Virginia Women is the first of two volumes exploring the history of Virginia women through the lives of exemplary and remarkable individuals. This collection of seventeen essays, written by established and emerging scholars, recovers the stories and voices of a diverse group of women, from the seventeenth century through the Civil War era. Placing their subjects in their larger historical contexts, the authors show how the experiences of Virginia women varied by race, class, age, and marital status, and also across both space and time. Some essays examine the lives of well-known women-such as First Lady Dolley Madison-from a new perspective. Others introduce readers to relatively obscure historical figures: the convicted witch Grace Sherwood; the colonial printer Clementina Rind; Harriet Hemings, the enslaved daughter of Thomas Jefferson. Essays on the frontier heroine Mary Draper Ingles and the Civil War spy Elizabeth Van Lew examine the real women behind the legends. Altogether, the essays in this collection offer readers an engaging and personal window onto the experiences of women in the Old Dominion.

This second of two volumes continues the exploration of the history of Virginia women through the lives of exemplary and remarkable individuals. Seventeen essays written by established and emerging scholars recover the stories and voices of a diverse group of women, from the transition from slavery to freedom in the period following the Civil War through the struggle to secure rights for gay and lesbian women in the late twentieth century. Placing their subjects in their larger historical contexts, the authors show how the experiences of Virginia women varied by race, class, age, and marital status, and also across both space and time. Some essays examine the lives of well-known women-such as Ellen Glasgow and Patsy Cline-from a new perspective. Others introduce readers to historical figures who are less familiar: freedmen schoolteacher Caroline Putnam; reformer Orra Gray Langhorne; Sadie Heath Cabaniss, the founder of professional nursing in Virginia; and Marie Kimball, an early preservationist. Essays on cotton textile workers in the late nineteenth century and home demonstration agents in the early twentieth examine women's collective experiences in these important areas. Altogether, the essays in this collection offer readers an engaging and personal window into the experiences of women in the Old Dominion.

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"This powerful and lively package of primary materials and historical context will demonstrate how historical 'forces' play themselves out on the ground. Kierner's collection offers a fresh lens on a new world struggling into being and will inspire teachers and students of all ages alike."
--Catherine Allgor, author of "A Perfect Union: Dolley Madison and the Creation of the American Nation"

aThe Contrast makes a real contribution to the existing scholarship on this period, it has great appeal for classroom use, and it puts back in print an amusing play that is instrumental in understanding critical issues in the new nation. The play aThe Contrasta centers on gender roles, relations, and expectations, mocking the gender stereotypes of the day and is a rich source for understanding a host of political and social issues in the Early Republic. It is funnyaeven to a modern audienceaand replete with literary references.a
--Charlene M. Boyer Lewis, author of "Ladies and Gentlemen on Display: Planter Society at the Virginia Springs, 1790-1860"

aI can think of no other text of the period that lays out the drive toward transparency more clearly or denigrates coquettes and libertines more entertainingly. The play is a pivotal piece of American cultural history.a
--Norma Basch, author of "Framing American Divorce: From the Revolutionary Generation to the Victorians"

"The Contrast," which premiered at New York City's John Street Theater in 1787, was the first American play performed in public by a professional theater company. The play, written by New England-born, Harvard-educated, Royall Tyler was timely, funny, andextremely popular. When the play appeared in print in 1790, George Washington himself appeared at the head of its list of hundreds of subscribers.

Reprinted here with annotated footnotes by historian Cynthia A. Kierner, Tyler's play explores the debate over manners, morals, and cultural authority in the decades following American Revolution. Did the American colonists' rejection of monarchy in 1776 mean they should abolish all European social traditions and hierarchies? What sorts of etiquette, amusements, and fashions were appropriate and beneficial? Most important, to be a nation, did Americans need to distinguish themselves from Europeans -- and, if so, how?

Tyler was not the only American pondering these questions, and Kierner situates the play in its broader historical and cultural contexts. An extensive introduction provides readers with a background on life and politics in the United States in 1787, when Americans were in the midst of nation-building. The book also features a section with selections from contemporary letters, essays, novels, conduct books, and public documents, which debate issues of the era.

