Does Europe have the means to defend its own social model in a globalized world at a time when the United States, China, India and Russia are concerned by enhancing their national sovereignties and playing power politics? Would Europe, who would never be a "super state," be able to impose norms over force? That is the main question this book addresses in a very original way.

This book is devoted to Israel's asymmetric wars, those conducted against irregular armed groups that have attacked it. It seeks to understand the Israeli strategy in the fight against terrorists acting under the guise of civilians or using the population as human shields. The army has implemented a loosely devised, if not simplistic, doctrine of "disproportionate response" since Israel's founding. The results have been mediocre, nearly always leading to the death of innocent Arab civilians and exacerbating anti-Israeli sentiment. Each time it has led to an escalation that is difficult to control and thrown the entire country into an increasingly inextricable situation. Practically every time it has made Israel, the aggressed party, look like the aggressor. What explains such perseverance? This research is based on vast documentation collected in Israel as well as on more than 60 in-depth interviews with officers and simple soldiers, senior counterterrorism officials, politicians, journalists and NGOs.

This book analyses the making of the international world of 'natural' disasters by its professionals. Through a long-term ethnographic study of this arena, the author unveils the various elements that are necessary for the construction of an international world: a collective narrative, a shared language, and standardized practices. The book analyses the two main framings that these professionals use to situate themselves with regards to a disaster: preparedness and resilience, arguing that the making of the world of 'natural' disasters reveals how heterogeneous, conflicting, and sometimes competing elements are put together.

In Jordan, between censorship, repression and election rigging, political activism is limited - despite the democratic opening glimpsed in 1989. In this important new book, Penelope Larzilliere charts the path of longstanding activists in Jordan and shows how opposition movements there have shifted from the underground to a heavily controlled public sphere. Activists discuss their motivation and commitment and the consequences their activism has had throughout their lives. Not only do these accounts highlight the general conditions for political activism in a repressive regime, they also unpack the meaning individuals attach to their political journey and chosen ideology, whether communist, nationalist, Islamist or otherwise.

This book explores the complexities of what are tropical forests, what role they play not only in environmentalism but in trade, health care, and almost every facet of natural and social life for those living there and beyond. Although for most in the developed world tropical forests have gained a status of part of our world heritage, these forests are not really part of the global commons or a global public good. Developing nations maintain control over the forests within their borders and often use the forests as they see fit. The international system for mediating the issue is a fractured group of non-governmental organizations and transnational networks, often with competing views of how to manage tropical forests. Despite this seemingly grim picture, Marie-Claude Smouts is optimistic. A changing world view toward forest depletion is influencing countries both north and south. Although forests will be used commercially, it is a dynamic process that should maintain them far into the future.

Are Europe's 'Christian values' under threat? Can religion be a pillar of identity and culture? What will be the fate of Christianity in Europe? In this short but bracing book, Olivier Roy traces the Church's long battle against a tide of secularization in Europe. Since the Enlightenment, religion has been losing ground as the source of moral norms. But while the question of truth was contested, Christian values continued to define law and social life in even the most secular and anti-clerical countries--until the 1960s. Ever since, the Church has been swept into a new war of values, reduced to struggling over abortion and same-sex marriage. Mired in scandal, the Church's authority is crumbling, while populist demands pave the way for the final secularization of religion as part of 'national culture'. From one of the most acute observers of our times, 'Is Europe Christian?' represents a persuasive and novel vision of religion's place today.

