A comprehensive and authoritative collection on Christian Ethics with contributions from a diverse range of leading figures in the field. Unlike existing titles, this handbook focuses on Christian Ethics in a global context and is a thoroughly up-to-date analysis of the field with coverage of cutting-edge topics. The Routledge Handbook of Christian Ethics is an outstanding reference source to key topics, problems and debates in the field.

The book of Hebrews is a fascinating extended sermon which has nurtured and challenged the church for centuries. It stands in tension with our sensibilities but provides guidance for the church's life and for individual Christians. In this theological commentary, D. Stephen Long explores this captivating book. He finds Hebrews extremely relevant for today since it integrates doctrine, ethics, and politics while helping faithful Christians find their ways through troubled times. It invites us into a robust world beyond the assumptions of today's scientific worldviews. Hebrews also helps us understand how to read Scripture after the triumph of Jesus Christ. Long's expert theological guidance helps us understand Hebrews and hear its message for our contemporary world. The volumes in Belief: A Theological Commentary on the Bible from Westminster John Knox Press offer a fresh and invigorating approach to all the books of the Bible. Building on a wide range of sources from biblical studies, the history of theology, the church's liturgical and musical traditions, contemporary culture, and the Christian tradition, noted scholars focus less on traditional historical and literary angles in favor of a theologically focused commentary that considers the contemporary relevance of the texts. This series is an invaluable resource for those who want to probe beyond the backgrounds and words of biblical texts to their deep theological and ethical meanings for the church today.

How is God sovereign with respect to creation? Does creation affect God? Does God suffer or change because of creation? If so, how is this related to Christology? Why have these questions been so controversial in evangelical theology, even costing some people their jobs? This book is a collection of lectures given to the Forum for Evangelical Theology at Garrett-Evangelical Theological Seminary. Six theologians answer the questions above from a variety of perspectives. They draw on resources including the church fathers, Thomas Aquinas, John Calvin, Jurgen Moltmann, process theology, and open theism. In the process of answering the question, does God suffer? each theologian also illustrates how responding to this subject requires an examination of other crucial evangelical issues, such as how we read Scripture and what it means to proclaim that God is love. Although the writers answer these questions in a variety of ways, the hope is that engaging in this conversation together can help evangelicals and all Christians to speak more faithfully of our sovereign God.

In this original interpretation and critique of Paul Ramsey's ethical thought, D. Stephen Long traces the development of one of the mid-twentieth century's most important and controversial religious social thinkers. Long examines Ramsey's early liberal idealism as well as later influences on his work, including the just war doctrine, Reinhold Niebu

In this original interpretation and critique of Paul Ramsey's ethical thought, D. Stephen Long traces the development of one of the mid-twentieth century's most important and controversial religious social thinkers. Long examines Ramsey's early liberal idealism as well as later influences on his work, including the just war doctrine, Reinhold Niebu

Series Information:
Radical Orthodoxy

What has theology to do with economics? They are both sciences of human action, but have traditionally been treated as very separate disciplines. Divine Economy is the first book to address the need for an active dialogue between the two.
D. Stephen Long traces three strategies which have been used to bring theology to bear on economic questions: the dominant twentieth-century tradition, of Weber's fact-value distinction; an emergent tradition based on Marxist social analysis; and a residual tradition that draws on an ancient understanding of a functional economy. He concludes that the latter approach shows the greatest promise because it refuses to subordinate theological knowledge to autonomous social-scientific research.
Divine Economy will be welcomed by those with an interest in how theology can inform economic debate.