View the Table of Contents
Read the Introduction

"This powerful and lively package of primary materials and historical context will demonstrate how historical 'forces' play themselves out on the ground. Kierner's collection offers a fresh lens on a new world struggling into being and will inspire teachers and students of all ages alike."
--Catherine Allgor, author of "A Perfect Union: Dolley Madison and the Creation of the American Nation"

aThe Contrast makes a real contribution to the existing scholarship on this period, it has great appeal for classroom use, and it puts back in print an amusing play that is instrumental in understanding critical issues in the new nation. The play aThe Contrasta centers on gender roles, relations, and expectations, mocking the gender stereotypes of the day and is a rich source for understanding a host of political and social issues in the Early Republic. It is funnyaeven to a modern audienceaand replete with literary references.a
--Charlene M. Boyer Lewis, author of "Ladies and Gentlemen on Display: Planter Society at the Virginia Springs, 1790-1860"

aI can think of no other text of the period that lays out the drive toward transparency more clearly or denigrates coquettes and libertines more entertainingly. The play is a pivotal piece of American cultural history.a
--Norma Basch, author of "Framing American Divorce: From the Revolutionary Generation to the Victorians"

"The Contrast," which premiered at New York City's John Street Theater in 1787, was the first American play performed in public by a professional theater company. The play, written by New England-born, Harvard-educated, Royall Tyler was timely, funny, andextremely popular. When the play appeared in print in 1790, George Washington himself appeared at the head of its list of hundreds of subscribers.

Reprinted here with annotated footnotes by historian Cynthia A. Kierner, Tyler's play explores the debate over manners, morals, and cultural authority in the decades following American Revolution. Did the American colonists' rejection of monarchy in 1776 mean they should abolish all European social traditions and hierarchies? What sorts of etiquette, amusements, and fashions were appropriate and beneficial? Most important, to be a nation, did Americans need to distinguish themselves from Europeans -- and, if so, how?

Tyler was not the only American pondering these questions, and Kierner situates the play in its broader historical and cultural contexts. An extensive introduction provides readers with a background on life and politics in the United States in 1787, when Americans were in the midst of nation-building. The book also features a section with selections from contemporary letters, essays, novels, conduct books, and public documents, which debate issues of the era.

Rethinking American Disasters is a pathbreaking collection of essays on hurricanes, earthquakes, fires, and other calamities in the United States and British colonial America over four centuries. Proceeding from the premise that there is no such thing as a "natural" disaster, the collection invites readers to consider disasters and their aftermaths as artifacts of and vantage points onto their historical contexts.

he Spurgin family of North Carolina experienced the cataclysm of the American Revolution in the most dramatic ways--and from different sides. This engrossing book tells the story of Jane Welborn Spurgin, a patriot who welcomed General Nathanael Greene to her home and aided Continental forces while her loyalist husband was fighting for the king as an officer in the Tory militia. By focusing on the wife of a middling backcountry farmer, esteemed historian Cynthia Kierner shows how the Revolution not only toppled long-established political hierarchies but also strained family ties and drew women into the public sphere to claim both citizenship and rights--as Jane Spurgin did with a dramatic series of petitions to the North Carolina state legislature when she fought to reclaim her family’s lost property after the war was over. While providing readers with stories of battles, horse-stealing, bigamy, and exile that bring the Revolutionary era vividly to life, this book also serves as an invaluable examination of the potentially transformative effects of war and revolution, both personally and politically.

As the oldest and favorite daughter of Thomas Jefferson, Martha "Patsy" Jefferson Randolph (1772-1836) was extremely well educated, traveled in the circles of presidents and aristocrats, and was known on two continents for her particular grace and sincerity. Yet, as mistress of a large household, she was not spared the tedium, frustration, and great sorrow that most women of her time faced. Though Patsy's name is familiar because of her famous father, Cynthia Kierner is the first historian to place Patsy at the center of her own story, taking readers into the largely ignored private spaces of the founding era. Randolph's life story reveals the privileges and limits of celebrity and shows that women were able to venture beyond their domestic roles in surprising ways. Following her mother's death, Patsy lived in Paris with her father and later served as hostess at the President's House and at Monticello. Her marriage to Thomas Mann Randolph, a member of Congress and governor of Virginia, was often troubled. She and her eleven children lived mostly at Monticello, greeting famous guests and debating issues ranging from a woman's place to slavery, religion, and democracy. And later, after her family's financial ruin, Patsy became a fixture in Washington society during Andrew Jackson's presidency. In this extraordinary biography, Kierner offers a unique look at American history from the perspective of this intelligent, tactfully assertive woman.

Virginia Women is the first of two volumes exploring the history of Virginia women through the lives of exemplary and remarkable individuals. This collection of seventeen essays, written by established and emerging scholars, recovers the stories and voices of a diverse group of women, from the seventeenth century through the Civil War era. Placing their subjects in their larger historical contexts, the authors show how the experiences of Virginia women varied by race, class, age, and marital status, and also across both space and time. Some essays examine the lives of well-known women-such as First Lady Dolley Madison-from a new perspective. Others introduce readers to relatively obscure historical figures: the convicted witch Grace Sherwood; the colonial printer Clementina Rind; Harriet Hemings, the enslaved daughter of Thomas Jefferson. Essays on the frontier heroine Mary Draper Ingles and the Civil War spy Elizabeth Van Lew examine the real women behind the legends. Altogether, the essays in this collection offer readers an engaging and personal window onto the experiences of women in the Old Dominion.