A riveting account of how a popularly elected leader has steered the world's largest democracy toward authoritarianism and intolerance Over the past two decades, thanks to Narendra Modi, Hindu nationalism has been coupled with a form of national-populism that has ensured its success at the polls, first in Gujarat and then in India at large. Modi managed to seduce a substantial number of citizens by promising them development and polarizing the electorate along ethno-religious lines. Both facets of this national-populism found expression in a highly personalized political style as Modi related directly to the voters through all kinds of channels of communication in order to saturate the public space. Drawing on original interviews conducted across India, Christophe Jaffrelot shows how Modi's government has moved India toward a new form of democracy, an ethnic democracy that equates the majoritarian community with the nation and relegates Muslims and Christians to second-class citizens who are harassed by vigilante groups. He discusses how the promotion of Hindu nationalism has resulted in attacks against secularists, intellectuals, universities, and NGOs. Jaffrelot explains how the political system of India has acquired authoritarian features for other reasons, too. Eager to govern not only in New Delhi, but also in the states, the government has centralized power at the expense of federalism and undermined institutions that were part of the checks and balances, including India's Supreme Court. Modi's India is a sobering account of how a once-vibrant democracy can go wrong when a government backed by popular consent suppresses dissent while growing increasingly intolerant of ethnic and religious minorities.

Where is Egypt headed? Did the people 'bring down the government'? Has the country become the first front in a regional counter-revolution backed by the Gulf monarchies? These are only some of the questions that this volume - the first to describe the ongoing dynamics in Egypt since the outbreak of revolution - explores.

A riveting account of how a popularly elected leader has steered the world's largest democracy toward authoritarianism and intolerance Over the past two decades, thanks to Narendra Modi, Hindu nationalism has been coupled with a form of national-populism that has ensured its success at the polls, first in Gujarat and then in India at large. Modi managed to seduce a substantial number of citizens by promising them development and polarizing the electorate along ethno-religious lines. Both facets of this national-populism found expression in a highly personalized political style as Modi related directly to the voters through all kinds of channels of communication in order to saturate the public space. Drawing on original interviews conducted across India, Christophe Jaffrelot shows how Modi's government has moved India toward a new form of democracy, an ethnic democracy that equates the majoritarian community with the nation and relegates Muslims and Christians to second-class citizens who are harassed by vigilante groups. He discusses how the promotion of Hindu nationalism has resulted in attacks against secularists, intellectuals, universities, and NGOs. Jaffrelot explains how the political system of India has acquired authoritarian features for other reasons, too. Eager to govern not only in New Delhi, but also in the states, the government has centralized power at the expense of federalism and undermined institutions that were part of the checks and balances, including India's Supreme Court. Modi's India is a sobering account of how a once-vibrant democracy can go wrong when a government backed by popular consent suppresses dissent while growing increasingly intolerant of ethnic and religious minorities.

Where is Egypt headed? Did the people 'bring down the government'? Has the country become the first front in a regional counter-revolution backed by the Gulf monarchies? These are only some of the questions that this volume - the first to describe the ongoing dynamics in Egypt since the outbreak of revolution - explores.

This book is devoted to Israel's asymmetric wars, those conducted against irregular armed groups that have attacked it. It seeks to understand the Israeli strategy in the fight against terrorists acting under the guise of civilians or using the population as human shields. The army has implemented a loosely devised, if not simplistic, doctrine of "disproportionate response" since Israel's founding. The results have been mediocre, nearly always leading to the death of innocent Arab civilians and exacerbating anti-Israeli sentiment. Each time it has led to an escalation that is difficult to control and thrown the entire country into an increasingly inextricable situation. Practically every time it has made Israel, the aggressed party, look like the aggressor. What explains such perseverance? This research is based on vast documentation collected in Israel as well as on more than 60 in-depth interviews with officers and simple soldiers, senior counterterrorism officials, politicians, journalists and NGOs.

Can Europe defend its social model in a globalized world when the US, China, India and Russia are enhancing their national sovereignties and playing power politics? This original and informative book addresses such questions and considers if Europe, although it is not a 'super state', would be able to impose norms over force.

Marie-Claude Smouts looks at the issue of rain forest depletion and global environmental policies. Beginning with how the issue entered the world stage in the 1980s despite alarms over the issue in the 1950s, Tropical Forests, International Jungle explores the complexities of what are tropical forests, what role they play not only in environmentalism but in trade, health care, and almost every facet of natural and social life for those living there and beyond. Although for most in the developed world tropical forests have gained a status of part of our world heritage, these forests are not really part of the global commons or a global public good. Developing nations maintain control over the forests within their borders and often use the forests as they see fit. The international system for mediating the issue is a fractured group of non-governmental organizations and transnational networks, often with competing views of how to manage tropical forests. Despite this seemingly grim picture, Smouts is optimistic. A changing world view toward forest depletion is influencing countries both North and South. Although forests will be used commercially, it is a dynamic process that should maintain them far into the future.

