This study is a systematic investigation into the metaphysical foundations of identity over time. David Oderberg elaborates and evaluates the most common theory about the persistence of objects through time and change, namely the classical theory of spatio-temporal continuity. He shows how the theory requires an ontology of temporal parts, according to which objects are made up of temporally extended segments or stages.;This ontology is criticized as unwarranted by modern space-time physics, and as internally incoherent. The author argues that identity over time should be seen as a primitive or unanalyzable phenomenon, and that the so-called puzzle cases and paradoxes of identity can be dealt with without recourse to such an ontology.

In recent decades, the revival of natural law theory in modern moral philosophy has been an exciting and important development." Human Values "brings together an international group of moral philosophers who in various respects share the aims and ideals of natural law ethics. In their diverse ways, these authors make distinctive and original contributions to the continuing project of developing natural law ethics as a comprehensive treatment of modern ethical theory and practice.

Distinguished metaphysicians examine issues central to the high-profile debate between philosophers over how to classify the natural world, and discuss issues in applied ontology such as the classification of diseases.Leading metaphysicians explore fundamental questions related to the classification and structure of the natural worldAn essential commentary on issues at the heart of the contemporary debate between philosophy and scienceInterweaves discussion of overarching themes with detailed material on applied ontology

In recent decades, the revival of natural law theory in modern moral philosophy has been an exciting and important development. Human Values brings together an international group of moral philosophers who in various respects share the aims and ideals of natural law ethics. In their diverse ways, these authors make distinctive and original contributions to the continuing project of developing natural law ethics as a comprehensive treatment of modern ethical theory and practice.

The last thirty years have seen the burgeoning of applied ethics, in which moral philosophy is applied to concrete ethical problems. While this is a welcome development, it is also true that the discipline has been dominated by one particular ethical theory, namely consequentialism.

"Moral Theory," and its companion volume "Applied Ethics," provide a much-needed alternative to consequentialist orthodoxy. "Moral Theory" sets out the basic system used to solve moral problems, the system that consequentialists deride as 'traditional morality' and which they believe is 'dead'. The central concepts, principles and distinctions of traditional morality are explained and defended: rights; justice; the good; virtue; the intention/foresight distinction; the acts/omissions distinction; and, centrally, the fundamental value of human life.

By challenging contemporary thinking, "Moral Theory" and "Applied Ethics" make a distinctive and provocative contribution to current debate, which will be useful both to undergraduates and professional philosophers.