How can we speak about God without assuming that God is nothing but our own speaking, nothing but our culture's effort to name what cannot be named? How can we deny that our speaking of God is always culturally located? To answer these questions, we need to pay close attention to what we mean by culture, and how we use this very complex term both in our everyday language and especially in the language of faith. Culture is an exceedingly complex term that nearly everyone uses, but no one is sure what it means. This work examines various uses of the term culture in theology today. D. Stephen Long is professor of theology at Marquette University. He has published a number of works, including 'Divine Economy: Theology and the Market', 'The Goodness of God: Theology, Church, and the Social Order', 'John Wesley's Moral Theology: The Quest for God and Goodness', and 'Calculated Future: Theology, Ethics and Economics'. "Modernity, Steve Long tells us with his patented acerbity, is a broken record that never stops repeating its supposed novelty. If broken records require sharp, swift smacks to be knocked out of their tiresome grooves, Long's palm-sized book delivers a salutary slap that gets us back on track - and out of confused modern conceptualities that pit theology against culture. An excellent, masterly introduction to its topic."- Rodney Clapp, author of 'A Peculiar People' and 'Border Crossings' "This work, as the title suggests, offers a bird's eye view of the state of play between theology and culture.It provides a valuable summary of the contribution of Richard Niebuhr to the subject, but also suggests there is a need to revise Niebuhr's classi cations in the wake of the rising in uence of the theology of Henri de Lubac common to both the Radical Orthodoxy and Communio Catholic scholars.From de Lubac's perspective, Christ transforms cultures, rather than standing aloof outside them.The dynamics of this transformation is now a pressing theological concern which ows over confessional boundaries." - Tracey Rowland, author of 'Culture and the Thomist Tradition: After Vatican II'.

About the Contributor(s): Kimlyn J. Bender is Associate Professor of Theology at George W. Truett Theological Seminary, Baylor University. He is the coeditor of Theology as Conversation: The Significance of Dialogue in Historical and Contemporary Theology (Eerdmans).

Synopsis: Keeping Faith offers resources to help Christians reclaim the importance of doctrine and thereby know and love well God and God's creation. Although it gives particular attention to the Wesleyan and Methodist tradition, it is of necessity an ecumenical effort. Neither the Wesleyans nor the Methodists invented Christian doctrine. In fact, the Wesleyan tradition contributes little that is distinctive or unique. This is a good thing, for unlike other disciplines where originality and uniqueness matter greatly, Christian doctrine depends on others and not the genius of some individual. Chesterton once said that Christianity is the democracy of the dead. In other words, doctrine depends on the communion of the saints. They help us speak of God as we should. We need to hear their voice. For this reason, this work is an ecumenical commentary on the Confession of Faith and Articles of Religion found in the Wesleyan tradition that also draws on ancient and modern witnesses to God's glory. It is ecumenical because it brings these doctrines into conversation with the broader Christian tradition. Doctrine unites us in a "communion," which is greater than any single denomination and makes us what we otherwise cannot be: one, holy, catholic and apostolic. Endorsements: "This is a quite wonderful adventure into theology led by one of our most talented theologians. Stephen Long has a gift for reframing ancient truth and giving it contemporary clout. The dear old Articles of Religion have rarely been more lively and immediately relevant to contemporary church life than when presented by Steve Long--timeless Christian wisdom rendered direct and demanding " --William Willimon Bishop, United Methodist Church, North Alabama Conference "Many thanks to Professor Long for his gracious offering to the life of the church. In this book Long demystifies doctrine through commentary on one of the church's most significant documents, encouraging a love for learning our beliefs and a desire for God--in true Wesleyan spirit. The book is an invitation to congregations and individuals to know and love God and neighbor in the fullness in which God intended." --Dr. Laceye Warner Associate Dean for Academic Programs Associate Professor of the Practice of Evangelism and Methodist Studies Duke Divinity School, Durham, North Carolina Author Biography: D. Stephen Long is an ordained United Methodist elder in the Indiana Conference. He is also Professor of Systematic Theology at Marquette University, Milwaukee, WI.

