Christianity, in its Catholic, Protestant and Nonconformist forms, has played an enormous role in the history of Wales and in the defining and shaping of Welsh identity over the past two thousand years. Biblical place names, an urban and rural landscape littered with churches, chapels, crosses and sacred sites, a bardic and literary tradition deeply imbued with Christian themes in both the Welsh and English languages, and the songs sung by tens of thousands of rugby supporters at the national stadium in Cardiff, all hint at a Christian presence that was once universal. Yet for many in contemporary Wales, the story of the development of Christianity in their country remains little known. While the history of Christianity in Wales has been a subject of perennial interest for Welsh historians, much of their work has been highly specialised and not always accessible to a general audience. Standing on the shoulders of some of Wales's finest historians, this is the first single-volume history of Welsh Christianity from its origins in Roman Britain to the present day. Drawing on the expertise of four leading historians of the Welsh Christian tradition, this volume is specifically designed for the general reader, and those beginning their exploration of Wales's Christian past.

As well as outlining the shape of Welsh religious history generally, this second volume of Theologia Cambrensis describes the development of Calvinistic Methodist thought up to and beyond the secession from the Established Church in 1811, and the way in which the Evangelical Revival impacted the Older Dissent to create a vibrant popular Nonconformity. Along with analysing aspects of theology and doctrine, the narrative assesses the contribution of such key personalities as William Williams Pantycelyn, Thomas Charles of Bala and Thomas Jones of Denbigh, and the Nonconformists Titus Lewis, Joseph Harris ‘Gomer’, George Lewis, David Rees and Gwilym Hiraethog. Following the notorious ‘Treachery of the Blue Books’ of 1847 and the Religious Census of 1851, Anglicanism regained ground, and among the themes treated in the latter chapters of this volume are the influence of High Church Tractarianism and the Broad Church ‘Lampeter Theology’ in the parishes. The volume concludes by assessing the intellectual culture of evangelicalism personified by Lewis Edwards and Thomas Charles Edwards, and describes the challenges posed by Darwinism, philosophical Idealism and a more critical attitude to the biblical text.

The first of a two-volume analysis of theology in Wales, this volume begins with the publication of Bishop William Morgan's Bible in 1588 and concludes with the first phase of the Evangelical Revival in 1760. It assesses the development of Puritanism and of doctrine within the Church of England, Dissenting theology including Calvinism and Arminianism, the doctrinal vision of Griffith Jones Llanddowror, and the way in which an evangelistically vibrant moderate Calvinism contributed to the rise of the Methodist movement. As well as evaluating thought and ideas, it assesses the contribution of such vivid personalities as Morgan Llwyd, Charles Edwards, James and Jeremy Owen, Daniel Rowland and William Williams Pantycelyn.

This is the first book length assesment in English of the impact of Karl Barth's theology in Britain. Beginning with the essays of Adolf Keller and H.R. Mackintosh in the 1920s, it analyses the interplay between Barth's developing thought and different strands of English, Scottish and Welsh church history up to the 1980s. Barth's impact on British perceptions of the German Church Struggle during the 1930s is discussed, along with the ready acceptance that his theology gained among the English Congregationalists, Welsh Nonconformists and theologians of the Church of Scotland. Half forgotten names such as John McConnachie and Nathaniel Micklem are brought to light along with better known representatives of British Barthianism like Daniel T. Jenkins and T.F. Torrance. Barth and the secular theology of the 1960s are assessed, along with the beginnings of the Barthian renaissance linked with Colin Gunton and others during the 1980s. Barth Reception in Britain is a contribution to modern church history as well as the history of doctrine.

The eighteenth century was a crucial time in Baptist history. The denomination had its roots in seventeenth-century English Puritanism and Separatism and the persecution of the Stuart kings, with only a limited measure of freedom after 1689. Worse, however, was to follow for with toleration came doctrinal conflict, a move away from central Christian understandings and a loss of evangelistic urgency. Both spiritual and numerical decline ensued, to the extent that the denomination was virtually reborn as rather belatedly it came to benefit from the Evangelical Revival which brought new life to both Arminian and Calvinistic Baptists. It has, however, been strongly argued that those who were associated with Bristol College had a continuous tradition of Evangelical Calvinism and that the General Baptists of the South Midlands and the Home Counties, owing as much to the legacy of the Lollards as to Dutch Anabaptism, did not succumb to heterodoxy. The papers in this volume therefore study a denomination in transition, and relate to theology, their views of the church and its mission, Baptist spirituality, and engagement with radical politics.

" This is the first book length assesment in English of the impact of Karl Barth's theology in Britain. Beginning with the essays of Adolf Keller and H.R. Mackintosh in the 1920s, it analyses the interplay between Barth's developing thought and different strands of English, Scottish and Welsh church history up to the 1980s. Barth's impact on British perceptions of the German Church Struggle during the 1930s is discussed, along with the ready acceptance that his theology gained among the English Congregationalists, Welsh Nonconformists and theologians of the Church of Scotland. Half forgotten names such as John McConnachie and Nathaniel Micklem are brought to light along with better known representatives of British Barthianism like Daniel T. Jenkins and T.F. Torrance. Barth and the secular theology of the 1960s are assessed, along with the beginnings of the Barthian renaissance linked with Colin Gunton and others during the 1980s. Barth Reception in Britain is a contribution to modern church history as well as the history of doctrine. "

The author, a university teacher of theology, has taken his basic introductory course and adapted it for a lay audience. It addresses the questions that every Christian ought to be asking: how did the Bible come together? Why do we believe it to be true? What is faith? How do we know God? What does it mean to belong to the Church? and much more. Drawing on 2000 years of theological writing and insight, this is a fluent guide to Christian faith.