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In this groundbreaking study, David Weinstein argues that nineteenth-century English New Liberalism was considerably more indebted to classical English utilitarianism than the received view holds. T. H. Green, L. T. Hobhouse, D. G. Ritchie and J. A. Hobson were liberal consequentialists who followed J. S. Mill in trying to accommodate robust, liberal moral rights with the normative goal of promoting self-realization. Through careful interpretation of each, Weinstein shows how these theorists brought together themes from idealism, perfectionism and especially utilitarianism to create the new liberalism. Like Mill, they were committed to liberalizing consequentialism and systematizing liberalism. Because they were no less consequentialists than they were liberals, they constitute a greatly undervalued resource, Mill notwithstanding, for contemporary moral philosophers who remain dedicated to defending a coherent form of liberal consequentialism. The New Liberals had already traveled much of the philosophical ground that contemporary liberal consequentialists are unknowingly retraveling.
Taking Care examines the reasons why people take precautions - and the reasons why they do not. Some authors offer theoretical perspectives on issues ranging from the cognitive processes of the individual to the values and historical trends in the larger society to illuminate the puzzle of self-protective behaviour. Others look at prevention programmes themselves: the forms they take, the assumptions they make, and the success or failure they meet. A unique feature of the book is its attention to different types of hazards and its integration of the knowledge that has been gained from research and practical experience in health promotion, natural hazards preparedness, occupational safety and health, consumer safety, and community crime prevention. The underlying questions addressed in these different fields of study are much the same, but in the past there has been little communication.
In this 2007 study, David Weinstein argues that nineteenth-century English New Liberalism was considerably more indebted to classical English utilitarianism than the received view holds. T. H. Green, L. T. Hobhouse, D. G. Ritchie and J. A. Hobson were liberal consequentialists who followed J. S. Mill in trying to accommodate robust, liberal moral rights with the normative goal of promoting self-realisation. Through careful interpretation of each, Weinstein shows how these theorists brought together themes from idealism, perfectionism and especially utilitarianism to create the new liberalism. Like Mill, they were committed to liberalising consequentialism and systematising liberalism. Because they were no less consequentialists than they were liberals, they constitute a greatly undervalued resource, Mill notwithstanding, for contemporary moral philosophers who remain dedicated to defending a coherent form of liberal consequentialism. The New Liberals had already travelled much of the philosophical ground that contemporary liberal consequentialists are unknowingly retravelling.
Taking Care examines the reasons why people take precautions - and the reasons why they do not. Some authors offer theoretical perspectives on issues ranging from the cognitive processes of the individual to the values and historical trends in the larger society to illuminate the puzzle of self-protective behaviour. Others look at prevention programmes themselves: the forms they take, the assumptions they make, and the success or failure they meet. A unique feature of the book is its attention to different types of hazards and its integration of the knowledge that has been gained from research and practical experience in health promotion, natural hazards preparedness, occupational safety and health, consumer safety and community crime prevention. The underlying questions addressed in these different fields of study are much the same, but in the past there has been little communication.
The "New Liberalism" of the late nineteenth/early twentieth century is explored in this original collection of essays by leading scholars. This neglected strand of the liberal tradition demonstrates that rather than being irreparably individualist, liberalism can accommodate community as well as rights and liberty. These essays provide exciting insights into current debates in the liberal tradition and will be of great interest to students and scholars of political theory and the history of political thought.
The "New Liberalism" of the late nineteenth/early twentieth century is explored in this original collection of essays by leading scholars. This neglected strand of the liberal tradition demonstrates that rather than being irreparably individualist, liberalism can accommodate community as well as rights and liberty. These essays provide exciting insights into current debates in the liberal tradition and will be of great interest to students and scholars of political theory and the history of political thought.
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