Description: How is God sovereign with respect to creation? Does creation affect God? Does God suffer or change because of creation? If so, how is this related to Christology? Why have these questions been so controversial in evangelical theology, even costing some people their jobs? This book is a collection of lectures given to the Forum for Evangelical Theology at Garrett-Evangelical Theological Seminary. Six theologians answer the questions above from a variety of perspectives. They draw on resources including the church fathers, Thomas Aquinas, John Calvin, Jurgen Moltmann, process theology, and open theism. In the process of answering the question, does God suffer? each theologian also illustrates how responding to this subject requires an examination of other crucial evangelical issues, such as how we read Scripture and what it means to proclaim that God is love. Although the writers answer these questions in a variety of ways, the hope is that engaging in this conversation together can help evangelicals and all Christians to speak more faithfully of our sovereign God. Endorsements: ""Dante may have located the debate between divine sovereignty and human freedom in one of the circles of hell, but reading these sprightly and well-argued essays was, by contrast, a real pleasure. In an age where divine suffering is considered the 'new orthodoxy, ' it is most refreshing to hear what six theologians have to say about divine sovereignty. The main theistic positions--classical, open, process--all have able representatives as their champions, and the inclusion of responses allows the authors to do more than talk past one another. This book lives up to its title."" --Kevin J. Vanhoozer Research Professor of Systematic Theology Trinity Evangelical Divinity School About the Contributor(s): D. Stephen Long is Professor of Systematic Theology at Marquette University. His most recent publications include Theology and Culture (Cascade, 2007), Calculated Futures, John Wesley's Moral Theology: The Quest for God and Goodness, and Speaking of God: Theology, Language and Truth (forthcoming). George Kalantzis is Associate Professor of Theology at Wheaton College. His work has appeared in a number of theological and ecclesial journals, including Ephemerides Theologicae Lovanienses, Augustinianum, Studia Patristica, and St. Vladimir's Theological Quarterly. His recent books include Theodore of Mopsuestia: Commentary on the Gospel of John (Early Christian Studies 7) and the forthcoming coedited volume, If These Stones Could Speak: Texts and Contexts.

Stephen Long opens his erudite discussion of theology and ethics with the insistence that moral critique must emerge from a particular location, rather than from the fluid values of any "neutral" observer. Long sets out to put theology and ethics-as well as the church-in proper relation to one another. Ethics must be based in theology, not the other way around. Our "finite participation in the infinite make possible participation in a goodness beyond us." That goodness comes to us in the flesh of Jesus Christ, and the church is indispensable in drawing all people toward God's goodness. The church, a social ethic in itself, gives purpose and order to other social institutions, including family, government, and the market. "'The goodness of God'--such a simple phrase, such a profound (and maybe even distruptive) concept if we dare explore its implications. Not only does Steve Long lead us skilfully and smoothly through potentially difficult matters of theology and philosophy, he also brings home how our lives might be different if we really took the goodness of God to heart. "From matters of violence and economics to sexuality and family, Long takes his readers through a thicket of competing ideas, and leads them out the other side into greater clarity of vision, unity of purpose, and passion for God's good kingdom. Seminaries and Sunday schools alike will benefit from this scholarly but accessible volume." --Michael Budde, DePaul University D. Stephen Long is assistant professor of theology at Garrett-Evangelical Theological Seminary and codirector of the Center for Ethics and Values. He is the author of Divine Economy, a volume in Routledge's Radical Orthodoxy series.