This book analyses the making of the international world of 'natural' disasters by its professionals. Through a long-term ethnographic study of this arena, the author unveils the various elements that are necessary for the construction of an international world: a collective narrative, a shared language, and standardized practices. The book analyses the two main framings that these professionals use to situate themselves with regards to a disaster: preparedness and resilience, arguing that the making of the world of 'natural' disasters reveals how heterogeneous, conflicting, and sometimes competing elements are put together.

Between the French defeat in 1940 and liberation in 1944, the Nazis killed almost 80,000 of France's Jews, both French and foreign. Since that time, this tragedy has been well-documented. But there are other stories hidden within it--ones neglected by historians. In fact, 75% of France's Jews escaped the extermination, while 45% of the Jews of Belgium perished, and in the Netherlands only 20% survived. The Nazis were determined to destroy the Jews across Europe, and the Vichy regime collaborated in their deportation from France. So what is the meaning of this French exception? Jacques Semelin sheds light on this 'French enigma', painting a radically unfamiliar view of occupied France. His is a rich, even-handed portrait of a complex and changing society, one where helping and informing on one's neighbours went hand in hand; and where small gestures of solidarity sat comfortably with anti-Semitism. Without shying away from the horror of the Holocaust's crimes, this seminal work adds a fresh perspective to our history of the Second World War.

What should states do with the bodies of suicide bombers and other jihadists who die while perpetrating terrorist attacks? This original and unsettling book explores the host of ethical and political questions raised by this dilemma, from (non-) legitimisation of the 'enemy' and their cause to the non-territorial identity of individuals who identified in life with a global community of believers. Because states do not recognise suicide bombers as enemy combatants, governments must decide individually what to do with their remains. Riva Kastoryano offers a window onto this challenging predicament through the responses of the American, Spanish, British and French governments after the Al-Qaeda suicide attacks in New York, Madrid and London, and Islamic State's attacks on Paris in 2015. Interviewing officials, religious and local leaders and jihadists' families, both in their countries of origin and in the target nations, she has traced the terrorists' travel history, discovering unexpected connections between their itineraries and the handling of their burials. This fascinating book reveals how states' approaches to a seemingly practical issue are closely shaped by territory, culture, globalisation and identity.

Ever since independence, revolts and riots in North Africa have structured relations between society and the state. While the state has always managed to restore order, the unexpected outbreak of the Arab Spring revolts has presented a real challenge to state stability. Taking a long-term historical perspective, this book analyses how public authorities have implemented policies to manage the Maghreb's restive societies, viewed at first as 'retrograde' and then as 'radicalised'. National cohesion has been a major concern for post-colonial leaders who aim to build strong states capable of controlling the population. Historically, North African nations found colonial oppression to be the very bond that united them, but what continues to hold these communities and nation-states together after independence? If public interest is not at the heart of the state's actions, how can national loyalties be maintained? Luis Martinez analyses how states approach these questions, showing that the fight against jihadist groups both helps to reconstruct essential ties of state belonging and also promotes the development of a border control policy. He highlights the challenges posed by fragile political communities and weak state instruments, and the response of leaders striving to build peaceful pluralistic nations in North Africa.

In Jordan, between censorship, repression and election rigging, political activism is limited - despite the democratic opening glimpsed in 1989. In this important new book, Penelope Larzilliere charts the path of longstanding activists in Jordan and shows how opposition movements there have shifted from the underground to a heavily controlled public sphere. Activists discuss their motivation and commitment and the consequences their activism has had throughout their lives. Not only do these accounts highlight the general conditions for political activism in a repressive regime, they also unpack the meaning individuals attach to their political journey and chosen ideology, whether communist, nationalist, Islamist or otherwise.