets of social life. It proceeds first by illustrating the need for civil organization in complex social settings and then by examining the way political culture informs the nature and degree of the political organization appropriate for a polity. Focusing specifically on U.S. political culture, the work explores American political inheritance in order to expose the enduring ideals and fundamental commitments of American political life. This permits a review of American liberalism with its characteristic emphasis upon individual freedom and basic human equality. The nature of constitutionalism and democracy are also explored in order to examine their fit with traditional American liberal ideals. But politics is also about change, and the work concludes with a discussion of the challenges the U.S. must face as the demands of political management generate pressures that might seem to erode or compromise the ideals of American political culture.

This work contains newly translated excerpts from Samuel Pufendor's two major works in political and moral thought, Elements of Universal Jurisprudence and The Law of Nature and Nations. The editor and translator have worked to present a readable and comprehensive introduction to Pufendorf's political philosophy. The new English translation far exceeds what is currently available in terms of sophistication and clarity. A substantive introduction is included to acquaint readers with Pufendorf's ideas.

The purpose of this work is to discuss and explain the nature of political freedom. The approach is interdisciplinary, drawing from social theory, history, and law, as well as philosophy and political theory. The argument presented defends a view of political freedom as a social norm that has gained great prominence in those places where it has emerged through time as a social mechanism that supports social order and brings security to social life. Regarded as a social norm, political freedom promotes the toleration of the religious, cultural, ideological, and moral differences that generate normative conflict throughout society. The resultant understanding of political freedom therefore defends a distinction between political and personal freedom and separates the idea of political freedom from the individualism with which it is normally associated in most philosophical literature. The argument also indicates why it is appropriate to regard political freedom as a central virtue of social justice.

Orwell, Politics, and Power takes the political writings in Orwell's literary corpus as a source of inspiration for theorizing about contemporary political issues and themes. By looking at Orwell as a political thinker, the book derives a 'political message' from his works that may qualify as contributions to the liberal political thought. The book argues that Orwell's fears about power becoming its own end resulted from his belief that liberal political culture was under attack by social and economic forces that undermined the foundational beliefs and convictions of liberal political morality. The work of a political theorist, this analysis of Orwell's joust with political power is informed not only by the traditional materials of the history of political ideas, but also by the insights of postmodernism and Wittgensteinian language philosophy. Written in a lively, engaging manner,Orwell, Politics, and Power will appeal to anyone studying political theory, literature and politics, as well as utopian and dystopian political writings.