Description: How can we speak about God without assuming that God is nothing but our own speaking, nothing but our culture's effort to name what cannot be named? How can we deny that our speaking of God is always culturally located? To answer these questions, we need to pay close attention to what we mean by culture, and how we use this very complex term both in our everyday language and especially in the language of faith. Culture is an exceedingly complex term that nearly everyone uses, but no one is sure what it means. This work examines various uses of the term culture in theology today. Endorsements: ""Modernity, Steve Long tells us with his patented acerbity, is a broken record that never stops repeating its supposed novelty. If broken records require sharp, swift smacks to be knocked out of their tiresome grooves, Long's palm-sized book delivers a salutary slap that gets us back on track--and out of confused modern conceptualities that pit theology against culture. An excellent, masterly introduction to its topic."" --Rodney Clapp, author of A Peculiar People and Border Crossings ""Too many 'guides' pretend to a kind of theological neutrality that leads us nowhere. Steve Long's wonderful little book is a noted exception: here is a guide to the theological terrain that doesn't apologize for working with a compass. Providing a helpful survey of various schools of thought, the book also constitutes an argument for a particular theological understanding of culture. Long not only charts the territory, he also shows students how to plot a path through it. I've already been commending it to my students."" --James K. A. Smith, Associate Professor of Philosophy, CalvinCollege ""Long's book is filled with deep insight and strategic provocation, both of which ought to push the theology and culture conversation beyond its unexamined truisms and self-satisfied dogmas. This is a book for people who take their theology without cream or sugar."" --Brent Laytham, Associate Professor of Theology and Ethics, North Park Theological Seminary ""This work, as the title suggests, offers a bird's eye view of the state of play between theology and culture.It provides a valuable summary of the contribution of Richard Niebuhr to the subject, but also suggests there is a need to revise Niebuhr's classifications in the wake of the rising influence of the theology of Henri de Lubac common to both the Radical Orthodoxy and Communio Catholic scholars.From de Lubac's perspective, Christ transforms cultures, rather than standing aloof outside them.The dynamics of this transformation is now a pressing theological concern which flows over confessional boundaries."" --Tracey Rowland, author of Culture and the Thomist Tradition: After Vatican II (Radical Orthodoxy) About the Contributor(s): D. Stephen Long is professor of theology at Marquette University. He has published a number of works, including Divine Economy: Theology and the Market (2000), The Goodness of God: Theology, Church, and the Social Order (2001), John Wesley's Moral Theology: The Quest for God and Goodness (2005), and Calculated Future: Theology, Ethics, and Economics (2007).

The public theology of the Wesleyan tradition is best understood as moral theology rather than as philosophical and applied ethics. Long asserts that the ethical nature of the Wesleyan tradition can be best understood using the frame of moral theology stemming from the virtue tradition, particularly the work of Thomas Aquinas. This recognizes that the gathering of the faithful for the purpose of seeking holiness is the public voice of the church. Because we squeezed the Wesleyan tradition in the academic discipline of philosophical and applied ethics, we distorted our tradition. This distortion led us into our current ethical impasse, particularly with money, war and peace, homosexuality, and technology.
An excerpt from the "Circuit Rider" review: "In John Wesley s Moral Theology, D. Stephen Long offers a radical proposal: By letting Wesley be Wesley in his context and thus being out of step with ours, Wesley actually has more to say to us in our postmodern context. Here, our problem with making him relevant for today is implied in the difference between ethics and moral theology. As a moral theologian, Wesley believed that doing and knowing what is good can only be achieved by being united with Christ. In other words, the Good and the True cannot be known outside of God. Thus, there is no separation between ethics and theology since the former is only intelligible in the light of the latter." (Click here to read the entire review.)"

In this theological tour de force D. Stephen Long addresses a key question in current theological debate: the conditions of the possibility of God-talk, along with attending questions about natural theology, fideism, and theological truth-claims. He engages not only the most significant contemporary theologians and philosophers on this score (Denys Turner, Bruce Marshall, Charles Taylor, Fergus Kerr) but also the legacy of twentieth-century theology (Barth, von Balthasar) and the analytic philosophical tradition from Wittgenstein to Davidson. Throughout, Long sustains a careful exegetical engagement with Aquinas, showing that what s at stake in contemporary theology is just how we inherit St. Thomas. / Central to Long s project is averting the charge of fideism so often laid at the feet of postliberal approaches (like his own). To that end Long argues for a (chastened) natural theology, while challenging any simple distinction between natural and confessional theology. / In joining these many voices into one conversation, Long does a remarkable job of surveying the current theological scene with respect to issues of language and truth, arguing for the need to deal head-on with classical questions of metaphysics. . . . An excellent and significant book. James K. A. Smith / Calvin College / Long s discussion of the topic of God and language offers a refreshingly original treatment of traditional approaches. His book cannot be ignored by anyone interested in this topic at any level. John Milbank / University of Nottingham