Medieval Andalusian Courtly Culture discusses the unicum manuscript of the Hadith Bayad wa Riyad, the only illustrated manuscript known to have survived for more than eight centuries of Muslim and Arabic-speaking presence in present-day Spain. The manuscript is of paramount importance as it contains the only known surviving version, both in terms of text and of image, of the love story of Bayad wa Riyad. This study will place this manuscript within the context of late medieval Mediterranean courtly culture, offering: an annotated translation into English of the entire text reproductions of its images an analysis of both text and images in a series of progressively broader contexts including that of al-Andalus(Arabic-speaking); of "reconquista" Iberia; and the larger Mediterranean world. Cynthia Robinson broadens understanding of the Mediterranean region during the Middle Ages, making this text an invaluable resource for scholars with interests in Medieval Spain, art and Mediterranean courtly culture.

Medieval Andalusian Courtly Culture discusses the unicum manuscript of the Hadith Bayad wa Riyad, the only illustrated manuscript known to have survived for more than eight centuries of Muslim and Arabic-speaking presence in present-day Spain. The manuscript is of paramount importance as it contains the only known surviving version, both in terms of text and of image, of the love story of Bayad wa Riyad. This study will place this manuscript within the context of late medieval Mediterranean courtly culture, offering: an annotated translation into English of the entire text reproductions of its images an analysis of both text and images in a series of progressively broader contexts including that of al-Andalus(Arabic-speaking); of "reconquista" Iberia; and the larger Mediterranean world. Cynthia Robinson broadens understanding of the Mediterranean region during the Middle Ages, making this text an invaluable resource for scholars with interests in Medieval Spain, art and Mediterranean courtly culture.

Sponsored by the Museum Education Rountable

Sponsored by the Museum Education Roundtable

Sponsored by the Museum Education Roundtable

Sponsored by the Museum Education Roundtable

Sponsored by the Museum Education Roundtable

The ceiling paintings in the Hall of Justice of the Alhambra have not received serious scholarly attention for the past thirty years, perhaps due to their difficult incorporation into a discrete program of Christian vs. Islamic art, categories that until recently remained unchallenged themselves. The Alhambra itself continues to elicit the interest of many scholars, and several recent interpretations of the function of the Palace of the Lions, which houses the paintings, have been put forth. This collection brings together art historians, literary critics and historians who suggest new ways of approaching the paintings through their immediate social, historical, architectural and literary contexts, proposing a porous and flexible model for the production of culture in Iberia. Contributors are Jerrylin Dodds, Ana Echevarria, Jennifer Borland, Rosa Maria Rodriguez Porto, Oscar Martin, Amanda Luyster, Cynthia Robinson and Simone Pinet.

Edited by Oleg Grabar, one of the leading experts in Islamic art history, along with Cynthia Robinson, this book breaks new ground in the field of Middle Eastern art history. While illuminated manuscripts from Persia and the Arab world are outstanding masterpieces of art, only recent scholarship in Islamic visual culture includes written sources in its consideration of the relationships between the textual and visual worlds. Likewise, scholars of Arabic and Persian literature have become aware of the comparative and interpretive possibilities contained within visual sources. Nevertheless, separation between the two fields of inquiry remains prevalent. These six essays - three by art historians and three by specialists in Arabic and Persian literature - examine specific instances in which texts and images which would seem to have been intended as one cultural product have traditionally been studied separately. Each essay reunites visual and written or oral products in order to evaluate the mechanisms through which written (or spoke) texts and the images produced in conjunction with them operate in precise contexts. The essays are enhanced with beautiful illustrations selected by the contributors.

Recent research into the texts, practices, and visual culture of late medieval devotional life in western Europe has clearly demonstrated the centrality of devotions to Christ's Passion. The situation in Castile, however, could not have been more different. Prior to the final decades of the fifteenth century, individual relationships to Christ established through the use of "personalized" Passion imagery simply do not appear to have been a component of Castilian devotional culture.

In Imagining the Passion in a Multiconfessional Castile, Cynthia Robinson argues that it is necessary to reorient discussions of late medieval religious art produced and used in Castile, placing Iberian devotional art in the context of Iberian devotional practice. Instead of focusing on the segregation of the religious lives of members of late medieval Iberia's much-discussed "Three Confessions" (Judaism, Christianity, and Islam), Robinson offers concrete evidence of the profound impact of each sect on the other two.

Imagining the Passion in a Multiconfessional Castile ranges across traditional disciplinary and cultural divides. Robinson considers altarpieces that differ radically from their European contemporaries; architectural ornament; a rare series of narratives of Christ's life; indulgenced prayers; Muslim and Jewish mystical texts; lives, hours, devotions, and Psalters of and to the Virgin which appear to be uniquely Iberian and find resonances in both Hebrew and Arabic mystical literature; sacred gardens and trees in both textual and visual culture from Muslim, Christian, and Jewish contexts; and preaching manuals written by converted Jews. Together, these texts and images offer striking evidence of the plurality of late medieval Iberian religious life, both within the supposed boundaries of a specific religion and in terms of each culture's relationship with the other.