This book argues that the moral quality of an act comes from the agent's inner states. By arguing for the indispensable relevance of intention in the moral evaluation of acts, the book moves against a mainstream, 'objective' approach in normative ethics.

Iraq: The Moral Reckoning applies classic just war theory to the U.S. decision to go to war in 2003. That theory, which evolved over several millennia, is a simple, profound tool for evaluating the rightness and wisdom of starting a war. The Bush administration and its supporters referred directly and indirectly to the theory in making a pro-war case to the world. The theory provides three core moral criteria for a just war: sovereign authority, just cause, and right intention (which includes an aim of peace). It adds three practical criteria: proportionality of ends, last resort, and reasonable chance of success. For a just war, each criterion should be substantially met. Since war is destructive and each country is presumed to have the right to live in peace, the evidence in favor of war must be clearly stronger than evidence against it. For each criterion, Iraq: The Moral Reckoning painstakingly weighs Bush administration statements, or those of its supporters, against evidence available at the time. A wide range of viewpoints and evidence is considered, and contrary arguments are refuted. One full chapter is given to neoconservative arguments on just war theory and its application from prominent war supporters. Each criterion, except sovereign authority, is shown not to have been met. The book concludes with a discussion of the implications of an unjust war for the United States and the world. The intensive weighing of each criterion against the facts and the balanced approach make the book unique. By demonstrating a comprehensive application of the theory to one war, it not only sets a new standard for evaluating the 2003 Iraq war, but also shows how present and future wars can be better evaluated in moral and practical terms, based on knowledge available at the time.

Iraq: The Moral Reckoning applies classic just war theory to the U.S. decision to go to war in 2003. That theory, which evolved over several millennia, is a simple, profound tool for evaluating the rightness and wisdom of starting a war. The Bush administration and its supporters referred directly and indirectly to the theory in making a pro-war case to the world. The theory provides three core moral criteria for a just war: sovereign authority, just cause, and right intention (which includes an aim of peace). It adds three practical criteria: proportionality of ends, last resort, and reasonable chance of success. For a just war, each criterion should be substantially met. Since war is destructive and each country is presumed to have the right to live in peace, the evidence in favor of war must be clearly stronger than evidence against it. For each criterion, Iraq: The Moral Reckoning painstakingly weighs Bush administration statements, or those of its supporters, against evidence available at the time. A wide range of viewpoints and evidence is considered, and contrary arguments are refuted. One full chapter is given to neoconservative arguments on just war theory and its application from prominent war supporters. Each criterion, except sovereign authority, is shown not to have been met. The book concludes with a discussion of the implications of an unjust war for the United States and the world. The intensive weighing of each criterion against the facts and the balanced approach make the book unique. By demonstrating a comprehensive application of the theory to one war, it not only sets a new standard for evaluating the 2003 Iraq war, but also shows how present and future wars can be better evaluated in moral and practical terms, based on knowledge available at the time.

Who exactly are the Germans? From which ancestor of Noah do they descend? Might their roots be found in the ancient Middle East? Does the Bible - God's precious Word - have anything to say with regard to the very talented German peoples and their ancient roots? Or does God ignore major nations such as Germany in His Word? These fascinating and highly talented people have been central to world history. Notice a chilling comment in an article on Russia by Peter Zeihan: ..". history really does run in cycles. Take Europe for example. European history is a chronicle of the rise and fall of its geographic center. As Germany rises, the powers on its periphery buckle under its strength and are forced to pool resources in order to beat back Berlin. As Germany falters, the power vacuum at the middle of the Continent allows the countries on Germany's borders to rise in strength and become major powers themselves. Since the formation of the first "Germany" in 800, this cycle has set the tempo and tenor of European affairs. A strong Germany means consolidation followed by a catastrophic war; a weak Germany creates a multilateral concert of powers and multistate competition (often involving war, but not on nearly as large a scale). For Europe this cycle of German rise and fall has run its course three times -- the Holy Roman Empire, Imperial Germany, Nazi Germany -- and is only now entering its fourth iteration with the reunified Germany."