Including among their number a signer of the Declaration of Independence and the founder of an ironworks, the Livingstons were a prominent family in the political, economic, and social life of colonial New York. Drawing on a rich array of sources, Cynthia Kierner vividly recreates the history of four generations of Livingstons and sheds new light on the development of both the elite ideology they represented and of the wider culture of early America.

Although New York's colonial elite have been considered self-interested political intriguers, Kierner contends that the Livingstons idealized gentility and public-spiritedness, industry and morality. She shows how New York's most successful traders became gentlefolk without abandoning their entrepreneurial values, how they forged a distinct culture, and how the Revolution ultimately occasioned the rejection of elite political authority.

Traders and Gentlefolk focuses on the lives of four members of the family: Robert Livingston, a Scottish emigrant who, with his wife Alida Schuyler, attained substantial political influence and acquired Livingston Manor; their son Philip, whose outstanding commercial talents secured his descendants' financial security; Philip's son, William, an outspoken civic leader and energetic supporter of American independence; and Robert R. Livingston, a jurist and diplomat whose aristocratic temperament prevented him from playing a vital role in post-Revolutionary politics.

Much has been written about the "southern lady", that pervasive and enduring icon of antebellum regional identity. But how did the lady get on her pedestal -- and were the lives of white southern women always so different from those of their northern contemporaries? In her ambitious new book, Cynthia A. Kierner charts the evolution of the lives of white southern women through the colonial, revolutionary, and early republican eras. Using the lady on her pedestal as the end -- rather than the beginning -- of her story, she shows how gentility, republican political ideals, and evangelical religion successively altered southern gender ideals and thereby forced women to reshape their public roles. Kierner concludes that southern women continually renegotiated their access to the public sphere -- and that even the emergence of the frail and submissive lady as icon did not obliterate women's public role.

Kierner draws on a strong overall command of early American and women's history and adds to it research in letters, diaries, newspapers, secular and religious periodicals, travelers' accounts, etiquette manuals, and cookery books. Focusing on the issues of work, education, and access to the public sphere, she explores the evolution of southern gender ideals in an important transitional era. Specifically, she asks what kinds of changes occurred in women's relation to the public sphere from 1700 to 1835. In answering this major question, she makes important links and comparisons, across both time and region, and creates a chronology of social and intellectual change that addresses many key questions in the history of women, the South, and early America.

Much has been written about the "southern lady", that pervasive and enduring icon of antebellum regional identity. But how did the lady get on her pedestal -- and were the lives of white southern women always so different from those of their northern contemporaries? In her ambitious new book, Cynthia A. Kierner charts the evolution of the lives of white southern women through the colonial, revolutionary, and early republican eras. Using the lady on her pedestal as the end -- rather than the beginning -- of her story, she shows how gentility, republican political ideals, and evangelical religion successively altered southern gender ideals and thereby forced women to reshape their public roles. Kierner concludes that southern women continually renegotiated their access to the public sphere -- and that even the emergence of the frail and submissive lady as icon did not obliterate women's public role.

Kierner draws on a strong overall command of early American and women's history and adds to it research in letters, diaries, newspapers, secular and religious periodicals, travelers' accounts, etiquette manuals, and cookery books. Focusing on the issues of work, education, and access to the public sphere, she explores the evolution of southern gender ideals in an important transitional era. Specifically, she asks what kinds of changes occurred in women's relation to the public sphere from 1700 to 1835. In answering this major question, she makes important links and comparisons, across both time and region, and creates a chronology of social and intellectual change that addresses many key questions in the history of women, the South, and early America.

Including among their number a signer of the Declaration of Independence and the founder of an ironworks, the Livingstons were a prominent family in the political, economic, and social life of colonial New York. Drawing on a rich array of sources, Cynthia Kierner vividly recreates the history of four generations of Livingstons and sheds new light on the development of both the elite ideology they represented and of the wider culture of early America.

Although New York's colonial elite have been considered self-interested political intriguers, Kierner contends that the Livingstons idealized gentility and public-spiritedness, industry and morality. She shows how New York's most successful traders became gentlefolk without abandoning their entrepreneurial values, how they forged a distinct culture, and how the Revolution ultimately occasioned the rejection of elite political authority.

Traders and Gentlefolk focuses on the lives of four members of the family: Robert Livingston, a Scottish emigrant who, with his wife Alida Schuyler, attained substantial political influence and acquired Livingston Manor; their son Philip, whose outstanding commercial talents secured his descendants' financial security; Philip's son, William, an outspoken civic leader and energetic supporter of American independence; and Robert R. Livingston, a jurist and diplomat whose aristocratic temperament prevented him from playing a vital role in post-Revolutionary politics.